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The Mahājanapadas were sixteen kingdoms and aristocratic republics that existed in ancient India from the sixth to fourth centuries BCE, during the second urbanisation period.
Uttarakuru is the name of a dvipa ('continent') in ancient Hindu and Buddhist mythology as well as Jain cosmology. The Uttarakuru country or Uttara Kuru Kingdom and its people are sometimes described as belonging to the real world, whereas at other times they are mythical or otherworldly spiritual beings. The name Uttara Kuru means "North Kuru". The Kurus were a tribe during the Vedic civilization of India. The Uttara Kuru were therefore a population to the north of the Kurus, but somehow some Western historians have tried to equal kuru with Himalayas and say this as north of the Himalayas.
The Rishikas was an ancient Kingdom of Central Asia and South Asia, who are mentioned in Hindu and Sanskrit literary texts, including the Mahabharata, the Ramayana, the Brhat-Samhita, the Markendeya Purana and Patanjali's Mahabhashya.
Daradas were an ancient people who lived north and north-west to the Kashmir Valley. This kingdom is identified to be the Gilgit region, in the Gilgit-Baltistan region along the river Sindhu or Indus. They are often spoken along with the Kambojas. The Pandava hero Arjuna had visited this country of Daradas during his northern military campaign to collect tribute for Yudhishthira's Rajasuya sacrifice.
The Chinas are a people mentioned in ancient Indian literature, such as the Mahabharata, Manusmriti, and the Puranic literature.
In the Mahabharata epic, the Heheya kingdom is one of the kingdoms ruled by Chandravanshi (Yadava) kings in central and western India. It was ruled by Kartavirya Arjuna, who defeated Ravana. Its capital was Mahishmati on the banks of river Narmada in present-day Madhya Pradesh. Talajangha was an allied kingdom to the east of Heheya. They conquered many other kingdoms of India until enmity with the warrior Bhargavas resulted in their demise. Parasurama was the Bhargava leader who ended the kingdom.
Madra kingdom was a kingdom grouped among the western kingdoms in the ancient Indian epic Mahabharata. Its capital was Sagala in the Madra region. The Kuru king Pandu's (Pāṇḍu) second wife was from Madra kingdom and was called Madri. The Pandava twins, Nakula and Sahadeva, were her sons. Madri's brother Shalya was the king of Madra. Though affectionate to the Pandavas, he was tricked to give support to Duryodhana and fought against the Pandavas during the Kurukshetra War. He was killed by Yudhishthira, the eldest Pandava. Other than the Madra kingdom with Sagala as its capital, it is believed that there was a Western Madra and a Northern Madra.
Sauvīra was an ancient kingdom of the lower Indus Valley mentioned in the Late Vedic and early Buddhist literature and the Hindu epic Mahabharata. It is often mentioned alongside the Sindhu kingdom. Its capital city was Roruka, identified with present-day Aror/Rohri in Sindh, mentioned in the Buddhist literature as a major trading center. According to the Mahabharata, Jayadratha was the king of the Sindhus, Sauviras and Sivis, having conquered Sauvira and Sivi, two kingdoms close to the Sindhu kingdom. Jayadratha was an ally of Duryodhana and the husband of Duryodhana's sister Dussala. The kingdom of Sauvira is also stated to be close to the Dwaraka and Anarta kingdoms. According to Bhagwat Puran Sauviras were once connected with Abhira.
Gandhāra was an ancient Indian kingdom mentioned in the Indian epics Mahabharata and Ramayana. Gandhara prince Shakuni was the root of all the conspiracies of Duryodhana against the Pandavas, which finally resulted in the Kurukshetra War. Shakuni's sister was the wife of the Kuru king Dhritarashtra and was known as Gandhari after the area of Gandhāra. Puskalavati, Takshasila (Taxila) and Purushapura (Peshawar) were cities in this Gandhara kingdom. Takshasila was founded by Rama's brother Bharata. Bharata's descendants ruled this kingdom afterwards. During the epic's period, the kingdom was ruled by Shakuni's father Suvala, Shakuni and Shakuni's son. Arjuna defeated Shakuni's son during his post-war military campaign for Yudhishthira's Aswamedha Yajna.
