Richa Nagar

Last updated

Richa Nagar (born 1968, in Lucknow, India) is a scholar, writer, poet, theatre-worker, translator, and editor. Nagar is Professor Emeritus of Gender, Women, and Sexuality Studies at the University of Minnesota, where she had a long career as an anti-disciplinary educator, theorist and writer and held the title of Professor of the College, before joining Smith College as the inaugural Gloria Steinem ’56 Endowed Chair in Women and Gender Studies. [1] Nagar's creative and scholarly work makes multi-lingual and multi-genre contributions to transnational feminism, social geography, critical development studies, and critical ethnography. Her research has encompassed a range of topics including: politics of space, identity and community among communities of South Asian origin in Tanzania; questions of empowerment in relation to grass-roots struggles in the global South, principally with the Sangtin Kisan Mazdoor Sangathan (SKMS) in Sitapur District, India; the politics of language and social fracturing in the context of development and neo-liberal globalization; and creative praxis that uses collaboration, co-authorship, and translation to blur the borders between academic, activist, and artistic labor. She has held residential fellowships at the Center for Advanced Study in the Behavioral Sciences (CASBS) at Stanford in 2005–2006, at the Jawaharlal Nehru Institute of Advanced Study (JNIAS) at New Delhi in 2011–2012, and at the Centre for Humanities Research at the University of the Western Cape in 2013. She was named Honorary Professor at the Unit for Humanities at the Rhodes University (UHURU) at Rhodes University in South Africa in 2017, and her work has been translated into several languages including Turkish, Marathi, Italian, German and Mandarin. Nagar is a founding editor of the online journal, AGITATE! Unsettling Knowledges. [2] [3] [4] [5] [6] [7] [8] [9]

Contents

Work on the Politics of Place and Identity among 'Asians' in Tanzania

Richa Nagar's historical, geographical, and feminist exploration of the politics of place, identity, and community among 'Asians' in Tanzania is based on a "large number of life histories as well as participant observation" among Hindus, Khoja Shia Ithna Asheris, Goans and Sikhs, chiefly in the city of Dar es Salaam. [10] [11] This body of work is "significant for its geographical focus" [12] and "provides a useful and very necessary corrective to the misperceptions" [13] that "construct[ed] all Asians as a monolithic category." [14] It highlights how "processes at multiple scales intersect and shape the negotiation of geographic and social space among different diasporic South Asian groups in their neighborhoods" [15] while also "explor[ing] many relevant dimensions of the researcher-narrator relationship...[Nagar attends] to the processes involved in navigating within and across Dar's many Asian and African communities, with their particular spaces, boundaries, markers of identity, and hierarchies of power." [10]

Coauthoring Across Research and Activism

In 2004, Nagar published with eight rural women activists or Sangtins, the Hindi book, Sangtin Yatra [16] which refers to a "journey of solidarity, reciprocity, and enduring friendship." [17] The eight activists—Anupamlata, Ramsheela, Reshma Ansari, Richa Singh, Shashibala, Shashi Vaish, Surbala, and Vibha Bajpayee—collaborated with Richa Nagar to explore questions of power, location, and difference in their own lives through personal storytelling, while also engaging with issues of inequity and discrimination in NGOs that seek to empower poor rural women in the global south. [18] This discussion of NGOs triggered a backlash against the authors, which is examined in the English version of the book, Playing with Fire: Feminist Thought and Activism Through Seven Lives in India (2006). Playing with Fire "challenges academic protocol and activist verities alike" and "grapples with creative solutions, such as upending hierarchies of skill and knowledge in organizations, as well as means to fight organizational dependency on donors...Every chapter makes for fascinating reading as the women emerge in their complexity, in their specificity, and in their international context that still includes outside donors driven by their own interests." [19] The book "asks us to think in radically new ways about responsibility, access, research, agency, authorship, subjects, and audience. It contributes to the vibrant discourse on the politics of research particularly between the 'north' and 'south' [and] pushes at the boundaries of this discourse as it demonstrates different ways of engaging in collaborative work that challenges the separation between 'the academy' and 'political organizing'." [18] [20]

The debates triggered by Sangtin Yatra and Playing with Fire helped to build Sangtin Kisaan Mazdoor Sangathan or the Sangtin Farmers and Laborers Organization (SKMS) in the Mishrikh and Pisawan blocks of Sitapur District of Uttar Pradesh.. Nagar's book with Richa Singh in Hindi, Ek Aur Neemsaar: Sangtin Atmamanthan Aur Andolan (2012) tells the story of the birth and growth of SKMS. Playing with Fire and Sangtin Yatra have been translated into Turkish as Ateşle Oynamak: Hindistan'da Yedi Yaşam Üzerinden Feminist Düşünce ve Eylem (Ayizi Kitap, 2011) and into Marathi as Ageeshee Khelataana: Saat Stree Karyakartancha Sahpravaas (Manovikas Prakashan, 2015).

