Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation, conservatives seek to promote a range of social institutions such as the nuclear family, organized religion, the military, property rights, and monarchy. Conservatives tend to favour institutions and practices that guarantee social order and that evolved gradually. Adherents of conservatism often oppose certain aspects of modernity and seek a return to traditional values, though different groups of conservatives may choose different traditional values to preserve.
Edmund Burke was an Anglo-Irish statesman, economist, and philosopher. Born in Dublin, Burke served as a member of Parliament (MP) between 1766 and 1794 in the House of Commons of Great Britain with the Whig Party.
A state is a centralized political organization that imposes and enforces rules over a population within a territory. Definitions of a state are disputed. One widely used definition comes from the sociologist Max Weber: a "state" is a polity that maintains a monopoly on the legitimate use of violence, although other definitions are common. Absence of a state does not preclude the existence of a society, such as stateless societies like the Haudenosaunee Confederacy that "do not have either purely or even primarily political institutions or roles". The level of governance of a state, government being considered to form the fundamental apparatus of contemporary states, is used to determine whether it has failed.
Joseph Marie, comte de Maistre was a Savoyard philosopher, writer, lawyer, and diplomat who advocated social hierarchy and monarchy in the period immediately following the French Revolution. Despite his close personal and intellectual ties with France, Maistre was throughout his life a subject of the Kingdom of Sardinia, which he served as a member of the Savoy Senate (1787–1792), ambassador to Russia (1803–1817), and minister of state to the court in Turin (1817–1821).
Antonio "Toni" Negri is an Italian Spinozistic-Marxist sociologist and political philosopher, best known for his co-authorship of Empire and secondarily for his work on Spinoza. Born in Padua, he became a political philosophy professor in his hometown university. Negri founded the Potere Operaio group in 1969 and was a leading member of Autonomia Operaia. As one of the most popular theorists of autonomism, he has published hugely influential books urging "revolutionary consciousness".
Jean Bodin was a French jurist and political philosopher, member of the Parlement of Paris and professor of law in Toulouse. Bodin lived during the aftermath of the Protestant Reformation and wrote against the background of religious conflict in France. He seemed to be a nominal Catholic throughout his life but was critical of papal authority over governments and there was evidence he may have converted to Protestantism during his time in Geneva. Known for his theory of sovereignty, he favoured the strong central control of a national monarchy as an antidote to factional strife.
Popular sovereignty is the principle that the authority of a state and its government are created and sustained by the consent of its people, who are the source of all political power. Popular sovereignty, being a principle, does not imply any particular political implementation. Benjamin Franklin expressed the concept when he wrote that "In free governments, the rulers are the servants and the people their superiors and sovereigns".
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society.
John Greville Agard Pocock is a New Zealand historian of political thought. He is especially known for his studies of republicanism in the early modern period, his work on the history of English common law, his treatment of Edward Gibbon and other Enlightenment historians, and, in historical method, for his contributions to the history of political discourse.
David Walter Runciman, 4th Viscount Runciman of Doxford, is an English academic and podcaster who teaches politics and history at Cambridge University, where he is Professor of Politics. From October 2014 to October 2018 he was also Head of the Department of Politics and International Studies.
Jonathan Irvine Israel is a British writer and academic specialising in Dutch history, the Age of Enlightenment and European Jews. Israel was appointed as Andrew W. Mellon Professor in the School of Historical Studies at the Institute for Advanced Study, Princeton, New Jersey, in January 2001 and retired in July 2016. He was previously Professor of Dutch History and Institutions at the University College London.
A scholar of the history of British political discourse, J. G. A. Pocock, the Harry C. Black Chair of History Emeritus at Johns Hopkins University, has enjoyed over 60 years of publication. Now in his tenth decade, he recently concluded Barbarism and Religion, a six-volume study of Edward Gibbon, author of The History of the Decline and Fall of the Roman Empire. The first two volumes of B&R were awarded the American Philosophical Society's Jacques Barzun Prize in Cultural History for the year 1999.
David Armitage is a British historian who has written on international and intellectual history. He has been chair of the history department and is Lloyd C. Blankfein Professor of History at Harvard University.
Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain natural laws to which society should adhere prudently. Traditionalist conservatism, as we know it today, is primarily based on Edmund Burke's political views, although Toryism represented an even earlier, more primitive form of traditionalist conservatism. Traditionalists value social ties and the preservation of ancestral institutions above excessive individualism.
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various views depending on their understanding of these principles but generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion, constitutional government and privacy rights. Liberalism is frequently cited as the dominant ideology of modern history.
Liberalism, the belief in freedom, equality, democracy and human rights, is historically associated with thinkers such as John Locke and Montesquieu, and with constitutionally limiting the power of the monarch, affirming parliamentary supremacy, passing the Bill of Rights and establishing the principle of "consent of the governed". The 1776 Declaration of Independence of the United States founded the nascent republic on liberal principles without the encumbrance of hereditary aristocracy—the declaration stated that "all men are created equal and endowed by their creator with certain unalienable rights, among these life, liberty, and the pursuit of happiness". A few years later, the French Revolution overthrew the hereditary aristocracy, with the slogan "liberty, equality, fraternity" and was the first state in history to grant universal male suffrage. The Declaration of the Rights of Man and of the Citizen, first codified in 1789 in France, is a foundational document of both liberalism and human rights, itself based on the U.S. Declaration of Independence written in 1776. The intellectual progress of the Enlightenment, which questioned old traditions about societies and governments, eventually coalesced into powerful revolutionary movements that toppled what the French called the Ancien Régime, the belief in absolute monarchy and established religion, especially in Europe, Latin America and North America.
Gerald Stourzh is an Austrian historian who studies modern history, especially the history of North America, of Austria, of political ideas, of constitutions and especially of human rights. He taught, as a professor, at the Free University of Berlin from 1964 to 1969, and at the University of Vienna from 1969 until 1997, when he became professor emeritus.
The ancient constitution of England was a 17th-century political theory about the common law, and the antiquity of the House of Commons, used at the time in particular to oppose the royal prerogative. It was developed initially by Sir Edward Coke, in his law reports; and has been analysed in modern times by J. G. A. Pocock in The Ancient Constitution and the Feudal Law. This is not to be conflated with Bancroft-Prize-winner Mary Sarah Bilder's "transatlantic constitution."
James Henderson Burns was a Scottish historian of medieval and modern political thought who also studied utilitarianism and Jeremy Bentham.
