Ricardo Rozzi (born October 6, 1960, in Santiago) is a Chilean ecologist and philosopher who is professor at the University of North Texas and the Universidad de Magallanes (UMAG). His research combines the two disciplines through the study of the interrelations between the ways of knowing and inhabiting the natural world, proposing a dynamic continuous reciprocal feedback between both domains. [1]
 | This section of a biography of a living person needs additional citations for verification .(February 2021) |
In addition to his theoretical work, Rozzi has collaborated with the Chilean Ministry of Education, the Latin American Ecology Schoolyard Program, and has participated in the creation of the "Senda Darwin" Biological Station (Chiloé Island, Chile), the Latin American Network of Ethnobotanical Parks, the Omora Ethnobotanical Park (Puerto Williams, Chile), and the UNESCO Cape Horn Biosphere Reserve at the southern end of the Americas, with the aim of incorporating environmental ethics in the practices of conservation and education in Latin America. Currently, he is the director of the Subantarctic Biocultural Conservation Program, coordinated by the University of North Texas in the US, and by the Universidad de Magallanes and the Institute of Ecology and Biodiversity in Chile. With these institutions, he co-directs a biocultural conservation and "field environmental philosophy" program working in collaboration with the Center for Environmental Philosophy.
As the co-founder of the Omora Ethnobotanical Park and the leader in the creation of the Cape Horn Biosphere Reserve, his academic work has been strongly associated with application and includes a novel focus on "biocultural conservation" and the "linking of human well-being with the environment." Within this same line of inquiry, Rozzi coined the terms "biocultural ethics" and "field environmental philosophy" to denote his emphasis on applying philosophy to real life situations using direct encounter experiences to enrich both academic formation as well as inform social processes, such as decision-making and ecotourism. [2] For example, based on the discovery of the outstanding diversity of mosses, lichens and liverworts (5% of the world's total) in the Magellanic sub-Antarctic ecoregion, Dr. Ricardo Rozzi and his colleagues has coined the term "Tourism with a Hand Lens" to refer to a new speciality tourism being promoted in the Cape Horn Biosphere Reserve. Rozzi has called upon tourism operators to place this narrative into their offering for the region and take advantage of this biodiversity hotspot for non-vascular flora. In turn, Rozzi and the Omora Ethnobotanical Park have metaphorically called these small plant communities the "Miniature Forests of Cape Horn" to help the broader society understand the ecological role played by these tiny, but diverse, abundant and important organisms. [3]
In a recent review of the impact of Aldo Leopold's The Land Ethic, his son Carl Leopold termed Rozzi's work "ecological ethics", [4] placing it on its own branch in the "tree-like" genealogy he conceived as the legacy of his father's seminal conservation and environmental philosophy work.
As a prolific writer, Rozzi's academic productivity includes dozens of articles, translations, chapters, and books on multiple topics that range from ethnoornithology to environmental education and philosophy to conservation. Perhaps his most important influential work is the only Latin American textbook on conservation biology called Fundamentos de Conservación Biológica: Perspectivas Latinoamericanas. [5]
For his achievements in academia and his broader impact in society, Rozzi has received numerous regional, national and international honors, including:
In 2010, Rozzi's conservation work was also featured in a book by religion and nature scholar Bron Taylor exploring, among other things, the fusion of conservation science with nature spirituality, [8] an integration that is illustrated in his written and audiovisual works. [9]
In environmental philosophy, environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and the sustainable use of natural resources." The main competing paradigms are anthropocentrism, physiocentrism, and theocentrism. Environmental ethics exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography.
The Machiguenga are an indigenous people who live in the high jungle, or montaña, area on the eastern slopes of the Andes and in the Amazon Basin jungle regions of southeastern Peru. Their population in 2020 amounted to about 18,000. Formerly they were hunter-gatherer but today the majority are sedentary swidden cultivators. The main crops grown are manioc, maize, and bananas, but today commercial crops such as coffee and cacao are increasingly important. Their main source of protein used to be peccary and monkeys but today fish has become more important as game animals have become increasingly scarce as a consequence of the encroachment from highland immigrants to the area and the exploitation of the Camisea gas finds. The Machiguenga people have a preference for self-sufficiency when it comes to cultivating essential crops, made possible by their generous land allocation per capita, and the lack of conflict in their area.
