Rodolfo Villena Hernández (born 1968) [1] is a Mexican artisan who specializes in “cartonería” a type of hard paper mache used to sculpt piñatas, holiday decorations, Judas figures as well as the building of monumental works which have been exhibited in Puebla, Mexico City and Chicago. He has also been involved in theater. His work has been recognized with various awards over his career.
Cartonería or papier-mâché sculptures are a traditional handcraft in Mexico. The papier-mâché works are also called "carton piedra" for the rigidness of the final product. These sculptures today are generally made for certain yearly celebrations, especially for the Burning of Judas during Holy Week and various decorative items for Day of the Dead. However, they also include piñatas, mojigangas, masks, dolls and more made for various other occasions. There is also a significant market for collectors as well. Papier-mâché was introduced into Mexico during the colonial period, originally to make items for church. Since then, the craft has developed, especially in central Mexico. In the 20th century, the creation of works by Mexico City artisans Pedro Linares and Carmen Caballo Sevilla were recognized as works of art with patrons such as Diego Rivera. The craft has become less popular with more recent generations, but various government and cultural institutions work to preserve it.
A piñata is a container often made of papier-mâché, pottery, or cloth; it is decorated, and filled with small toys or candy, or both, and then broken as part of a ceremony or celebration. Piñatas are commonly associated with Mexico. The idea of breaking a container filled with treats came to Europe in the 14th century, where the name, from the Italian pignatta, was introduced. The Spanish brought the European tradition to Mexico, although there were similar traditions in Mesoamerica, such as the Aztecs' honoring the birthday of the god Huitzilopochtli in mid December. According to local records, the Mexican piñata tradition began in the town of Acolman, just north of Mexico City, where piñatas were introduced for catechism purposes as well as to co-opt the Huitzilopochtli ceremony. Today, the piñata is still part of Mexican culture, the cultures of other countries in Latin America, as well as the United States, but it has mostly lost its religious character.
The burning of Judas is an Easter-time ritual in many Orthodox and Catholic Christian communities, where an effigy of Judas Iscariot is burned. Other related mistreatment of Judas effigies include hanging, flogging, and exploding with fireworks. Anthropologists generalize these types of activities as "scapegoating rituals". A similar ritual would be the hanging in effigy of Haman and his ten sons during Purim.
Villena Hernández was born in Mexico City to parents who taught him to respect Mexican traditions and encouraged his interest in them. He began creating his own Day of the Dead altars when he was ten in the family garage. [2] [3] He studied history at the Universidad Nacional Autónoma de México, then moved to the city of Puebla when he was twenty three, where he still lives. [2] [4]
Mexico City, or the City of Mexico, is the capital of Mexico and the most populous city in North America. Mexico City is one of the most important cultural and financial centres in the Americas. It is located in the Valley of Mexico, a large valley in the high plateaus in the center of Mexico, at an altitude of 2,240 meters (7,350 ft). The city has 16 boroughs.
The Day of the Dead is a Mexican holiday celebrated throughout Mexico, in particular the Central and South regions, and by people of Mexican heritage elsewhere. The multi-day holiday focuses on gatherings of family and friends to pray for and remember friends and family members who have died, and help support their spiritual journey. In 2008, the tradition was inscribed in the Representative List of the Intangible Cultural Heritage of Humanity by UNESCO.