The kingdom of Tushara, according to ancient Indian literature, such as the epic Mahabharata, was a land located beyond north-west India. In the Mahabharata, its inhabitants, known as the Tusharas, are depicted as mlechchas ("barbarians") and fierce warriors.
Kasmira or Kashmira was a kingdom identified as the Kashmir Valley along the Jhelum River of modern Jammu and Kashmir. During the epic ages this was one among the territories of the Naga race. The Kasmiras were allies of the Kuru king Duryodhana.
Aśmaka, or Pali Assaka, was a kingdom among the 16 Mahajanapadas mentioned in Buddhist literature, in inscriptions including the Ajāntā Caves, and in Sanskrit epic and Purānic literature. All other kingdoms were in the north, from Anga to Gandhara. An alternative theory states that Asmaka was not an independent southern kingdom, but referred instead to Asvaka—a nation in the north ruled by the Kambojas. The epic Mahabharata mentions that the king of the name Asmaka was the adopted son of Saudasa a king of Kosala and an Ikshwaku ruler.
Nishada is a tribe mentioned in ancient Indian literature. The ancient texts mention several kingdoms ruled by this tribe. In the Mahabharata, the Nishadas are described as hunters, fishermen, mountaineers or raiders that have the hills and the forests as their abode. Their origin is associated with a king called Vena who became a slave to wrath and malice, and became unrighteous. Sages killed him for his malice and wrongdoings. Ekalavya is stated to be an archer of a Nishada tribe in the text.
Kimpurusha Kingdom refers to the territory of a tribe called Kimpurushas who were one among the exotic tribes of ancient India. These exotic tribes lived in inaccessible regions like the Himalaya mountains.
Kirata kingdom in Sanskrit literature and Hindu mythology refers to any kingdom of the Kiratis, who were dwellers mostly in the Himalayas. They took part in the Kurukshetra War along with Parvatas (mountaineers) and other Himalayan tribes.
Parvata Kingdom refers to the territory of a tribe known as Parvatas (Mountaineers), mentioned in the epic Mahabharata. Most of the descriptions of Parvata kingdom in the epic refer to a mountainous country in the Himalayas. Tribes belonging to other mountainous regions in the north west, west and the east of the Indo-Gangetic Plain were also known as Parvatas, when used as a collective name. Parvatas took part in the Kurukshetra War. The epic also mentions a sage named Parvata who was a companion of sage Narada.
The Pahlavas are a people mentioned in ancient Indian texts. According to Patrick Carnegy, a Raj-era ethnographer, the 4th-century BCE Vartika of Katyayana mentions the Sakah-Parthavah, demonstrating an awareness of these Saka-Parthians, probably by way of commerce. Knowledge of the Pahlavas is distilled from the literary references in texts like the Manu Smriti, various Puranas, the Ramayana, the Mahabharata, and the Bṛhat Saṃhitā.
The Bahlikas were the inhabitants of a location called Bahlika, mentioned in the Atharvaveda, Mahabharata, Ramayana, Puranas, Vartikka of Katyayana, Brhatsamhita, Amarkosha, and other ancient inscriptions. Other variations of Bahlika include Bahli, Balhika, Vahlika, Valhika, Bahlava, Bahlam/Bahlim, Bahlayana, and Bahluva.
Kampil, historically known as Kampilya, is a town and a Nagar panchayat in Farrukhabad district in the Indian state of Uttar Pradesh. It is located about 45 km from Farrukhabad, and 55 km from Budaun. It is a very important place from a historical point of view.
Komedes is the ethnonym of an ancient people in Central Asia. They were mentioned by the ancient Greek geographer Ptolemy in Geography. Traditional Hindu and Indian spellings included Kumuda, Kumuda-dvipa, and Parama Kambojas; and ancient Greek and Roman spellings included Komedes, Komedei, Traumeda, Caumedae, Homodotes, Homodoti, or Homodontes.B
References
- ↑ See MBH 2.27.25.
- Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli