Roman Africans

Last updated
Roman Africans
Afri (Latin)
Portrait of Terence from Vaticana, Vat. lat.jpg
Portrait of the Roman African poet Terentius
Regions with significant populations
Roman North Africa
Languages
African Latin  · Berber  · Punic
Religion
Roman religion  · Roman Catholicism
Related ethnic groups
African Greeks [1]  · Berbers  · Punics  · Maghrebis

The Roman Africans or African Romans (Latin : Afri) were the ancient populations of Roman North Africa that had a Romanized culture, some of whom spoke their own variety of Latin as a result. [2] They existed from the Roman conquest until their language gradually faded out after the Arab conquest of North Africa in the Early Middle Ages (approximately the 8th century AD).

Contents

Roman Africans lived in all the coastal cities of contemporary Tunisia, Western Libya, Eastern Algeria, as well as West Algeria and Northern Morocco, though in a more limited fashion, mainly concentrated in the coastal areas and large towns. The area between East Algeria and Western Libya became known under Arab rule as Ifriqiya, an Arabized version of the name of the Roman province of Africa.

Many Roman Africans were generally local Berbers or Punics, but also the descendants of the populations that came directly from Rome and Roman Italy itself or the diverse regions of the Empire as legionaries and senators.

Language

Characteristics

The Roman-Africans first adopted the Roman pantheon under the rule of the Roman Republic, but then were one of the first provinces to convert to Christianity. Among their best-known figures were Saint Felicita, Saint Perpetua, Saint Cyprian and Saint Augustine. Unlike the so-called Mauri that mostly inhabited the westernmost part of Northwest Africa and were barely Romanized, Roman Africans (like Septimus Severus or saint Aurelius Augustinus) had Latin names in addition to speaking Latin.

The amphitheatre of Thysdrus (modern El Djem, Tunisia). Amphitheatre d'El Jem 2.jpg
The amphitheatre of Thysdrus (modern El Djem, Tunisia).

The African province was among the wealthiest regions in the Empire (rivaled only by Egypt, Syria and Italy itself) and as a consequence people from all over the Empire migrated into the province. Large numbers of Roman Army veterans settled in Northwest Africa on farming plots promised for their military service.

Even so, the Roman military presence of Northwest Africa was relatively small because of the safety of the province; the Romans did not require a large military presence in North Africa since it was not a target for external attacks or rebellions. When the need arose, the relative proximity of the region to Italia made it possible to dispatch armies from Italia to North Africa very easily. By the second century AD, the Fossa Regia province of North Africa had a population three-fourths Italic, was fully Latinized and embraced the Hellenic Religion. The North African garrison consisted of about 28,000 troops and auxiliaries in Numidia. Starting in the 2nd century AD, these garrisons were composed mostly of local inhabitants. A sizable Latin speaking population developed from a multinational background, sharing the northwest African region with those speaking Punic and Berber languages. [3] [4] Imperial security forces began to be drawn from the local population, including the Berbers.

By the end of the Western Roman Empire, nearly all of the African province was fully Romanized, according to Theodor Mommsen in his The Provinces of the Roman Empire. Roman Africans enjoyed a high level of prosperity. Such prosperity (and romanization) touched partially even the populations living outside of the Roman limes (mainly the Garamantes and the Getuli).

The Roman African populations kept their Latin language, as well as their Nicene-Chalcedonian Christian religion, under the Germanic Vandal occupation, the Byzantine restoration, and the Islamic conquest, where they progressively converted to Islam until the near-extinction of Christianity in the Maghreb in the 12th century under the Almohads. The African Romance Latin dialect constituted a significant substratum of the modern varieties of the Berber languages and Maghrebi Arabic. [5] [6]

After their conquest, the Muslim conquerors distinguished three distinct categories of population in Northwest Africa: the foreign population from Rūm ((Eastern) Roman Empire), mainly composing the military and administrative elite, who generally spoke Greek; the Afāriqah: the Roman Africans, the native Latin-speaking community mostly concentrated in the urban areas; and finally the Barbar ( بربر ): that is, the Berber farmers that populated most of the rural countryside. [7]

The willing acceptance of Roman citizenship by members of the ruling class in African cities produced such Roman Africans as the comic poet Terence, the rhetorician Fronto of Cirta, the jurist Salvius Julianus of Hadrumetum, the novelist Apuleius of Madauros, the emperor Septimius Severus of Lepcis Magna, the Christians Tertullian and Cyprian of Carthage, and Arnobius of Sicca and his pupil Lactantius; the angelic doctor Augustine of Thagaste, the epigrammatist Luxorius of Vandal Carthage, and perhaps the biographer Suetonius, and the poet Dracontius.

Paul MacKendrick, The North African Stones Speak (1969), UNC Press, 2000, p. 326

See also

Related Research Articles

<span class="mw-page-title-main">North Africa</span> Northernmost region of Africa

North Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of the Western Sahara in the west, to Egypt and Sudan's Red Sea coast in the east.

<span class="mw-page-title-main">Berbers</span> Ethnic group indigenous to North Africa

Berbers, or the Berber peoples, also called by their endonym Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Arab migrations to the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family. They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger. Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.

