Religious precinct

Last updated
Gateway to the Precinct of Montu at the Karnak Temple Complex. History of Egypt, Chaldea, Syria, Babylonia and Assyria (1903) (14767611841).jpg
Gateway to the Precinct of Montu at the Karnak Temple Complex.

A religious or sacred precinct is the area around a religious site, such as a temple, that is dedicated to religious purposes. A religious precinct may be defined by a physical enclosure, although this is not always the case. [1] Religious precincts are an aspect of the spatiality of religion. [2]

Religious precincts in urban settings often serve a mixture of religious and non-religious purposes. [2] In some cases, a religious precinct may take up a substantial part of a city: the sacred precinct in Tenochtitlan encompassed 78 buildings. [3]

In polytheistic faiths, a religious precinct may encompass sites dedicated to multiple gods. The ancient Roman sacred precinct at Altbachtal encompassed more than 70 distinct temples. [4]

See also

Related Research Articles

<span class="mw-page-title-main">Temple of Olympian Zeus, Athens</span> Ancient Greek temple in Athens

The Temple of Olympian Zeus, also known as the Olympieion or Columns of the Olympian Zeus, is a former colossal temple at the centre of the Greek capital, Athens. It was dedicated to "Olympian" Zeus, a name originating from his position as head of the Olympian gods. Construction began in the 6th century BC during the rule of the Athenian tyrants, who envisioned building the greatest temple in the ancient world, but it was not completed until the reign of Roman Emperor Hadrian in the 2nd century AD, some 638 years after the project had begun. During the Roman period, the temple, which included 104 colossal columns, was renowned as the largest temple in Greece and housed one of the largest cult statues in the ancient world.

<span class="mw-page-title-main">Temple</span> Structure reserved for religious or spiritual activities

A temple is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temple" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism, Buddhism, Sikhism, Jainism, Zoroastrianism, the Baha'i Faith, Taoism, Shinto, Confucianism.

<span class="mw-page-title-main">Aztecs</span> Ethnic group of central Mexico and its civilization

The Aztecs were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, the capital city of the Mexica or Tenochca, Tetzcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.

<span class="mw-page-title-main">Karnak</span> Ancient Egyptian temple complex

The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic Kingdom, although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres north of Luxor.

<span class="mw-page-title-main">Roman temple</span> Temples of the Roman Republic and Empire

Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture". Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room (cella) housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room, or rooms, used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside of the cella where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct.

Profane, or profanity in religious use may refer to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. The word is also used in a neutral sense for things or people not related to the sacred; for example profane history, profane literature, etc. In this sense it is contrasted with "sacred", with meaning similar to "secular".

<i>Templo Mayor</i> Main temple of Tenochtitlan

The Templo Mayor was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called Huēyi Teōcalli in the Nahuatl language. It was dedicated simultaneously to Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases. The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. The temple devoted to Huitzilopochtli and Tlaloc, measuring approximately 100 by 80 m at its base, dominated the Sacred Precinct. Construction of the first temple began sometime after 1325, and it was rebuilt six times. The temple was almost totally destroyed by the Spanish in 1521, and the Mexico City Metropolitan Cathedral was built in its place.

<span class="mw-page-title-main">Precinct of Mut</span>

The Precinct of Mut is an Ancient Egyptian temple compound located in the present city of Luxor, on the east bank of the Nile in South Karnak. The compound is one of the four key ancient temples that creates the Karnak Temple Complex. It is approximately 325 meters south of the precinct of the god Amun. The precinct itself encompasses approximately 90,000 square meters of the entire area. The Mut Precinct contains at least six temples: the Mut Temple, the Contra Temple, and Temples A, B, C, and D. Surrounding the Mut Temple proper, on three sides, is a sacred lake called the Isheru. To the south of the sacred lake is a vast amount of land currently being excavated by Dr. Betsy Bryan and her team from the Johns Hopkins University in Baltimore, Maryland.

Tirtha is a Sanskrit word that means "crossing place, ford", and refers to any place, text or person that is holy. It particularly refers to pilgrimage sites and holy places in Hinduism, Buddhism and Jainism.

<span class="mw-page-title-main">Ancient Egyptian architecture</span>

Spanning over three thousand years, ancient Egypt was not one stable civilization but in constant change and upheaval, commonly split into periods by historians. Likewise, ancient Egyptian architecture is not one style, but a set of styles differing over time but with some commonalities.

<span class="mw-page-title-main">Calmecac</span> School for the sons of Aztec nobility

The Calmecac was a school for the sons of Aztec nobility in the Late Postclassic period of Mesoamerican history, where they would receive rigorous training in history, calendars, astronomy, religion, economy, law, ethics and warfare. The two main primary sources for information on the calmecac and telpochcalli are in Bernardino de Sahagún's Florentine Codex of the General History of the Things of New Spain and part 3 of the Codex Mendoza.

<span class="mw-page-title-main">Aztec religion</span> Religion used in the Aztec Empire

The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies.

<span class="mw-page-title-main">Mesoamerican architecture</span> Building traditions of pre-Columbian Mesoamerica

Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.

<span class="mw-page-title-main">Aztec architecture</span> Structural remains of the Aztec civilization

Aztec architecture is a late form of Mesoamerican architecture developed by the Aztec civilization. Much of what is known about this style of architecture comes from the structures that are still standing. These structures have survived for several centuries because of the strong materials used and the skill of the builders. Most civic architecture was concentrated in the center of Aztec cities. However, many cities had smaller supplemental ceremonial areas.

Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects, or places.

In ancient Roman religion, a sacellum is a small shrine. The word is a diminutive from sacrum. The numerous sacella of ancient Rome included both shrines maintained on private properties by families, and public shrines. A sacellum might be square or round.

<span class="mw-page-title-main">Ploutonion</span> Sanctuary specially dedicated to the ancient Greek god Plouton

A ploutonion is a sanctuary specially dedicated to the ancient Greek god Plouton. Only a few such shrines are known from classical sources, usually at locations that produce poisonous emissions and were considered to represent an entrance to the underworld.

<span class="mw-page-title-main">Egyptian temple</span> Structures for official worship of the gods and commemoration of pharaohs in Ancient Egypt

Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed a variety of rituals, the central functions of Egyptian religion: giving offerings to the gods, reenacting their mythological interactions through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Housing and caring for the gods were the obligations of pharaohs, who therefore dedicated prodigious resources to temple construction and maintenance. Out of necessity, pharaohs delegated most of their ritual duties to a host of priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance from the god dwelling within.

<span class="mw-page-title-main">Temple of Montu (Medamud)</span>

The Temple of Montu is an Egyptian temple dedicated to the worship of Montu. The site is located 5 kilometres (3.1 mi) northeast of Karnak, which is located within Luxor. Medamud was excavated by French archaeologist Fernand Bisson de la Roque from 1925 to the post-war, and revealed many buildings including a temple dedicated to Montu. This temple replaced an ancient sanctuary and consists of an open forum with a tower and enclosing two mounds that housed the chapels of worship. It is thought that the original sanctuary dates to the Old Kingdom. The ruins of the last structure date to the Ptolemy VIII period of the 2nd century BC, although decorations and additions continued to be added centuries later by the Romans. Because of Montu's strong association with raging bulls, the temple was a major center of worship for bulls, containing many statues of bulls for worship and reliefs. Most of these statues are now located in various museums around the world.

Coatepantli is a Nahuatl word meaning "wall of serpents". It comes from the words coatl meaning serpent and tepantli meaning wall. It is an architectural motif found in archeological sites in Mesoamerica.

References

  1. Gharipour, Mohammad (2014). Sacred Precincts: The Religious Architecture of Non-Muslim Communities Across the Islamic World. BRILL. ISBN   9789004279063. Whether visible (as in the case of temples, churches, and synagogues) or invisible (as in the case of African spiritual traditions) the sacred precincts established and preserved by these minority groups attest to the maintenance of their cultural and religious identities.
  2. 1 2 Jeon, Jin Yong; Hwang, In Hwan; Hong, Joo Young (2014). "Soundscape evaluation in a Catholic cathedral and Buddhist temple precincts through social surveys and soundwalks". Journal of the Acoustical Society of America. 135 (4): 1863. Bibcode:2014ASAJ..135.1863J. doi:10.1121/1.4866239. PMID   25234985.
  3. Mark Cartwright (2013-09-25). "Tenochtitlan". World History Encyclopedia . Retrieved 2020-02-23.
  4. Carroll, Maureen (2010). "Trier". In Gagarin, Michael (ed.). The Oxford Encyclopedia of Ancient Greece and Rome. Vol. 6. Oxford University Press. p. 120. ISBN   9780195170726.