Ethnoornithology (also ethno-ornithology) is the study of the relationship between people and birds (from "ethno-" - relating to people and culture - and "ornithology" - the study of birds). It is a branch of ethnozoology and so of the wider field of ethnobiology. Ethnoornithology is an interdisciplinary subject and combines anthropological, cognitive and linguistic perspectives with natural scientific approaches to the description and interpretation of people's knowledge and use of birds. Like ethnoscience and other cognate terms, "ethnoornithology" is sometimes used narrowly to refer to people's practice rather than the study of that practice. The broader focus is on how birds are perceived, used and managed in human societies, including their use for food, medicine and personal adornment, as well as their use in divination and ritual. Applied ethnoornithological research is also starting to play an increasingly important role in the development of conservation initiatives.
The work of Ralph Bulmer in New Guinea, culminating in his collaboration with Ian Saem Majnep in writing Birds of My Kalam Country (1977), set a new standard for ethnoornithological research, and this book has deservedly become a classic of modern ethno-ornithology.
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Like other branches of ethnozoology, ethnoornithology has been long undervalued as a resource for conservation, though this is now beginning to change. Mark Bonta's Seven Names for the Bellbird (2003), which highlights the importance of local traditions and practices relating to birds for the future of biodiversity conservation in Honduras, and Ricardo Rozzi's Multi-ethnic Bird Guide of the Subantarctic Forests of South America (2003), which focuses on the integration of traditional ornithological knowledge and environmental ethics in southern Chile, provide good examples of this trend. Soma (2015) pointed out that ethnoornithological knowledge of falconers contribute to conservation for local avifauna (especially focusing on Kazakh eagle masters). This realisation is the basis for founding the Ethno-ornithology World Archive (EWA), a collaborative project between Oxford University (linking the Department of Zoology and School of Anthropology and Museum Ethnography) and BirdLife International.
The Society of Ethnobiology, which publishes the Journal of Ethnobiology, provides a general forum for ethnobiological - including ethnoornthological - research. In January 2006, the Ethnoornithology Research & Study Group (ERSG) was established "to provide a clearinghouse, information source and discussion point for people interested in the study of, research about and application of indigenous bird knowledge".
Ethnobotany is the study of a region's plants and their practical uses through the traditional knowledge of a local culture and people. An ethnobotanist thus strives to document the local customs involving the practical uses of local flora for many aspects of life, such as plants as medicines, foods, intoxicants and clothing. Richard Evans Schultes, often referred to as the "father of ethnobotany", explained the discipline in this way:
Ethnobotany simply means ... investigating plants used by societies in various parts of the world.
Ethnobiology is the scientific study of the way living things are treated or used by different human cultures. It studies the dynamic relationships between people, biota, and environments, from the distant past to the immediate present.
Andrew Kenneth Pawley, FRSNZ, FAHA, is Emeritus Professor at the School of Culture, History & Language of the College of Asia & the Pacific at the Australian National University.
Biocultural diversity is defined by Luisa Maffi, co-founder and director of Terralingua, as "the diversity of life in all its manifestations: biological, cultural, and linguistic — which are interrelated within a complex socio-ecological adaptive system." "The diversity of life is made up not only of the diversity of plants and animal species, habitats and ecosystems found on the planet, but also of the diversity of human cultures and languages." Research has linked biocultural diversity to the resilience of social-ecological systems. Certain geographic areas have been positively correlated with high levels of biocultural diversity, including those of low latitudes, higher rainfalls, higher temperatures, coastlines, and high altitudes. A negative correlation is found with areas of high latitudes, plains, and drier climates. Positive correlations can also be found between biological diversity and linguistic diversity, illustrated in the overlap between the distribution of plant diverse and language diverse zones. Social factors, such as modes of subsistence, have also been found to affect biocultural diversity.
Omora Ethnobotanical Park is a protected area of Chile located 4 km (2 mi) west of Puerto Williams on Navarino Island in the extreme southern Magellan and Chilean Antarctica Region. The Omora Park is a research, education and conservation center for the Cape Horn Biosphere Reserve. The park itself includes a representative variety subantarctic flora open to the public for formal and information education. Within its boundaries, one can find deciduous forests and evergreen broadleaf forests, as well as bogs and high-Andean ecosystems and diverse mosses, lichens and liverworts.
Ethnoherpetology is the study of the past and present interrelationships between human cultures and reptiles and amphibians. It is a sub-field of ethnozoology, which in turn is a sub-field of ethnobiology.
Darrell Addison Posey was an American anthropologist and biologist who vitalized the study of traditional knowledge of indigenous and folk populations in Brazil and other countries. He called his approach ethnobiology and combined research with respect for other cultures, especially indigenous intellectual property rights.
The thorn-tailed rayadito is a species of bird in the family Furnariidae. It is found in temperate forests and subtropical dry shrubland south of 30°S. Some sources suggest it may formerly have occurred in the Falkland Islands. It remains the commonest and best-known native bird in temperate forests of Zona Austral and Zona Sur in Chile, often occurring at densities of well over one individual per hectare.
The rayaditos (Aphrastura) are a genus of birds in the Furnariidae, the ovenbird family.
Ricardo Rozzi is a Chilean ecologist and philosopher who is professor at the University of North Texas and the Universidad de Magallanes (UMAG). His research combines the two disciplines through the study of the interrelations between the ways of knowing and inhabiting the natural world, proposing a dynamic continuous reciprocal feedback between both domains.
"Ecotourism with a Hand Lens" is a term coined by Dr. Ricardo Rozzi and his colleagues to refer to a new speciality tourism being promoted in the Cape Horn Biosphere Reserve. Given the discovery of the archipelago's outstanding diversity of mosses, lichens and liverworts, Rozzi has called upon tourism operators to place this narrative into their offering for the region and take advantage of this biodiversity hotspot for non-vascular flora.
Ethnozoology is a field of study that explores the complex relationships between humans and animals in their environment. This discipline encompasses the classification and naming of various animal species, as well as the cultural knowledge and use of both wild and domesticated animals. Ethnozoology is a subdiscipline of ethnobiology, which also includes ethnobotany, the study of human-plant relationships. However, unlike ethnobotany, ethnozoology focuses specifically on human-animal relationships and the knowledge that humans have acquired about the animals in their surroundings.
Roy Frank Ellen, FBA FRAI is a British professor of anthropology and human ecology, with a particular interest in ethnobiology and the cultural transmission of ethnobiological knowledge.
Ethnoscience has been defined as an attempt "to reconstitute what serves as science for others, their practices of looking after themselves and their bodies, their botanical knowledge, but also their forms of classification, of making connections, etc.".
Ralph Neville Hermon Bulmer was a twentieth-century ethnobiologist who worked in Papua New Guinea, particularly with the Kalam people. From 1974 he made a radical shift by changing the role of his Kalam informants and collaborators, allowing them to shape the purpose of ethnography and to make them authors rather than consultants. Bulmer's tree frog is named after him.
Kalam is a Kalam language of Papua New Guinea. It is closely related to Kobon, and shares many of the features of that language. Kalam is spoken in Middle Ramu District of Madang Province and in Mount Hagen District of Western Highlands Province.
Luzuriaga radicans is a species of flowering plant in the genus Luzuriaga of the family Alstroemeriaceae (Inca-lilies), part of the monocot order Liliales. It is native to Chile and Argentina.
Ian Saem Majnep was a naturalist from the Kalam people of Papua New Guinea who wrote about the plants, animals and the belief systems of the Kalam people while collaborating with the British anthropologist and ethnobiologist Ralph Bulmer. He worked as a field assistant for Bulmer at the University of Papua New Guinea in Port Moresby, and co-authored several books with Bulmer. He was also a main contributor to a dictionary of the Kalam language, which was published posthumously.
Cecil H. Brown is a distinguished research professor emeritus of anthropology at Northern Illinois University. His work relates to comparative linguistics and ethnobiology.
Lorenzo Aillapán Cayuleo, also known by his indigenous name of "Üñüche" is a Chilean poet, actor, film productor, anthropologist, teacher and artisan of Mapuche descent. In 2012, he was recognized as a living human treasure in his country, while in October 2022 the University of Magallanes and the Catholic University of Temuco gave him the award of Master of Masters in Biocultural Knowledge. He has actively participated in the foundation and leadership of various representative organizations of the indigenous Mapuche people.