UNESCO World Heritage Site | |
---|---|
Criteria | Cultural: i, ii, iii |
Reference | 18 |
Inscription | 1978 (2nd Session) |
Coordinates | 12°01′57″N39°02′36″E / 12.03250°N 39.04333°E |
The eleven Rock-hewn Churches of Lalibela are monolithic churches located in the western Ethiopian Highlands near the town of Lalibela, named after the late-12th and early-13th century King Gebre Meskel Lalibela of the Zagwe dynasty, who commissioned the massive building project of 11 rock-hewn churches to recreate the holy city of Jerusalem in his own kingdom. The site remains in use by the Ethiopian Orthodox Christian Church to this day, and it remains an important place of pilgrimage for Ethiopian Orthodox worshipers. [1] It took 24 years to build all the 11 rock hewn churches.
According to local tradition, Lalibela (traditionally known as Roha) was founded by an Agew family called the Zagwa or Zagwe in 1137 AD. [2] Tradition holds that in Ethiopia prior to his accession to the throne, Gebre Meskel Lalibela was guided by Christ on a tour of Jerusalem, and instructed to build a second Jerusalem in Ethiopia. [3] : 115 The churches are said to have been built during the Zagwe dynasty, under the rule of King Gebre Mesqel Lalibela [4] (r. ca. 1181–1221 AD), [5] although it is more likely that they evolved into their current form over the course of several phases of construction and alteration of preexisting structures. [6]
The site of the rock-hewn churches of Lalibela was first included on the UNESCO World Heritage List in 1978. [7]
At an altitude of around 2,480 metres (8,140 ft), [2] the archaeological site consists of five churches north of the town's river Jordan, five south of the river, and one independently located. The churches in each grouping are connected by a system of tunnels and trenches. Biete Giorgis, the eleventh church, is connected to the others by trenches. The northern churches are Biete Medhane Alem, Biete Maryam, Biete Golgotha Mikael, Biete Meskel, and Biete Denagel. The southern churches are Biete Amanuel, Biete Qeddus Mercoreus, Biete Abba Libanos, Biete Lehem, and Biete Gabriel-Rufael. [8]
The rock-hewn churches at Lalibela are made through a subtractive processes in which space is created by removing material. Out of the 11 churches, 4 are free-standing (monolithic) and 7 share a wall with the mountain out of which they are carved. The churches are each unique, giving the site an architectural diversity that is evident by the human figures of bas-reliefs inside Bet Golgotha, and the colorful paintings of geometrical designs and biblical scenes in Bet Mariam. [4]
Moldings and string courses divide larger structural shapes into smaller sections in many of the churches. [4]
The construction of the churches are thought to have taken place in three phases. [5]
All 11 churches were the result of a process using the basic tools of hammers and chisels to excavate trenches surrounding the monolithic and semi-monolithic structures, as well as a system of tunnels which connected two separate groups of the churches with each other out of the scoriaceous basalt. [1] [9] The "construction" was done from top to bottom.
