Ralina Joseph | |
---|---|
Professor at University of Washington | |
Associate Dean for Diversity and Student Affairs of the Graduate School at University of Washington | |
Personal details | |
Born | Washington,D.C.,U.S. | October 27,1974
Residence | Seattle,Washington |
Alma mater | Brown University University of California,San Diego |
Website | https://www.ralinajoseph.net |
Academic background | |
Doctoral advisor | Jane Rhodes |
Academic work | |
Discipline | African-American studies Communication studies |
Institutions | |
Ralina Joseph (born October 27, 1974)[ citation needed ] is an American academic. She is a professor in the Department of Communication at the University of Washington, examining representations of race, gender, and sexuality in popular media.
Professor Joseph earned her B.A. in American Civilization from Brown University, and her M.A. and Ph.D. in Ethnic Studies from the University of California, San Diego. [1]
Joseph is also an adjunct professor in the Department of Gender, Women, and Sexuality Studies, as well as the Department of American Ethnic Studies. [1] In fall 2020, she was named the associate dean for diversity and student affairs with the graduate school at UW. Additionally, she is the director and co-founder of the Center for Communication, Difference, and Equity (CCDE). [2] [3] For the 2019–2020 academic year, Joseph was a Mellon/ACLS Scholars & Society fellow at the Northwest African American Museum. [4] [5]
Joseph's research looks at communication and difference in representations of race, gender, and sexuality in popular media. With a focus on Black women celebrities such as Jennifer Beals, Tyra Banks, Oprah Winfrey, Shonda Rhimes, Serena Williams, and Michelle Obama, [6] Joseph's work is at the crossroads of communication, cultural studies, cinema and media studies, Black feminism, and American ethnic studies. Dr. Joseph's first book, Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial (2012), was published by Duke University Press. In this book she investigates representations of Black multiracials in the media in the decade that preceded the election of President Barack Obama in 2008. [7] Her 2018 book, Postracial Resistance: Black Women, Media, and the Uses of Strategic Ambiguity , unearths and contemplates the ways that Black women navigate racism and sexism in an ostensibly post-racial, post-gender moment. [8]
Dr. Joseph teaches undergraduate and graduate courses including Communication Power and Difference and Black Cultural Studies, citing scholars such as Stuart Hall, Valerie Smith, Catherine Squires, and Jane Rhodes. She is the creator of Interrupting Privilege, a program that works with the local intergenerational community to talk about difference and learn how to interrupt microaggressions. [9] In 2017, Interrupting Privilege received the CASE (Council for Advancement and Support of Education) Silver Award For Diversity Programs. [10]
In Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial (2014), Joseph looks at disdain and apprehension in the nation, as well as positive affects and possibilities, of racial representation. Looking at representations of mixed race women, she creates the typology "new millennium mulatta" and "exceptional multiracial" to describe modern day stereotypical appearances of multiracials. [11] She traces the tragic mulatto stereotype to its 21st-century iteration as both the New Millennium Mulatta and the Exceptional Multiracial. The stereotypes strip representations of Black-White mixed women from performing hybridity, or what Joseph calls multiracial Blackness. [12] [13] According to Joseph, the New Millennium Mulatta is full of anger and punished when she speaks of race or when she chooses not to; the Exceptional Multiracial has supposedly transcended race. [14]
In Postracial Resistance: Black Women, The Media, and the Uses of Strategic Ambiguity (2018), Joseph writes about the "linguistic acrobatic act" that some Black women, like Kerry Washington, practice to negotiate their seemingly post-racial society. [15] [16] Strategic Ambiguity can be used as an offensive or defensive tactic but is not always the safe choice. [16] Born out of Black respectability politics, strategic ambiguity is not about explicitly recognizing racism and sexism but instead, only speaking back to systems of power in coded ways. [17] As a postracial performance, strategic ambiguity is a method of survival.