<span class="mw-page-title-main">History of Tunisia</span>

The present day Republic of Tunisia, al-Jumhuriyyah at-Tunisiyyah, is situated in Northern Africa. Geographically situated between Libya to the east, Algeria to the west and the Mediterranean Sea to the north. Tunis is the capital and the largest city ; it is near the ancient site of the city of Carthage.

<span class="mw-page-title-main">Mauretania</span> Region in the ancient Maghreb

Mauretania is the Latin name for a region in the ancient Maghreb. It extended from central present-day Algeria to the Atlantic, encompassing northern present-day Morocco, and from the Mediterranean in the north to the Atlas Mountains. Its native inhabitants, of Berber ancestry, were known to the Romans as the Mauri and the Masaesyli.

<span class="mw-page-title-main">Oea</span> Ancient city in present-day Centreville à le Souq Yafran, in Tripoli, Libya

Oea was an ancient city in present-day Tripoli, Libya. It was founded by the Phoenicians in the 7th century BC and later became a Roman–Berber colony. As part of the Roman Africa Nova province, Oea and surrounding Tripolitania were prosperous. It reached its height in the 2nd and 3rd centuries AD, when the city experienced a golden age under the Severan dynasty in nearby Leptis Magna. The city was conquered by the Rashidun Caliphate with the spread of Islam in the 7th century and came to be known as Tripoli during the 9th century.

<span class="mw-page-title-main">North Africa during classical antiquity</span> Historic phases of North Africa (c. 8th cent. BCE - 5th cent.CE)

The history of North Africa during the period of classical antiquity can be divided roughly into the history of Egypt in the east, the history of ancient Libya in the middle and the history of Numidia and Mauretania in the west.

<span class="mw-page-title-main">Maghreb</span> Major region of Northern Africa; western half of Arab world

The Maghreb, also known as the Arab Maghreb and Northwest Africa, is the western part of the Arab world. The region comprises western and central North Africa, including Algeria, Libya, Mauritania, Morocco, and Tunisia. The Maghreb also includes the disputed territory of Western Sahara. As of 2018, the region had a population of over 100 million people.

<span class="mw-page-title-main">Africa (Roman province)</span> Roman province in north Africa

Africa was a Roman province on the northern coast of the continent of Africa. It was established in 146 BC, following the Roman Republic's conquest of Carthage in the Third Punic War. It roughly comprised the territory of present-day Tunisia, the northeast of Algeria, and the coast of western Libya along the Gulf of Sidra. The territory was originally and still is inhabited by Berbers, known in Latin as the Mauri, indigenous to all of North Africa west of Egypt. In the 9th century BC, Semitic-speaking Phoenicians from West Asia built settlements along the coast of the Mediterranean Sea to facilitate shipping. Carthage, rising to prominence in the 8th century BC, became the predominant of these.

Maghrebi Arabic, often known as ad-Dārija to differentiate it from Literary Arabic, is a vernacular Arabic dialect continuum spoken in the Maghreb. It includes the Moroccan, Algerian, Tunisian, Libyan, Hassaniya and Saharan Arabic dialects. Maghrebi Arabic has a predominantly Semitic and Arabic vocabulary, although it contains a significant number of Berber loanwords, which represent 2–3% of the vocabulary of Libyan Arabic, 8–9% of Algerian and Tunisian Arabic, and 10–15% of Moroccan Arabic. Maghrebi Arabic was formerly spoken in Al-Andalus and Sicily until the 17th and 13th centuries, respectively, in the extinct forms of Andalusi Arabic and Siculo-Arabic. The Maltese language is believed to have its source in a language spoken in Muslim Sicily that ultimately originates from Tunisia, as it contains some typical Maghrebi Arabic areal characteristics.

<span class="mw-page-title-main">Cherchell</span> Town in Tipaza, Algeria

Cherchell is a town on Algeria's Mediterranean coast, 89 kilometers (55 mi) west of Algiers. It is the seat of Cherchell District in Tipaza Province. Under the names Iol and Caesarea, it was formerly a Roman colony and the capital of the kingdoms of Numidia and Mauretania.

<span class="mw-page-title-main">Muslim conquest of the Maghreb</span> Islamic conquests by the Rashidun and Umayyad caliphates

The Muslim conquest of the Maghreb or Arab conquest of North Africa by the Rashidun and Umayyad Caliphates commenced in 647 and concluded in 709, when the Byzantine Empire lost its last remaining strongholds to Caliph Al-Walid I. The North African campaigns were part of the century of rapid early Muslim conquests.

<span class="mw-page-title-main">Christianity in the Roman Africa province</span> Historical region of Christianity

The name early African church is given to the Christian communities inhabiting the region known politically as Roman Africa, and comprised geographically somewhat around the area of the Roman Diocese of Africa, namely: the Mediterranean littoral between Cyrenaica on the east and the river Ampsaga on the west; that part of it that faces the Atlantic Ocean being called Mauretania, in addition to Byzacena. Thus corresponding somewhat to contemporary Morocco, Algeria, Tunisia and Libya. The evangelization of Africa followed much the same lines as those traced by Roman civilization. From the late fifth and early sixth century, the region included several Christian Berber kingdoms.