The Churches of Lalibela hold important religious significance for Ethiopian Orthodox Christians. Together they form a pilgrimage site with particular spiritual and symbolic value, with a layout representing the holy city of Jerusalem. The site continues to be used for daily worship and prayer, the celebration of religious festivals like Timkat and Genna, as a home to clergy, and as a place which increasingly brings together religious adherents and leaders every year. [10] [4]
Several recent conservation and restoration projects have been implemented at the site, but have been flawed in execution. A project in which the American Embassy is funding the restoration of Bet Gabriel-Rafael and subsequently Bet Golgotha-Mikael has seen issues emerge between the various parties involved in the project regarding understanding of its full scope. There has been a lack of adequate communication and sharing of information regarding project plans between the Authority for Research and Conservation of Cultural Heritage (ARCCH) and the local committee and church. [11]
With funding from the EU, four shelters were erected in 2008 to cover five of the site's churches in an attempt to provide a temporary mode of protection for the structures until a more long-term solution could be decided upon. [12] However, the shelters have remained in place now for far longer than they were meant to stay standing, and now consequently pose serious dangers to the buildings underneath as they threaten to collapse due to their heavy weight among other factors. The ARCCH Director has indicated that the shelters must be removed, however there are not yet any definitive plans in place for their removal and what will be done afterward. [11]
Image | Name | English name | Location | Notes |
---|---|---|---|---|
Biete Giorgis (ቤተ ጊዮርጊስ) | House of St. George | 12°01′54″N39°02′28″E / 12.03174°N 39.04113°E Independent | Shaped in a cruciform plan. | |
Biete Denagel (ቤተ ደናግል) | House of Virgins | North group | ||
Biete Golgotha Mikael (ቤተ ጎልጎታ ሚካኤል) | House of Golgotha Mikael | North group | Has replicas of the tomb of Christ, and of Adam, and the crib of the Nativity. [8] | |
Biete Maryam (ቤተ ማርያም) | House of Mary | 12°02′01″N39°02′36″E / 12.03371°N 39.04333°E North group | Has a painted ceiling depicting various biblical scenes. | |
Biete Medhane Alem (ቤተ መድሃኒ አለም) | House of the Saviour of the World | 12°02′01″N39°02′37″E / 12.0337°N 39.0437°E North group | Home to the Lalibela Cross. Believed to be the largest monolithic church in the world. [8] | |
Biete Meskel (ቤተ መስቀል) | House of the Cross | 12°02′02″N39°02′36″E / 12.033941°N 39.0434°E North group | ||
Biete Abba Libanos (ቤተ አባ ሊባኖስ) | House of Abbot Libanos | 12°01′53″N39°02′43″E / 12.03141°N 39.04518°E South group | ||
Biete Amanuel (ቤተ አማኑኤል) | House of Emmanuel | 12°01′55″N39°02′44″E / 12.03182°N 39.04556°E South group | ||
Biete Gabriel-Rufael (ቤተ ገብሬል ሩፋኤል) | House of Gabriel Raphael | 12°01′52″N39°02′41″E / 12.03120°N 39.04464°E South group | ||
Biete Lehem (ቤተ ልሄም) | House of Holy Bread | 12°01′54″N39°02′40″E / 12.03169°N 39.04451°E South group | ||
Biete Qeddus Mercoreus (ቤተ ማርቆርዮስ) | House of St. Mercoreos | 12°01′54″N39°02′44″E / 12.03157°N 39.04548°E South group |
A monolithic church or rock-hewn church is a church made from a single block of stone. Because freestanding rocks of sufficient size are rare, such edifices are usually hewn into the ground or into the side of a hill or mountain. They can be of comparable architectural complexity to constructed buildings.
The Church of Saint George is one of eleven rock-hewn monolithic churches in Lalibela, a town in the Amhara Region of Ethiopia. Originally named Roha (Warwar), the historical and religious site was named Lalibela after the King Gebre Mesqel Lalibela of the Zagwe dynasty, who commissioned its construction. He is regarded as a saint by the Ethiopian Orthodox Tewahedo Church.
Lalibela is a town in the Amhara Region of Ethiopia. Located in the Lasta district and North Wollo Zone, it is a tourist site for its famous rock-cut monolithic churches designed in contrast to the earlier monolithic churches in Ethiopia. The whole of Lalibela is a large and important site for the antiquity, medieval, and post-medieval civilization of Ethiopia. To Christians, Lalibela is one of Ethiopia's holiest cities, and a center of pilgrimage.
The Zagwe dynasty was a medieval Agaw monarchy that ruled the northern parts of Ethiopia and Eritrea. The Agaw are a Cushitic ethnic group native to the northern highlands of Ethiopia and neighboring Eritrea. It ruled large parts of the territory from approximately 1137 to 1270 AD, when the last Zagwe King Za-Ilmaknun was killed in battle by the forces of the Amhara King Yekuno Amlak. The Zagwe are most famous for their king Gebre Meskel Lalibela, who is credited with having ordered the construction of the rock-hewn monolithic churches of Lalibela.