Cabo de Hornos National Park is a protected area in southern Chile that was designated a Biosphere Reserve by UNESCO in 2005, along with Alberto de Agostini National Park. The world's southernmost national park, it is located 12 hours by boat from Puerto Williams in the Cape Horn Archipelago, which belongs to the Commune of Cabo de Hornos in the Antártica Chilena Province of Magallanes y Antártica Chilena Region.
Ethnoornithology is the study of the relationship between people and birds. It is a branch of ethnozoology and so of the wider field of ethnobiology. Ethnoornithology is an interdisciplinary subject and combines anthropological, cognitive and linguistic perspectives with natural scientific approaches to the description and interpretation of people's knowledge and use of birds. Like ethnoscience and other cognate terms, "ethnoornithology" is sometimes used narrowly to refer to people's practice rather than the study of that practice. The broader focus is on how birds are perceived, used and managed in human societies, including their use for food, medicine and personal adornment, as well as their use in divination and ritual. Applied ethnoornithological research is also starting to play an increasingly important role in the development of conservation initiatives.
Biocultural diversity is defined by Luisa Maffi, co-founder and director of Terralingua, as "the diversity of life in all its manifestations: biological, cultural, and linguistic — which are interrelated within a complex socio-ecological adaptive system." "The diversity of life is made up not only of the diversity of plants and animal species, habitats and ecosystems found on the planet, but also of the diversity of human cultures and languages." Research has linked biocultural diversity to the resilience of social-ecological systems. Certain geographic areas have been positively correlated with high levels of biocultural diversity, including those of low latitudes, higher rainfalls, higher temperatures, coastlines, and high altitudes. A negative correlation is found with areas of high latitudes, plains, and drier climates. Positive correlations can also be found between biological diversity and linguistic diversity, illustrated in the overlap between the distribution of plant diverse and language diverse zones. Social factors, such as modes of subsistence, have also been found to affect biocultural diversity.
Omora Ethnobotanical Park is a protected area of Chile located 4 km (2 mi) west of Puerto Williams on Navarino Island in the extreme southern Magellan and Chilean Antarctica Region. The Omora Park is a research, education and conservation center for the Cape Horn Biosphere Reserve. The park itself includes a representative variety subantarctic flora open to the public for formal and information education. Within its boundaries, one can find deciduous forests and evergreen broadleaf forests, as well as bogs and high-Andean ecosystems and diverse mosses, lichens and liverworts.
The white-throated treerunner is a species of bird in the family Furnariidae. It is the only species in the genus Pygarrhichas. The white-throated treerunner is about 15 cm (5.9 in) long, with a stiff and rounded tail. The upperparts are dark brown, turning red on the lower back and tail and contrasting sharply with the throat and chest of a bright white. The rest of the underparts are coarsely mottled with white. The bill is long, slightly curved upwards. The general appearance is reminiscent of a nuthatch, although they are not directly related. Like the Sittidae, Furnariidae tirelessly scours the trunks and branches of old trees for the small arthropods that make up its food, spiraling up the trunks, or sometimes moving head down. The white-throated treerunner consumes small invertebrates found on bark and nests in tree cavities. Outside of the breeding season, it may form mixed-species foraging flocks with other bird species.
Christopher B. Anderson is an American ecologist working in southern Patagonia's Tierra del Fuego Archipelago, shared between Chile and Argentina. Anderson obtained his B.S. in biology with honors from the University of North Carolina at Chapel Hill in 1999 and his PhD in ecology from the Odum School of Ecology – University of Georgia in 2006. His research in southern Patagonia has involved social entrepreneurial efforts, as well, such as the creation of the Omora Sub-Antarctic Research Alliance (USA), a non-profit dedicated to promoting research, education and conservation in Tierra del Fuego and southern Patagonia. Anderson and his colleagues also have developed long-term socio-ecological research platforms that attempt to link long-term academic endeavors with society to demonstrate the inextricable union between conservation and social well-being. In 2005, this initiative was able to successfully apply to UNESCO to obtain the designation of the Cape Horn Biosphere Reserve.
"Ecotourism with a Hand Lens" is a term coined by Dr. Ricardo Rozzi and his colleagues to refer to a new speciality tourism being promoted in the Cape Horn Biosphere Reserve. Given the discovery of the archipelago's outstanding diversity of mosses, lichens and liverworts, Rozzi has called upon tourism operators to place this narrative into their offering for the region and take advantage of this biodiversity hotspot for non-vascular flora.