African Romance or African Latin is an extinct Romance language that was spoken in the various provinces of Roman Africa by the African Romans under the later Roman Empire and its various post-Roman successor states in the region, including the Vandal Kingdom, the Byzantine-administered Exarchate of Africa and the Berber Mauro-Roman Kingdom. African Romance is poorly attested as it was mainly a spoken, vernacular language. There is little doubt, however, that by the early 3rd century AD, some native provincial variety of Latin was fully established in Africa.

Āfrī was a Latin name for the inhabitants of Africa, referring in its widest sense to all the lands south of the Mediterranean. Latin speakers at first used āfer as an adjective, meaning "of Africa". As a substantive, it denoted a native of Āfrica; i.e., an African.

<span class="mw-page-title-main">Abyla</span> Roman colony in northwest Africa

Abyla was the pre-Roman name of Ad Septem Fratres. Ad Septem Fratres, usually shortened to Septem or Septa, was a Roman colony in the province of Mauretania Tingitana and a Byzantine outpost in the exarchate of Africa. Its ruins are located within present-day Ceuta, an autonomous Spanish city in northwest Africa.

Maghrebis or Maghrebians are the inhabitants of the Maghreb region of North Africa. It is a modern Arabic term meaning "Westerners", denoting their location in the western part of the Arab world. Maghrebis are predominantly of Arab and Berber origins.

<span class="mw-page-title-main">History of Roman-era Tunisia</span>

Roman Tunisia initially included the early ancient Roman province of Africa, later renamed Africa Vetus. As the Roman empire expanded, the present Tunisia also included part of the province of Africa Nova.

<span class="mw-page-title-main">History of early Islamic Tunisia</span>

The History of early Islamic Tunisia opens with the arrival of the Arabs who brought their language and the religion of Islam, and its calendar. The Arab conquest followed strategy designed by the Umayyad Caliphate regarding its long-term conflict with the Byzantine Empire. The native Berbers eventually converted to Islam. They might have seen some similarities between themselves and the Arabs, in similar cognate culture, such as familiarity with a pastoral way of life. The first local Islamic ruling house, the Aghlabids, consisted primarily of rule by leading members of this Arab tribe. Fundamental elements of Islamic civilization were established. Although accepting Islam, many Berbers nonetheless resisted rule by the Arabs, establishing the Rustamid kingdom following the Kharijite revolt. Next in Ifriqiya (Tunisia) arose the Shia Fatimids, inspired by a few immigrants from the east yet consisting for the most part of Ifriqiya Berbers. The Fatimids later expanded their rule east, through conquest by Berber armies of Egypt, and established their caliphate there which came to include Syria and the Hejaz.

<span class="mw-page-title-main">Roman Libya</span>

The area of North Africa which has been known as Libya since 1911 was under Roman domination between 146 BC and 672 AD. The Latin name Libya at the time referred to the continent of Africa in general. What is now coastal Libya was known as Tripolitania and Pentapolis, divided between the Africa province in the west, and Crete and Cyrenaica in the east. In 296 AD, the Emperor Diocletian separated the administration of Crete from Cyrenaica and in the latter formed the new provinces of "Upper Libya" and "Lower Libya", using the term Libya as a political state for the first time in history.

<span class="mw-page-title-main">Kingdom of the Aurès</span> Government in North Africa

The Kingdom of the Aurès was an independent Christian Berber kingdom primarily located in the Aurès Mountains of present-day north-eastern Algeria. Established in the 480s by King Masties following a series of Berber revolts against the Vandalic Kingdom, which had conquered the Roman province of Africa in 435 AD, Aurès would last as an independent realm until the Muslim conquest of the Maghreb in 703 AD when its last monarch, Queen Dihya, was slain in battle.

References

  1. Victor Duruy (1883). History of Rome, and of the Roman People: From Its Origin to the Invasion of the Barbarians and Fall of the Empire. C.F. Jewett Publishing Company. pp. 73, 114, 233.
  2. Gilbert Meynier, l'Algérie des origines: de la préhistoire à l'avènement de l'islam, Éditions La Découverte, 2007, from p. 65, chapter "Sous la domination romaine: les Romano-Africains".
  3. Abun-Nasr, A History of the Maghrib (1970, 1977), pp. 35–37.
  4. Laroui challenges the accepted view of the prevalence of the Latin language, in his The History of the Maghrib (1970, 1977), pp. 45–46.
  5. (in French) Tilmatine Mohand, Substrat et convergences: Le berbére et l'arabe nord-africain (1999), in Estudios de dialectologia norteafricana y andalusi 4, pp. 99–119.
  6. Corriente, F. (1992). Árabe andalusí y lenguas romances. Fundación MAPFRE.
  7. Abdulwahid Thanun Taha, The muslim conquest and settlement of North Africa and Spain, Routledge Library Edition: Muslim Spain, p. 21.

Bibliography