Kaleb, also known as Saint Elesbaan, was King of Aksum, which was situated in modern-day Ethiopia and Eritrea
Lalibela, regnal name Gebre Meskel, was a king of the Zagwe dynasty, reigning from 1181 to 1221. He was the son of Jan Seyum and the brother of Kedus Harbe. Perhaps the best-known Zagwe monarch, he is credited as the patron of the namesake monolithic rock-hewn churches of Lalibela. He is venerated as a saint by the Ethiopian Orthodox Tewahedo Church on 19 June.
The architecture of Ethiopia varies greatly from region to region. Over the years, it has incorporated various architectural styles and techniques.
Biete Amanuel is an underground Orthodox monolith rock-cut church located in Lalibela, Ethiopia. The edifice was built during the Kingdom of Axum. It is part of UNESCO World Heritage Site at Lalibela. Biete Amanuel is possibly the former royal chapel.
Biete Abba Libanos is an underground rock-cut monolith Orthodox church located in Lalibela, Ethiopia. It was built during the Kingdom of Axum. It is part of UNESCO World Heritage Site at Lalibela.
Biete Medhane Alem is an Orthodox underground monolith rock-cut church located in Lalibela, Ethiopia. It was built during the Zagwe dynasty. It is part of the UNESCO World Heritage Site at Lalibela. Biete Medhane Alem is home to the Lalibela Cross.
Biete Maryam is one of the monolithic rock-cut Rock-Hewn Churches, Lalibela of the Ethiopian Orthodox Tewahedo Church. It is part of the UNESCO World Heritage Site at Lalibela.
Biete Meskel is an Orthodox underground monolith church carved into rock. It is located in Lalibela, Ethiopia. The edifice was built during the Kingdom of Axum. It is part of UNESCO World Heritage Site at Lalibela.
Biete Gabriel-Rufael is an underground monolith rock-cut church located in Lalibela, Ethiopia. The Orthodox church was built during the Kingdom of Axum. It is part of UNESCO World Heritage Site at Lalibela. Biete Gabriel-Rufael is possibly a former royal palace, linked to a holy bakery.
Biete Qeddus Mercoreus is an underground Orthodox rock-cut monolith church located in Lalibela, Ethiopia. It was built during the Kingdom of Axum. It is part of UNESCO World Heritage Site at Lalibela. Biete Qeddus Mercoreus may be a former prison because of ankle shackles found there.
Biete Lehem is an underground monolith church carved into rock. It is located in Lalibela, Ethiopia. It was created during the Kingdom of Axum. It is part of UNESCO World Heritage Site at Lalibela. The name Biete Lehem is from Bethlehem Hebrew: בֵּית לֶחֶם.
The Washa Mikael Rock-Hewn Church is a rock-hewn semi-monolithic church located in the Yeka District of Addis Ababa, the capital city of Ethiopia.
Adadi Mariam is a rock-hewn monolithic church located approximately 66 km southwest of Addis Ababa, Ethiopia. A popular tourist destination, the site is believed to have been built in the 12th century.
The history of Ethiopia in the Middle Ages roughly spans the period from the decline of the Kingdom of Aksum in the 7th century to the Gondarine period beginning in the 17th century. Aksum had been a powerful empire during late antiquity, appearing in the Periplus of the Erythraean Sea and mentioned by Iranian prophet Mani as one of the "four great kingdoms on earth", along with the Sasanian Empire of Persia, the Roman Empire, and China's Three Kingdoms. The kingdom was an integral part of the trade route between Rome and the Indian subcontinent, had substantial cultural ties to the Greco-Roman world, and was a very early adopter of Christianity under Ezana of Aksum in the mid-4th century. The use of "Ethiopia" to refer to the region dates back to the 4th century. At its height, the kingdom spanned what is now Eritrea, northern Ethiopia, eastern Sudan, Yemen and the southern part of what is now Saudi Arabia. However, by the 7th century, the kingdom had begun a slow decline, for which several possible political, economic, and ecological reasons have been proposed. This decline, which has been termed the "Post-Aksumite Period", saw extreme loss of territory and lasted until the ascension of the Zagwe dynasty.
Christian monasticism in Ethiopia has been practiced since the Aksumite era in the 6th century AD. The Nine Saints from the Byzantine Empire have played crucial roles in the development of monasticism in Ethiopia, which also continued during the Zagwe and Solomonic periods.
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