The Cape Horn Biosphere Reserve is located in the extreme south of Chile and comprises marine areas, islands, fjords, channels, forests and moorland. It covers an area of approximately 49,000 km2 (19,000 sq mi). All biosphere reserves include core zones, buffer zones and transition zones. In the case of Cape Horn Biosphere Reserve, the core zone is constituted of Alberto de Agostini National Park and Cabo de Hornos National Park, which are strictly protected under Chilean law and under the biosphere reserve status cannot have infrastructure for lodging.
This page is an index of sustainability articles.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and the restructuring of modern human societies in accordance with such ideas.
Environmental anthropology is a sub-discipline of anthropology that examines the complex relationships between humans and the environments which they inhabit. This takes many shapes and forms, whether it be examining the hunting/gathering patterns of humans tens of thousands of years ago, archaeological investigations of early agriculturalists and their impact on deforestation or soil erosion, or how modern human societies are adapting to climate change and other anthropogenic environmental issues. This sub-field of anthropology developed in the 1960s from cultural ecology as anthropologists borrowed methods and terminology from growing developments in ecology and applied then to understand human cultures.
Environmental stewardship refers to the responsible use and protection of the natural environment through active participation in conservation efforts and sustainable practices by individuals, small groups, nonprofit organizations, federal agencies, and other collective networks. Aldo Leopold (1887–1949) championed environmental stewardship in land ethics, exploring the ethical implications of "dealing with man's relation to land and to the animals and plants which grow upon it."
Valdivia Temperate Rainforest is an area between 36 and 47° S. consisting of a majority of the country Chile and a small part of Argentina totaling about 12.7 million hectares. The Valdivian forest is one of the few forested regions in the world with climate conditions to be considered a temperate climate. Its ecological systems provide habitat for a clustering of some of the highest biodiversity in the world. Many of the species are endemic to Valdivia and are descendants of Gondwana Species. For example, Araucaria araucana or "Monkey Puzzle Tree", and Fitzroya cupressoides "Alerce". Due to the region's unique landscape and biodiversity millions of visitors come to the area annually. National Parks in the region provide opportunities for many tourism operations. In an effort to help preserve and expand conserved areas Ecotourism or Sustainable Tourism plays a vital role. The economic benefits affect not only the park areas but also the local communities. Ecotourism accounts for 4.6% of Chile's GNP.
Isabel Behncke Izquierdo is a field ethologist who studies animal behaviour to understand other animals, as well as to understand humans and our place in nature. Originally from Chile, she is a primatologist, a pioneer adventurer-scientist and the first South American in following great apes in the wild. Behncke is currently director of the Centro de Estudios Públicos (CEP), and advisor to the Chilean government, working on long-term strategies in science, technology, innovation and knowledge as a member of the National Council of Science, Technology, Knowledge and Innovation for Development (CTCI), of the Ministry of Science, Technology, Knowledge and Innovation of Chile She is a board member of the PERC research institute, which is dedicated to promoting environmental conservation, Gruter Institute research fellow, researcher at the Social Complexity Research Center, Faculty of Government, Universidad del Desarrollo, and Member of the conservation area team at Estancia Cerro Guido in Chilean Patagonia.
Clare Palmer is a British philosopher, theologian and scholar of environmental and religious studies. She is known for her work on environmental and animal ethics. She was appointed as a professor in the Department of Philosophy at Texas A&M University in 2010. She had previously held academic appointments at the Universities of Greenwich, Stirling, and Lancaster in the United Kingdom, and Washington University in St. Louis in the United States, among others.
Philosophy of ecology is a concept under the philosophy of science, which is a subfield of philosophy. Its main concerns centre on the practice and application of ecology, its moral issues, and the intersectionality between the position of humans and other entities. This topic also overlaps with metaphysics, ontology, and epistemology, for example, as it attempts to answer metaphysical, epistemic and moral issues surrounding environmental ethics and public policy.
The relationship between animal ethics and environmental ethics concerns the differing ethical consideration of individual nonhuman animals—particularly those living in spaces outside of direct human control—and conceptual entities such as species, populations and ecosystems. The intersection of these two fields is a prominent component of vegan discourse.
Videos
| International | |
|---|---|
| National | |
| Other | |