In Muddying the Waters: Coauthoring Feminisms Across Scholarship and Activism (2014), which received Gloria Anzaldua Book Prize's Honorable Mention, [21] Richa Nagar examines coauthorship as a mode of sharing authority and addresses translation as ethical responsibility. The book "emerges out of the difficulties and (im)possibilities encountered in the creation of politically meaningful scholarship that inevitably crosses multiple borders. Those between academia and social movements, academic and nonacademic writing, or geographical and linguistic borders...Nagar's work is a call for politically engaged and ethical research that takes matters of epistemic violence seriously. For the author, such research cannot shy away from the tensions, risks and challenges involved in the building of solidarities and alliances between researchers and the researched 'on the ground.' These 'situated solidarities' are achievable when activists and scholars speak with each other to become 'radically vulnerable' through trust, affect and critical reflexivity without losing sight of their institutional, material and geopolitical positions.". [22] Here, Nagar also introduces the concept of 'radical vulnerability' as a critical mode of collectivity in politically-engaged alliance-work—an idea that she and her critics have continued to explore further. [23] [24] [25]

Books in English

Books in Hindi

Articles on Collaboration, Friendships, and Radical Vulnerability in Research and Alliance Work

Articles on Globalization, Development, and Questions of Empowerment

Articles on Politics of Identity, Place, and Community among 'Asians' in Tanzania

Related Research Articles

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.

Postcolonial feminism is a form of feminism that developed as a response to feminism focusing solely on the experiences of women in Western cultures and former colonies. Postcolonial feminism seeks to account for the way that racism and the long-lasting political, economic, and cultural effects of colonialism affect non-white, non-Western women in the postcolonial world. Postcolonial feminism originated in the 1980s as a critique of feminist theorists in developed countries pointing out the universalizing tendencies of mainstream feminist ideas and argues that women living in non-Western countries are misrepresented.

<span class="mw-page-title-main">African nationalism</span> Group of political ideologies

African nationalism is an umbrella term which refers to a group of political ideologies in West, Central, East and Southern Africa, which are based on the idea of national self-determination and the creation of nation states. The ideology emerged under European colonial rule during the 19th and 20th centuries and was loosely inspired by nationalist ideas from Europe. Originally, African nationalism was based on demands for self-determination and played an important role in forcing the process of decolonisation of Africa. However, the term refers to a broad range of different ideological and political movements and should not be confused with Pan-Africanism which may seek the federation of many or all nation states in Africa.

Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.

<span class="mw-page-title-main">Madhu Kishwar</span> Indian activist and writer (born 1951)

Madhu Purnima Kishwar is an Indian academic and a Hindutva commentator. She is currently employed as a chair Professor in the Indian Council of Social Science Research. Kishwar along with fellow-academic Ruth Vanita co-founded the journal Manushi.

<span class="mw-page-title-main">Imani Sanga</span>

Imani Sanga is Professor of Music in the Department of Creative Arts, formerly called Department of Fine and Performing Arts, in the College of Humanities at the University of Dar es Salaam, Tanzania. He teaches courses in Ethnomusicology, Philosophy of Music, Composition and Choral Music. And he conducts the university choir.

“Feminist political ecology” examines how power,gender, class, race, and ethnicity intersect with environmental ‘crises’, environmental change and human-environmental relations. Feminist political ecology emerged in the 1990s, drawing on theories from ecofeminism, feminist environmentalism, feminist critiques of development, postcolonial feminism, and post-structural critiques of political ecology. Specific areas in which feminist political ecology is focused are development, landscape, resource use, agrarian reconstruction, rural-urban transformation, intersectionality, subjectivities, embodiment, emotions, communication, situated knowledge, posthumanism, deconstructing theory-practice dichotomies, ethics of care and decolonial feminist political ecology. Feminist political ecologists suggest gender is a crucial variable – in relation to class, race and other relevant dimensions of political ecological life – in constituting access to, control over, and knowledge of natural resources.

<span class="mw-page-title-main">Pembroke Center for Teaching and Research on Women</span> Research institute at Brown University

The Pembroke Center for Teaching and Research on Women is an interdisciplinary research center focused on gender and women at Brown University, Providence, Rhode Island. It was established in 1981. In addition to research, the center is home to archives of feminist theory and women's history as well as Brown's undergraduate Gender and Sexuality Studies concentration. Postcolonial theorist Leela Gandhi, is the Center's director, having assumed the position in July 2021.

<span class="mw-page-title-main">Feminist movements and ideologies</span>

A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.

Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.

<span class="mw-page-title-main">Patricia McFadden</span> African feminist and writer (born 1952)

Patricia McFadden is a radical African feminist, sociologist, writer, educator, and publisher from Eswatini. She is also an activist and scholar who worked in the anti-apartheid movement for more than 20 years. McFadden has worked in the African and global women’s movements as well. As a writer, she has been the target of political persecution. She has worked as editor of the Southern African Feminist Review and African Feminist Perspectives. She currently teaches, and advocates internationally for women's issues. McFadden has served as a professor at Cornell University, Spelman College, Syracuse University and Smith College in the United States. She also works as a "feminist consultant", supporting women in creating institutionally sustainable feminist spaces within Southern Africa.

Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.

Rajeswari Sunder Rajan is an Indian feminist scholar, a professor in English, and author of several books on issues related to feminism and gender. Her research interest has covered many subjects such as of the pre and post colonial period, Indian English writing, gender and cultural issues related to South Asia, and the English literature of the Victorian era. She has also edited a series called the "Issues in Contemporary Indian Feminism", and "Signposts: Gender Issues in Post-Independence India". She has authored many books of which the notable ones are the Scandal of the State: Women, Law and Citizenship in Postcolonial India and Real and Imagined Women: Gender, Culture and Postcolonialism.

Multiracial feminist theory refers to scholarship written by women of color (WOC) that became prominent during the second-wave feminist movement. This body of scholarship "does not offer a singular or unified feminism but a body of knowledge situating women and men in multiple systems of domination."

Feminism in Pakistan refers to the set of movements which aim to define, establish, and defend the rights of women in Pakistan.This may involve the pursuit of equal political, economic, and social rights, alongside equal opportunity. These movements have historically been shaped in response to national and global reconfiguration of power, including colonialism, nationalism, Islamization, dictatorship, democracy, and the War on Terror. The relationship between the women's movement and the Pakistani state has undergone significant shifts from mutual accommodation to confrontation and conflict.

<span class="mw-page-title-main">Feminist rhetoric</span> Practice of rhetoric

Feminist rhetoric emphasizes the narratives of all demographics, including women and other marginalized groups, into the consideration or practice of rhetoric. Feminist rhetoric does not focus exclusively on the rhetoric of women or feminists but instead prioritizes the feminist principles of inclusivity, community, and equality over the classic, patriarchal model of persuasion that ultimately separates people from their own experience. Seen as the act of producing or the study of feminist discourses, feminist rhetoric emphasizes and supports the lived experiences and histories of all human beings in all manner of experiences. It also redefines traditional delivery sites to include non-traditional locations such as demonstrations, letter writing, and digital processes, and alternative practices such as rhetorical listening and productive silence. In her book, Rhetorical Feminism and This Thing Called Hope (2018), Cheryl Glenn describes rhetorical feminism as, "a set of tactics that multiplies rhetorical opportunities in terms of who counts as a rhetor, who can inhabit an audience, and what those audiences can do." Rhetorical feminism is a strategy that counters traditional forms of rhetoric, favoring dialogue over monologue and seeking to redefine the way audiences view rhetorical appeals.

Scholarship on nationalism and gender explores the processes by which gender affects and is impacted by the development of nationalism. Sometimes referred to as "gendered nationalism," gender and nationalism describes the phenomena whereby conceptions of the state or nation, including notions of citizenship, sovereignty, or national identity contribute to or arise in relation to gender roles.

<span class="mw-page-title-main">Mkunde Chachage</span> Tanzanian researcher and lecturer (born 1984)

Mkunde Chachage is a lecturer and researcher in immunology at University of Dar es Salaam Mbeya College of Health and Allied Sciences. She is also a researcher at the National Institute for Medical Research at Mbeya medical research centre. She conducts research in clinical immunology as well as infectious diseases of human including Tuberculosis (TB), HIV and helminths infections.

Olga Plakhotnik a Canada-based Ukrainian social philosopher, editor, writer, and academic focused on feminism and queer studies.

