Raymond Tallis | |
---|---|
Born | Liverpool, Lancashire, England | 10 October 1946
Alma mater | Keble College, Oxford |
Scientific career | |
Fields | Medicine, geriatrics, philosophy of mind |
Institutions | University of Manchester |
Raymond C. Tallis (born 10 October 1946) [1] is a philosopher, poet, novelist, cultural critic and a retired medical physician and clinical neuroscientist. [2] Specialising in geriatrics, Tallis served on several UK commissions on medical care of the aged and was an editor or major contributor to two key textbooks in the field, The Clinical Neurology of Old Age and Textbook of Geriatric Medicine and Gerontology.
On leaving Liverpool College, Tallis gained an Open Scholarship to Keble College, Oxford, where he completed a degree in animal physiology in 1967. He completed his medical degree in 1970 at the University of Oxford and St Thomas' Hospital in London. From 1996 to 2000, he was Consultant Adviser in Care of the Elderly to the Chief Medical Officer. In 1999–2000, he was Vice-Chairman of the Stroke Task Force of the Advisory Group developing the National Service Framework for Older People. He has been on the Standing Medical Advisory Committee and the Council of the Royal College of Physicians and was secretary of the Joint Specialist Committee of the Royal College on Health Care of the Elderly between 1995 and 2003. He was a member of the Joint Task Force on Partnership in Medicine Taking, established by Alan Milburn, the Secretary of State for Health, in 2001. For three years he was a member of one of the appraisal panels of the National Institute for Clinical Excellence. He retired in 2006 as Professor of Geriatric Medicine at the University of Manchester. [3]
Tallis attacked post-structuralism in books such as Not Saussure [4] and Theorrhoea and After, [5] and he contested assumptions of artificial intelligence research in his book Why the Mind is Not a Computer: A Pocket Dictionary on Neuromythology. [6] He denies that our appreciation of art and music can be reduced to scientific terms. [7] His philosophical writings attempt to supply an anthropological account of what is distinctive about human beings. To this end he has written a trilogy of books entitled The Hand; [8] I Am: A Philosophical Inquiry into First-Person Being; [9] and The Knowing Animal. [10] He has also argued extensively about the perceived misuse of scientific language and concepts to explain human experiences. [11]
In 2007 Tallis published Unthinkable Thought: The Enduring Significance of Parmenides . His book The Kingdom of Infinite Space: A Fantastical Journey Around Your Head, which explores the range of activities that go on inside the human head, was published in April 2008. [12] Michelangelo's Finger: An Exploration of Everyday Transcendence was published in 2010. [13]
Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity was published in 2011. [14] In Defence of Wonder and Other Philosophical Reflections, a collection of essays from The Reader and elsewhere, was published in April 2012. [15]
Tallis is among the Distinguished Supporters of Humanists UK. [16] Tallis is also a Patron of Dignity in Dying. On 15 September 2010, Tallis, along with 54 other public figures, signed an open letter published in The Guardian , stating their opposition to Pope Benedict XVI's state visit to the UK. [17] In a 2010 interview with author Jesse Horn, Tallis declared that he is an optimistic humanist and an atheist. "Given that I was born a few months after Auschwitz was liberated, it is hardly surprising that I have a strong sense of the evil that humans – individually and collectively – do. My position is that of cautious and chastened optimism, a belief that, if we are ourselves well-treated by others, we will usually treat others reasonably well." [18]
John Abercrombie was a Scottish physician, author, philosopher and philanthropist. His Edinburgh practice became one of the most successful medical practices in Scotland. The Chambers Biographical Dictionary says of him that after James Gregory's death, he was "recognized as the first consulting physician in Scotland". As surgeon to The Royal Public Dispensary and the New Town Dispensary he provided free medical care for the poor of the town and taught medical students and apprentices. He published extensively on medical topics and latterly on metaphysics morality and religion. A devout Christian, he gave financial support to missionary work. Abercrombie was awarded the honorary degree of MD from the University of Oxford, was elected Rector of Marischal College and University, Aberdeen and appointed Physician to the King in Scotland.
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Stephen Richard Lyster Clark is an English philosopher and professor emeritus of philosophy at the University of Liverpool. Clark specialises in the philosophy of religion and animal rights, writing from a philosophical position that might broadly be described as Christian Platonist. He is the author of twenty books, including The Moral Status of Animals (1977), The Nature of the Beast (1982), Animals and Their Moral Standing (1997), G.K. Chesterton (2006), Philosophical Futures (2011), and Ancient Mediterranean Philosophy (2012), as well as 77 scholarly articles, and chapters in another 109 books. He is a former editor-in-chief of the Journal of Applied Philosophy (1990–2001).
Philosophy Now is a bimonthly philosophy magazine sold from news-stands and book stores in the United Kingdom, United States, Australia, and Canada; it is also available on digital devices, and online. It aims to appeal to the wider public, as well as to students and philosophy teachers. It was established in 1991 and was the first general philosophy magazine.
The Transcendence of the Ego is a philosophical and phenomenological essay written by the philosopher Jean-Paul Sartre in 1934 and published in 1936. The essay demonstrates Sartre’s transition from traditional phenomenological thinking and most notably his break from the philosopher Edmund Husserl’s school of thought (phenomenology), and into his own. This transition is more apparent after Sartre’s military service from 1939 where we observe a rather more sympathetic view of being in the world, a topic that is dealt with in much greater detail in his 1943 work Being and Nothingness. This essay begins Sartre's study and hybridisation of phenomenology and ontology.
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