Expanding on the work of communication and cultural studies scholar Stuart Hall, Joseph introduces the notion of "equity" as inseparable from "difference". She understands these concepts through publicly engaged praxis, where theory and public engagement exist in a dialectical relationship. This praxis is mirrored by her inception and direction of the (CCDE), which was launched in 2015. [18] The research center has two main tenets of its scholarship: 1. humans negotiate difference through communication, 2. empowered systems, like the university, have a responsibility to wield the power it holds by advocating for equity. [19]
In her recent article, What's the Difference With 'Difference'? Equity, Communication, and the Politics of Difference, Joseph places emphasis on the centrality of communication. Difference is an umbrella term used to indicate identity vectors such as race, gender, class, sexuality, and disability. [20] She writes that we do not focus enough on the role that language plays in our racialized reality. In her words, we do not talk enough about language and inequality. [20] Her leadership and involvement with the CCDE exhibits this commitment to theorizing communication and difference through the close study of language and terms. And also by the mobilization of over 50 affiliated faculty from different departments including "Education, History, American Ethnic Studies, English, Sociology, Social Work, and Gender, Women, and Sexuality Studies, and the School of Interdisciplinary Arts and Sciences at the University of Washington Bothell" as well as university and community resources. [21] She has created a physical space meant to support those who face inequity in the institution.
The theory of difference that Dr. Joseph expands upon can be traced back to Ferdinand de Saussure who wrote that meaning comes from comparison and not inherent denotation of a named object. [20] According to Joseph's interpretation, meaning can only be obtained or signified by comparing one thing to the other, [22] and because we understand things as being the signifier of what they are not, then this relation can be understood in a term of endless distinction, or difference. [20] Jacques Derrida extended this notion of difference by defining it as "oppositional." Joseph then explains how Derrida saw this opposition as relational and about power. [20] Derrida's read of oppositional differences can be understood by evoking the mathematical term of difference or subtraction, as equating to less than. Derrida's différance is unlike Saussure's in that it has two meanings, that of "differ and to defer." [20] The first is a term of distinction, the second is a term of delay. As Joseph explains, the first meaning is about the "process of relational change" that is constantly updated. The second meaning is about temporality, "postponed for some later, never to be determined moment." [20] Ralina Joseph uses this paradigm of the term to reflect on other terms of racialized difference including "post-racial" and "feminism". She links the theory of difference with the practice of equity in declaring, "difference" as a word that reflects relations. Pairing difference and equity opens up opportunities for eradicating inequity and disproportionality. [20] Joseph believes that change in the world begins with change in classrooms, scholarship, and educational institutions. [20]
Mulatto is a racial classification that refers to people of mixed African and European ancestry. Its use is considered by Nicholas Patrick Beck to be outdated and offensive in some countries and languages, such as English with the exceptions of some Anglophone Caribbean or West Indian countries and Dutch, but it does not have the same associations in languages such as Spanish and Portuguese. Among Latin Americans in the US, for instance, the term can be a source of pride. A mulatta is a female mulatto.
"Playing the race card" is an idiomatic phrase that refers to the exploitation by someone of either racist or anti-racist attitudes in the audience in order to gain an advantage. It constitutes an accusation of bad faith directed at the person or persons raising concerns as regards racism. Critics of the term argue that it has been utilized to silence public discourse around racial disparities and undermine anti-racist initiatives.
Intersectionality is a sociological analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, height, age, weight and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing. However, little good-quality quantitative research has been done to support or undermine the practical uses of intersectionality.
Naima Mora is an American fashion model and the winner of Cycle 4 of America's Next Top Model.
Racialization or ethnicization is a sociological concept used to describe the processes by which ethnic or racial identities are created, or the infusion of race into a society's understanding of human behavior. It models racial dominance as a process by which a dominant group "racializes" a dominated group.
Emmanuel Chukwudi Eze was a Nigerian philosopher. Eze was a specialist in postcolonial philosophy. He wrote as well as edited influential postcolonial histories of philosophy in Africa, Europe, and the Americas. He brought Immanuel Kant's racism to light among Western thinkers in the 1990s, an area of Kant's life that Western philosophers often gloss over. Influences in his own work include Paulin Hountondji, Richard Rorty, David Hume, and Immanuel Kant.
White Hispanic and Latino Americans, also called Euro-Hispanics, Euro-Latinos, White Hispanics, or White Latinos, are Americans of white ancestry and ancestry from Latin America. It also refers to people of European ancestry from Latin America that speak Spanish natively and immigrated to the United States.
Multiracial Americans or mixed-race Americans are Americans who have mixed ancestry of two or more races. The term may also include Americans of mixed-race ancestry who self-identify with just one group culturally and socially. In the 2020 United States census, 33.8 million individuals or 10.2% of the population, self-identified as multiracial. There is evidence that an accounting by genetic ancestry would produce a higher number.