References

  1. "Richa Nagar Gloria Steinem '56 Endowed Chair in Women & Gender Studies".
  2. "Prof Richa Nagar: College of Liberal Arts". University of Minnesota . Retrieved 24 May 2016.
  3. Poets, Desirée (2016). "Book Review: Nagar, Richa (2014). Muddying the Waters: Coauthoring Feminisms across Scholarship and Activism. Urbana, Springfield, Chicago, IL: University of Illinois Press". Journal of Narrative Politics.
  4. "Desiring Alliance and Complex Translations in Activist Research: An Interview with Richa Nagar". Class War University. 25 July 2013.
  5. Dauphinee, Elizabeth (2016). "Editor's Introduction Interview Forum: Feminist and Postcolonial Feminist Theorists". Journal of Narrative Politics.
  6. "Past Fellows, Research Affiliates, and Visiting Scholars - Center for Advanced Study in the Behavioral Sciences". casbs.stanford.edu.
  7. "Welcome to Jawaharlal Nehru University". www.jnu.ac.in.
  8. "AGITATE! Unsettling Knowledges". www.agitatejournal.org.
  9. "An Interview with the Inaugural Gloria Steinem '56 Endowed Chair in SWGS, Professor Richa Nagar".
  10. 1 2 Mary Jo Maynes, Jennifer L. Pierce, Barbara Laslett, 2008, Telling Stories: The Use of Personal Narratives in the Social Sciences and History, Ithaca: Cornell University Press, p. 102
  11. Dodomusings (1 February 2016). "Asians in Tanzania".
  12. Patterns of Urban Life and Urban Segregation in Dar es Salaam, Tanzania by Sarah L. Smiley, Ph.D. Dissertation, University of Kansas, 2007, p. 213.
  13. Laura Fair, 2001, Pastimes and Politics: Culture, Community, and Identity in Postabolition Urban Zanzibar, 1890-1945, Athens: Ohio University Press. p. 306.
  14. Ronald Aminzade, 2013, Race, Nation, and Citizenship in Postcolonial Africa, New York: Cambridge University Press, p. 321.
  15. Maggi W. H. Leung, 2003, Notions of Home among Diaspora Chinese in Germany, in eds, Laurence J. C. Ma and Carolyn L. Cartier, The Chinese Diaspora: Space, Place, Mobility, and Identity, Lanham: Rowman & Littlefield, p. 241.
  16. 1 2 Anupamlata; Ramsheela; Ansari, Reshma; Bajpayee, Vibha; Shashibala; Vaish, Shashi; Surbala; Singh, Richa; Nagar, Richa (22 June 2017). Sangtin Yatra: Saat Zindgiyon Mein Lipta Nari Vimarsh. University Digital Conservancy University of Minnesota. hdl:11299/56686.
  17. Salma Ismail, 2009, Review, Feminist Africa, Vol 13, p. 133-136 http://agi.ac.za/sites/agi.ac.za/files/fa13_review_ismail.pdf
  18. 1 2 Pratt, Geraldine (March 2008). "Book reviews: Authors meet critics: a set of reviews and response". Social & Cultural Geography. 9 (2): 213–236. doi:10.1080/14649360701859882. S2CID   147400697.
  19. Armstrong, Elisabeth (2008). "Playing with Fire: Feminist Thought and Activism through Seven Lives in India, and: The Power of Women's Organizing: Gender, Caste and Class in India, and: Survival and Emancipation: Notes from Indian Women's Struggles (review)". NWSA Journal. 20 (1): 229–233. doi:10.1353/ff.2008.a237382. Project MUSE   237382.
  20. See also https://www.academia.edu/3089357/Richa_Nagar_is_Playing_with_Fire_.
  21. "NWSA". www.nwsa.org.
  22. Desirée Poets, 2016, Book Review, Journal of Narrative Politics, 2:2:176.
  23. Nagar, Richa; Aslan, Özlem; Hasan, Nadia Z.; Rahemtullah, Omme-Salma; Upadhyay, Nishant; Uzun, Begüm (2016). "Feminisms, Collaborations, Friendships: A Conversation". Feminist Studies. 42 (2): 502–519. doi:10.1353/fem.2016.0016. JSTOR   10.15767/feministstudies.42.2.0502. Gale   A463269686 Project MUSE   829326 ProQuest   1820294923.
  24. Dauphinee, Elizabeth (2016). "Editor's Introduction Interview Forum: Feminist and Postcolonial Feminist Theorists". Journal of Narrative Politics.
  25. Chowdhury, Elora Halim; Pulido, Laura; Heynen, Nik; Rini, Lainie; Wainwright, Joel; Inayatullah, Naeem; Nagar, Richa (December 2016). "Muddying the waters: coauthoring feminisms across scholarship and activism". Gender, Place & Culture. 23 (12): 1800–1812. doi:10.1080/0966369X.2016.1221880. S2CID   151688356.