Related Research Articles
The censor was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances.
Latin literature includes the essays, histories, poems, plays, and other writings written in the Latin language. The beginning of formal Latin literature dates to 240 BC, when the first stage play in Latin was performed in Rome. Latin literature flourished for the next six centuries. The classical era of Latin literature can be roughly divided into several periods: Early Latin literature, The Golden Age, The Imperial Period and Late Antiquity.
Titus Maccius Plautus was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety. He wrote Palliata comoedia, the genre devised by Livius Andronicus, the innovator of Latin literature. The word Plautine refers to both Plautus's own works and works similar to or influenced by his.
Year 184 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Pulcher and Licinus. The denomination 184 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The culture of ancient Rome existed throughout the almost 1,200-year history of the civilization of Ancient Rome. The term refers to the culture of the Roman Republic, later the Roman Empire, which at its peak covered an area from present-day Lowland Scotland and Morocco to the Euphrates.
Ancient Roman philosophy is philosophy as it was practiced in the Roman Republic and its successor state, the Roman Empire. Roman philosophy includes not only philosophy written in Latin, but also philosophy written in Greek in the late Republic and Roman Empire. Important early Latin-language writers include Lucretius, Cicero, and Seneca the Younger. Greek was a popular language for writing about philosophy, so much so that the Roman Emperor Marcus Aurelius chose to write his Meditations in Greek.
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome, but sexuality was not excluded as a concern of the mos maiorum, the traditional social norms that affected public, private, and military life. Pudor, "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors—public officials who determined the social rank of individuals—had the power to remove citizens from the senatorial or equestrian order for sexual misconduct, and on occasion did so. The mid-20th-century sexuality theorist Michel Foucault regarded sex throughout the Greco-Roman world as governed by restraint and the art of managing sexual pleasure.
Catius was an Epicurean philosopher, identified ethnically as an Insubrian Celt from Gallia Transpadana. Epicurean works by Amafinius, Rabirius, and Catius were the earliest philosophical treatises written in Latin. Catius composed a treatise in four books on the physical world and on the highest good. Cicero credits him, along with the lesser prose stylist Amafinius, with writing accessible texts that popularized Epicurean philosophy among the plebs, or common people.
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active / dominant / masculine and passive / submissive / feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (libertas) and the right to rule both himself and his household (familia). "Virtue" (virtus) was seen as an active quality through which a man (vir) defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of infamia, so they were excluded from the normal protections accorded to a citizen even if they were technically free. Freeborn male minors were off limits at certain periods in Rome.
The Medical community as used in this article refers to medical institutions and services offered to populations under the jurisdiction of the late Roman Republic and the Roman Empire. The Medical services of the Roman Republic and the early Roman Empire were adopted from ancient Greece. It was first imported from Greece through Greek colonies in Magna Graecia and the Etruscan civilization. After the Roman conquest of Greece, enslaved Greeks brought more Greek medical knowledge to Rome. In 219 BCE a surgeon named Archagathus traveled from the Peloponnesus to Rome. He became a citizen and purchased a taberna near a crossroads. This became the first officina medica. Previously, the pater familias was responsible for the medical art in early Rome. Physicians in ancient Rome would take the Hippocratic Oath. Doctors would begin their appointments with patients by stating "si vales valeo," which translated to "if you are well I am well." Physicians were often wealthy. Augustus' physician, Antonius Musa, received a salary of 30,000 sesterces. Doctors would also serve in the Roman military and treat injured soldiers.
The Roman magistrates were elected officials in ancient Rome. During the period of the Roman Kingdom, the King of Rome was the principal executive magistrate. His power, in practice, was absolute. He was the chief priest, lawgiver, judge, and the sole commander of the army. When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king.
The following outline is provided as an overview of and topical guide to classical studies:
Julia Balbilla was a Roman noble woman and poet. Whilst in Thebes, touring Egypt as part of the imperial court of Hadrian, she inscribed three epigrams which have survived.
Comedy is a genre of dramatic performance having a light or humorous tone that depicts amusing incidents and in which the characters ultimately triumph over adversity. For ancient Greeks and Romans, a comedy was a stage-play with a happy ending. In the Middle Ages, the term expanded to include narrative poems with happy endings and a lighter tone. In this sense Dante used the term in the title of his poem, the Divine Comedy.
The Roman Assemblies were institutions in ancient Rome. They functioned as the machinery of the Roman legislative branch, and thus passed all legislation. Since the assemblies operated on the basis of a direct democracy, ordinary citizens, and not elected representatives, would cast all ballots. The assemblies were subject to strong checks on their power by the executive branch and by the Roman Senate. Laws were passed by Curia, Tribes, and century.
Philogelos, also titled or subtitled The Jests of Hierocles and Philagrius, is a Greek-language book published in late antiquity that is the oldest known surviving collection of jokes.
Comedy is a genre that consists of discourses or works intended to be humorous or amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio, books, or any other entertainment medium. The term originated in ancient Greece: In Athenian democracy, the public opinion of voters was influenced by political satire performed by comic poets in theaters. The theatrical genre of Greek comedy can be described as a dramatic performance pitting two groups, ages, genders, or societies against each other in an amusing agon or conflict. Northrop Frye depicted these two opposing sides as a "Society of Youth" and a "Society of the Old". A revised view characterizes the essential agon of comedy as a struggle between a relatively powerless youth and the societal conventions posing obstacles to his hopes. In this struggle, the youth then becomes constrained by his lack of social authority, and is left with little choice but to resort to ruses which engender dramatic irony, which provokes laughter.
The legacy of the Roman Empire has been varied and significant. The Roman Empire, built upon the legacy of other cultures, has had long-lasting influence with broad geographical reach on a great range of cultural aspects, including state institutions, law, values, religious beliefs, technological advances, engineering and language.
The Plebeian Games were an ancient Roman religious festival held November 4–17. The games (ludi) included both theatrical performances (ludi scaenici) and athletic competitions for the purpose of entertaining the common people of Rome.
Greek divination is the divination practiced by ancient Greek culture as it is known from ancient Greek literature, supplemented by epigraphic and pictorial evidence. Divination is a traditional set of methods of consulting divinity to obtain prophecies (theopropia) about specific circumstances defined beforehand. As it is a form of compelling divinity to reveal its will by the application of method, it is, and has been since classical times, considered a type of magic. Cicero condemns it as superstition. It depends on a presumed "sympathy" between the mantic event and the real circumstance, which he denies as contrary to the laws of nature. If there were any sympathy, and the diviner could discover it, then "men may approach very near to the power of gods."
References
- 1 2 Milnor, Kristina (1 October 2015). "Review of: Laughter in Ancient Rome: On Joking, Tickling, and Cracking Up. Sather classical lectures, 71". Bryn Mawr Classical Review . Archived from the original on September 9, 2020.
- ↑ Killgrove, Kristina (October 4, 2016). "Scatological Graffiti Was The Ancient Roman Version Of Yelp And Twitter". Forbes . Archived from the original on December 5, 2022.
- 1 2 Mount, Harry (June 7, 2014). "What made Romans LOL? - The Spectator". The Spectator . Archived from the original on July 8, 2022.
- ↑ Flood, Alison (13 March 2009). "Classic gags discovered in ancient Roman joke book". The Guardian . Archived from the original on October 3, 2021 – via www.theguardian.com.
- ↑ Macr. Sat. 2.3
- ↑ Gell. IV 20
- ↑ Cic. div. II 145