Lisa Nakamura is an American professor of media and cinema studies, Asian American studies, and gender and women’s studies. She teaches at the University of Michigan, Ann Arbor, where she is also the Coordinator of Digital Studies and the Gwendolyn Calvert Baker Collegiate Professor in the Department of American Cultures.
Roderick Ferguson is Professor of Women's, Gender, and Sexuality Studies and American Studies at Yale University. He was previously professor of African American and Gender and Women's Studies in the African American Studies Department at the University of Illinois, Chicago. His scholarship includes work on African-American literature, queer theory and queer studies, classical and contemporary social theory, African-American intellectual history, sociology of race and ethnic relations, and black cultural theory. Among his contributions to queer theory, Ferguson is credited with coining the term Queer of Color Critique, which he defines as "...interrogat[ion] of social formations as the intersections of race, gender, sexuality, and class, with particular interest in how those formations correspond with and diverge from nationalist ideals and practices. Queer of color analysis is a heterogeneous enterprise made up of women of color feminism, materialist analysis, poststructuralist theory, and queer critique." Ferguson is also known for his critique of the modern university and the corporatization of higher education.
Societal racism is a type of racism based on a set of institutional, historical, cultural and interpersonal practices within a society that places one or more social or ethnic groups in a better position to succeed and disadvantages other groups so that disparities develop between the groups. Societal racism has also been called structural racism, because, according to Carl E. James, society is structured in a way that excludes substantial numbers of people from minority backgrounds from taking part in social institutions. Societal racism is sometimes referred to as systemic racism as well.
Sheena C. Howard is an African-American academic, author and producer. She is a professor of communication at Rider University. She is also the past chair of the Black Caucus and the founder of Power Your Research, and academic branding company. Howard is the recipient of the 2014 Eisner Award for her first book Black Comics: Politics of Race and Representation (2013).
Ann Juanita Morning is an American sociologist and demographer whose research focuses on race. In particular, she has studied racial and ethnic classification on censuses worldwide, as well as beliefs about racial difference in the United States and Western Europe. Much of her work examines how contemporary science—particularly the field of genetics—influences how we conceptualize race.
Multiracial feminist theory is promoted by women of color (WOC), including Black, Latina, Asian, Native American, and anti-racist white women. In 1996, Maxine Baca Zinn and Bonnie Thornton Dill wrote “Theorizing Difference from Multiracial Feminism," a piece emphasizing intersectionality and the application of intersectional analysis within feminist discourse.
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. Whiteness is crucial in structuring the lived experiences of white women across a variety of contexts. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
Ruha Benjamin is a sociologist and a professor in the Department of African American Studies at Princeton University. The primary focus of her work is the relationship between innovation and equity, particularly focusing on the intersection of race, justice and technology. Benjamin is the author of numerous publications, including the books People's Science: Bodies and Rights on the Stem Cell Frontier (2013), Race After Technology: Abolitionist Tools for the New Jim Code (2019) and Viral Justice: How We Grow the World We Want (2022).
Julia Chinyere Oparah, formerly Julia Sudbury, is a faculty member at the University of San Francisco. She is also the founder of the Center for Liberated Leadership in Oakland, California. Oparah is an activist-scholar, a community organizer, and an intellectual focused on producing relevant scholarship in accompaniment to social justice movements. She has worked at University of California - Berkeley, University of Toronto and Mills College prior to the University of San Francisco.
Kishonna L. Gray is an American communication and gender studies researcher based at the University of Kentucky College of Arts and Sciences. Gray is best known for her research on technology, gaming, race, and gender. As an expert in Women's and Communication Studies, she has written several articles for publications such as the New York Times. In the academic year 2016–2017, she was a Visiting Assistant Professor in the Martin Luther King, Jr. Visiting Professors and Scholars Program at the Massachusetts Institute of Technology, hosted by the Department of Women's and Gender Studies and the MIT Comparative Media Studies/Writing Program. She has also been a faculty visitor at the Berkman Klein Center for Internet & Society at Harvard University and at Microsoft Research.
Racial and ethnic misclassification in the United States is the inaccurate perception of another individual's racial or ethnic background in the context of how 'race' is discussed in American society. Although most often on the basis of phenotype, misclassifications can also be based on judgments about given name or surname, country of origin, dialect or accent, and/or stereotypes about racial/ethnic groups.
Ellie Hisama is a Japanese-American music theorist who is dean of the faculty of music and a professor of music at the University of Toronto. Hisama's work focuses on issues of gender, race, sexuality, and the sociology of music.