He began his artisan career in 1990, after taking classes in cartonería, with a break for a year in 1996 when he went to New York to earn money selling chicharrones. [5] [6] Since then, he has been dedicated to cartonería full-time. [2] His workshop is just outside the city of Puebla on the old highway linking this city to that of Tlaxcala, an old industrial corridor. The exterior in non-descript, distinguished only by his name on the door. Inside, there are two rooms filled with creations in various stages of completion as well as walls covered in various recognitions. [4] [6]
Villena Hernández makes most of the traditional cartonería objects such as piñatas, Lupita dolls, Judas figures, but he has become known for monumental works commissioned by government and cultural institutions in Puebla and Mexico City related to Holy Week, Christmas, Corpus Christi and Day of the Dead. [2] [7] Of these, his altars related to Day of the Dead are of particular note, especially the skeletal figures that adorn them. [2] He has created altars in honor of Juan de Palafox y Mendoza (2009) for the Puebla city hall, [8] the Mexican Revolution for the Complejo Cultural Universitaria of the Benemérita Universidad Autónoma de Puebla (2010), [9] the China Poblana with various students for the Puebla city hall (2012) [10] and one for José Guadalupe Posada for the National Museum of Mexican Art in Chicago (2013) . [11] The artisan represents death as something happy, fun and irreverent, with the skeletal figures in movement. His works also show influence from José Guadalupe Posada in their sense of irony. [4]
Lupita dolls, also known as cartonería dolls, are toys made from a very hard kind of papier-mâché which has its origins about 200 years ago in central Mexico. They were originally created as a substitute for the far more expensive porcelain dolls and maintained popularity until the second half of the 20th century, with its availability of plastic dolls. Today they are made only by certain artisans’ workshops in the city of Celaya, as collectors’ items. Since the 1990s, there have been efforts to revitalize the crafts by artists such as María Eugenia Chellet and Carolina Esparragoza sponsored by the government to maintain traditional techniques but update the designs and shapes.
Holy Week in Mexico is an important religious observance as well as important vacation period. It is preceded by several observances such as Lent and Carnival, as well as an observance of a day dedicated to the Virgin of the Sorrows, as well as a mass marking the abandonment of Jesus by the disciples. Holy Week proper begins on Palm Sunday, with the palms used on this day often woven into intricate designs. In many places processions, masses and other observances can happen all week, but are most common on Maundy Thursday, Good Friday, Holy Saturday and Easter Sunday, with just about every community marking the crucifixion of Jesus in some way on Good Friday. Holy Saturday is marked by the Burning of Judas, especially in the center and south of the country, with Easter Sunday usually marked by a mass as well as the ringing of church bells. Mexico’s Holy Week traditions are mostly based on those from Spain, brought over with the Spanish conquest of the Aztec Empire, but observances have developed variations in different parts of the country due to the evangelization process in the colonial period and indigenous influences. Several locations have notable observances related to Holy Week including Iztapalapa in Mexico City, Taxco, San Miguel de Allende and San Luis Potosí.
Christmas in Mexico is celebrated during a season that begins near December 12 to January 6, candlemas on February 2. During this entire time, one can see nativity scenes, poinsettias and Christmas shoes. The season begins with celebrations related to the Virgin of Guadalupe, the patroness of Mexico, followed by traditions such as Las Posadas and pastorelas.
His work has been exhibited in various locations in Mexico as well as New York, Chicago, Philadelphia and Madrid, which included an invitation to the National Museum of Mexican Art for a month. [2] [5] [6] His work can be found in public and private collections including that of Richard Harris’ collection of death memorabilia and at the Casa de Venados in Mérida, Yucatán. [12] [13] However, he says that his work is better appreciated outside of Mexico, with few in the country willing to pay what the creations are worth. He also finds it difficult to get government and non-governmental support to exhibit outside the country. [2] [7] To supplement his income from sales, he also gives classes as rents pieces for showings. [4]
Mérida is the capital and largest city in Yucatan state in Mexico, as well as the largest city of the Yucatán Peninsula. The city is located in the northwest part of the state, about 35 kilometres off the coast of the Gulf of Mexico. The city is also the municipal seat of the Municipality of Mérida, which includes the city and the areas around it.
Villena Hernández’s cartonería work has won awards and recognitions in Puebla, other parts of Mexico and the United States. [2] [4] In 2001, he won first place at the Premio de Arte Popular of FONART, for a 3.4 meter train boarded by skeletal figures depicting the Mexico Revolution, which took six months and seven kilos of paper to make. [2] [5] He was named one of the 475 distinguished citizens of the state of Puebla. [14] In 2013, he was named a “master of popular art” (maestro de arte popular) by the Museo de Arte Popular in Mexico City. [1] He has also been interviewed for radio, television and newspapers for his work related to culture. [15]
The Popular Art Museum is a museum in Mexico City, Mexico that promotes and preserves part of the Mexican handcrafts and folk art. Located in the historic center of Mexico City in an old fire house, the museum has a collection which includes textiles, pottery, glass, piñatas, alebrijes, furniture and much more. However, the museum is best known as the sponsor of the yearly, Noche de Alebrijes parade in which the fantastical creatures are constructed on a monumental scale and then paraded from the main plaza or Zocalo to the Angel of Independence monument, competing for prizes.
In addition to his cartonería, Villena Hernández has also been involved with the theatre, directing and producing plays with his own company (Compañia Teatral de Rodolfo Villena) . [16] He also wrote and produced a play called “La Gatita del Principal” as a tribute to María Conesa in 1994. [17]
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José Guadalupe Posada was a Mexican political printmaker and engraver whose work has influenced many Latin American artists and cartoonists because of its satirical acuteness and social engagement. He used skulls, calaveras, and bones to make political and cultural critiques. Among his famous works was La Catrina.
La Calavera Catrina or CatrinaLa Calavera Garbancera is a 1910–1913 zinc etching by the Mexican printmaker, cartoon illustrator and lithographer José Guadalupe Posada. She is offered as a satirical portrait of those Mexican natives who, Posada felt, were aspiring to adopt European aristocratic traditions in the pre-revolution era. La Catrina has become an icon of the Mexican Día de Muertos, or Day of the Dead.
Demián Flores Cortés is a contemporary Mexican artist who works in multiple media. He has worked in graphic arts, painting, serigraphy and more producing work which often mixes images from his rural childhood home of Juchitán with those related to modern Mexico City. It also often including the mixture of pop culture images with those iconic of Mexico’s past. Much of Flores’ work has been associated with two artists’ workshops he founded in Oaxaca called La Curtiduría and the Taller Gráfica Actual. This work has included events related to the 2006 uprising in Oaxaca and the restoration of an 18th-century church. His work has been exhibited in Mexico City, Europe, Guatemala and Cuba.
The Linares family in Mexico City are among the best known practitioners of a craft known as “cartonería” or the use of papier-mâché to create hard sculptured objects. They have an international reputation for the creation of forms such as skeletons, skulls, Judas figures and fantastical creatures called alebrijes. While the family’s history in the craft can be traced back as far as the 18th century, it was the work of Pedro Linares, who invented the alebrijes, that made the family famous. Pedro’s work became internationally famous through the patronage of artists of Diego Rivera and the promotion of it at the 1968 Olympic Games and through documentaries. Pedro died in 1990, but his sons and grandsons continue with the craft, which is sold internationally and have been exhibited in museums in various countries.
Carlomagno Pedro Martínez is a Mexican artist and artisan in “barro negro” ceramics from San Bartolo Coyotepec, in the Mexican state of Oaxaca. He comes from a family of potters in a town noted for the craft. He began molding figures as a child and received artistic training when he was 18. His work has been exhibited in Mexico, the U.S. and Europe and he has been recognized as an artist as well as an artisan. Today, he is also the director of the Museo Estatal de Arte Popular de Oaxaca (MEAPO) in his hometown. In 2014, Martínez was awarded Mexico's National Prize for Arts and Sciences
María Teresa Pomar was a collector, researcher and promoter of Mexican handcrafts and folk art along with the communities associated with them. She began as a collector then working with museums to promote handcrafts and then working to found a number of museums and other organizations to the same purpose. She became one of Mexico’s foremost experts on the subject, serving as director of different organizations and judge at competitions in Mexico and abroad. She died in 2010 while she was serving as the director of the Museo Universitario de Artes Populares of the University of Colima, which changed its name to honor her.
Desiderio Hernández Xochitiotzin was a Mexican artist best known for his large-scale mural work inside the State Government Palace in the state of Tlaxcala, Mexico, the last large scale mural of the Mexican muralism movement.
Miss Lupita is a project based in Mexico City with the aim of reviving the traditional craft of Lupita dolls. The dolls originated in the late 18th and early 19th century as a way to cheaply copy more expensive imported dolls for poorer families. The dolls are made from a very hard form of papier-mâché called “cartonería” which is also used to create alebrijes and skeletal figures for Day of the Dead. However, the craft has waned with the only workshops making and selling them located in Celaya in the state of Guanajuato, mostly as collector’s items. The project’s aim was to create more contemporary designs through a series of free workshops to the public. The resulting dolls have been displayed in Mexico City, Japan and Portugal and featured in a number of Mexican publications.
The Mexico City Alebrije Parade is an annual event to honor Mexican handcrafts and folk art, especially a hard kind of papier-mâché called “cartonería” and the creation of fantastic figures with it called “alebrijes.” Alebrijes are chimera-like creatures credited to artisan Pedro Linares painted in bright colors. The alebrijes for the parade are larger than anything Linares created, up to four meters in height and three meters in width. The parade begins on midday on a Saturday in late October in the historic center of Mexico City. The giant creatures are accompanied by musicians, clowns, people in costume and more, giving the event a Carnival-like atmosphere. After the parade the creations are judged with prizes awarded. There are also related literary and musical compositions.
Traditional Mexican handcrafted toys are those made by artisans rather than manufactured in factories. The history of Mexican toys extends as far back as the Mesoamerican era, but many of the toys date to the colonial period. Many of these were introduced as teaching tools by evangelists, and were associated with certain festivals and holidays. These toys vary widely, including cup and ball, lotería, dolls, miniature people, animals and objects, tops and more—made of many materials, including wood, metal, cloth, corn husks, ceramic, and glass. These toys remained popular throughout Mexico until the mid-20th century, when commercially made, mostly plastic toys became widely available. Because of the advertising commercial toys receive and because they are cheaper, most traditional toys that are sold as handcrafts, principally to tourists and collectors.
Alfonso Castillo Orta was a Mexican potter from the ceramics town of Izúcar de Matamoros, Puebla, whose work made the ceramics of this area internationally known. He was particularly known for his trees of life sculptures and received various awards for his work, including the Premio Nacional de Ciencias y Artes in 1996. He taught the craft to his wife and five children who continue to create pieces in his style in the family workshop.
Guanajuato handcrafts and folk art are mostly of European origin although some indigenous work still survives in some communities. The most notable craft is the making of glazed mayolica pottery, followed by handmade traditional toys of various materials, especially a hard paper mache called cartonería. While handcrafts are not a large an industry here as in some other states, it does have several major handcraft markets which sell to tourists and foreign residents. Other handcraft traditions include wrought iron work, tin and glass, wood carving and leather working.
Handcrafts and folk art in Mexico City is a microcosm of handcraft production in most of the rest of country. One reason for this is that the city has attracted migration from other parts of Mexico, bringing these crafts. The most important handcraft in the city is the working of a hard paper mache called cartonería, used to make piñatas and other items related to various annual celebrations. It is also used to make fantastic creatures called alebrijes, which originated here in the 20th century. While there are handcrafts made in the city, the capital is better known for selling and promoting crafts from other parts of the country, both fine, very traditional wares and inexpensive curio types, in outlets from fine shops to street markets.
Puebla handcrafts and folk art is handcraft and folk art from the Mexican state of Puebla. The best-known craft of Puebla is Talavera pottery—which is the only mayolica style pottery continuously produced in Mexico since it was introduced in the early colonial period. Other notable handcraft traditions include trees of life from Izúcar de Matamoros and amate (bark) paper made by the very small town of San Pablito in the north of the state. The state also makes glass, Christmas tree ornaments, indigenous textiles, monumental clocks, baskets, and apple cider.
Adalberto Alvarez Marines is a Mexican artist and artisan who specializes in creating sculptures and other works in hard paper mache, called cartonería in Mexican Spanish. As a child, Alvarez began drawing and writing, with some success in publishing illustrations and stories. In his mid twenties, he discovered cartoneria and shifted his artistic work to this medium, first on a personal basis while working at a factory until in 1994, when he dedicated himself to the craft full-time. Alvarez's work is distinct in Mexican cartoneria because of its often non-traditional themes and artistic sense, often classed as art, rather than handcraft. With the exception of alebrijes and skeletal figures, Alvarez avoids traditional forms in favor of exploring what can be done with the medium, focusing on sculpture, decorative items and furniture. He was named a "grand master" of Mexican folk art in 2014 and has exhibited his work in Mexico and the United States. However, he does not like to spend time in exhibition and promotion, establishing his own Cartoneria Museum at his home in Santa Catarina Ayotzingo, Chalco, State of Mexico
José Agustín Arrieta was a Mexican genre painter or costumbrista painter known for his scenes of everyday life in nineteenth-century Puebla, the city in which he lived most of his life. He was most prolific, however, as a still life painter, depicting many typical Mexican foods and dishes.