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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is Mikayahu, meaning "Who is like Yahweh?", an 8th-century BCE prophet from the village of Moresheth in Judah.
Isaiah was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran. He is also treated in the fifth through seventh books of Antiquities of the Jews, written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9.
Zaanaim, Zaanannim or Bezaanaim is a place name applied to one or two locations in the Hebrew Bible. According to Serge Frolov (2013), its location "cannot be determined with any degree of certainty."
Seraiah or Sraya is the name of several people mentioned in the Hebrew Bible, and a name with other non-biblical uses.
Rimmon or Rimon is a Hebrew word meaning 'pomegranate'. It appears as a name in the Hebrew Bible where, when translated to Greek, it takes the form Remmon Ρεμμων, Remmōn).
Ophrah, is a name in the Hebrew Bible meaning "a fawn" given to:
The Molten Sea or Brazen Sea was a large basin in the Temple in Jerusalem made by Solomon for ablution of the priests. It is described in 1 Kings 7:23–26 and 2 Chronicles 4:2–5. It stood in the south-eastern corner of the inner court. According to the Bible it was five cubits high, ten cubits in diameter from brim to brim, and thirty cubits in circumference. The brim was like the rim of a cup or like a lily blossom, and its thickness was a hand breadth", three or four inches. It was placed on the backs of twelve oxen, standing with their faces outward. It was capable of containing two or three thousand baths of water. The fact that it was a wash basin which was too large to enter from above lends to the idea that water would likely have flowed from it down into a subcontainer beneath. The water was originally supplied by the Gibeonites, but was afterwards brought by a conduit from Solomon's Pools. The "molten sea" was made of brass or bronze, which Solomon had taken from the captured cities of Hadarezer, the king of Zobah. Ahaz later removed this laver from the oxen, and placed it on a stone pavement. It was destroyed by the Chaldeans.
Joab the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible.
Amaziah of Judah, was the ninth king of Judah and the son and successor of Joash. His mother was Jehoaddan and his son was Uzziah. He took the throne at the age of 25, after the assassination of his father, and reigned for 29 years, 24 years of which were with the co-regency of his son. The second Book of Kings and the second Book of Chronicles in the Hebrew Bible consider him a righteous king, but with some hesitation. He is praised for killing the assassins of his father only and sparing their children, as dictated by the Mosaic Law.
Mazzalot is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain. Its context is that of astronomical constellations, and some judge it to mean a specific constellation, while it is often interpreted as a term for the zodiac or the constellations thereof. The similar word mazalot (מַּזָּלוֹת) in 2 Kings 23:3–5 may be related.
Gehazi, Geichazi, or Giezi (Douay-Rheims), is a figure found in the Books of Kings in the Hebrew Bible.
Jehoiada in the Hebrew Bible, was a prominent priest in the kingdom of Judah during the reigns of Ahaziah, Athaliah, and Joash. Jehoiada became the brother-in-law of King Ahaziah as a result of his marriage with princess Jehosheba. Both Jehosheba and Ahaziah were children of King Jehoram of Judah. Ahaziah died a year after assuming the throne, which was then usurped by his mother Athaliah, who ordered the execution of all members of the royal family.
Lemuel is the name of a biblical king mentioned in Proverbs 31:1 and 4, but whose identity remains uncertain. Speculation exists and proposes that Lemuel should be identified with Solomon or Hezekiah, while others think he may be a king of Massa.
Kir of Moab is mentioned in the Hebrew Bible as one of the two main strongholds of Moab, the other being Ar. It is probably the same as the city called Kir-haresh, Kir-hareseth, and Kir-heres. The word Kir alludes to a wall or fortress. By the 5th century BC, the city name had been adapted to the common language of the time, Aramaic, becoming Karak in Moab, and later the Roman and Byzantine periods, Charachmoba. The Arabic name until today is al-Karak.
Alcoholic beverages appear in the Hebrew Bible, after Noah planted a vineyard and became inebriated. In the New Testament, Jesus miraculously made copious amounts of wine at the wedding at Cana. Wine is the most common alcoholic beverage mentioned in biblical literature, where it is a source of symbolism, and was an important part of daily life in biblical times. Additionally, the inhabitants of ancient Israel drank beer and wines made from fruits other than grapes, and references to these appear in scripture. However, the alcohol content of ancient alcoholic beverages was significantly lower than modern alcoholic beverages. The low alcohol content was due to the limitations of fermentation and the nonexistence of distillation methods in the ancient world. Rabbinic teachers wrote acceptance criteria on consumability of ancient alcoholic beverages after significant dilution with water, and prohibited undiluted wine.
2 Chronicles 22 is the twenty-second chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reigns of Ahaziah and Athaliah, rulers of Judah.
References
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.{{cite encyclopedia}}: Missing or empty |title= (help)
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