Established | 2018 |
---|---|
Location | 1414 North Main Street, Opelousas, Louisiana, 70570 |
Coordinates | 30°32′48″N92°4′46″W / 30.54667°N 92.07944°W |
Type | History museum |
Collections | African-American history |
Founder | Wilken Jones |
The Rural African American Museum is a museum in Opelousas that focuses on the history of African Americans living in St. Landry Parish, Louisiana, United States, from the American Civil War to the present. It was inaugurated in late 2018 and is free to tour, although its operations rely primarily on donations. [1] The museum's creator and president is Wilken Jones, a retired social studies school teacher who grew up in the nearby town of Plaisance. The permanent exposition showcases books, objects and press clippings that pertain to the economic, religious and political history of the region. The items on display include antique bedroom furniture, kitchen utensils and farm tools, among other things. The exposition illustrates the conditions of life of many Black sharecroppers in the late 19th and early 20th century. [1] [2]
In July 2019, the museum offered a summer camp program to accommodate children affected by the destruction of their churches, following the burning of three Black Baptist churches in St. Landry Parish in April 2019. [3] The museum's activities also feature various public outreach programs aimed at honoring the work of members of the local African American community.
St. Landry Parish is a parish located in the U.S. state of Louisiana. As of the 2020 Census, the population was 82,540. The parish seat is Opelousas. The parish was established in 1807.
Opelousas is a small city and the parish seat of St. Landry Parish, Louisiana, United States. Interstate 49 and U.S. Route 190 were constructed with a junction here. According to the 2020 census, Opelousas has a population of 15,786, a 6.53 percent decline since the 2010 census, which had recorded a population of 16,634. Opelousas is the principal city for the Opelousas-Eunice Micropolitan Statistical Area, which had an estimated population of 80,808 in 2020. Opelousas is also the fourth largest city in the Lafayette-Acadiana Combined Statistical Area, which has a population of 537,947.
St. Martinville is a city in and the parish seat of St. Martin Parish, Louisiana, United States. It lies on Bayou Teche, 13 miles (21 km) south of Breaux Bridge, 16 miles (26 km) southeast of Lafayette, and 9 miles (14 km) north of New Iberia. The population was 6,114 at the 2010 U.S. census, and 5,379 at the 2020 United States census. It is part of the Lafayette metropolitan statistical area.
Eunice is a city in Acadia and St. Landry parishes in the U.S. state of Louisiana. The 2010 census placed the population at 10,398, a decrease of 1,101, or 9.5 percent, from the 2000 tabulation of 11,499.
Arnaudville is a town in St. Landry and St. Martin parishes in the U.S. state of Louisiana. The St. Martin Parish portion of Arnaudville is part of the Lafayette metropolitan statistical area, while the St. Landry Parish portion is part of the Opelousas–Eunice micropolitan statistical area. At the 2020 population estimates program, it had a population of 1,041.
The Diocese of Lafayette in Louisiana, is a Latin Catholic ecclesiastical territory or diocese of the Catholic Church in the United States. It is a suffragan diocese of the Roman Catholic Archdiocese of New Orleans. The diocese was erected by the Vatican in 1918, and its current bishop is J. Douglas Deshotel. Covering St. Landry, Evangeline, Lafayette, St. Martin, Iberia, St. Mary, Acadia, and Vermilion parishes with exception to Morgan City of the Diocese of Houma-Thibodaux), the diocese is divided into four deaneries.
Louisiana Creoles are a Louisiana French ethnic group descended from the inhabitants of colonial Louisiana before it became a part of the United States during the period of both French and Spanish rule. They share cultural ties such as the traditional use of the French, Spanish, and Creole languages and predominant practice of Catholicism.
Marie Thérèse Coincoin, born as Coincoin, also known as Marie Thérèse dite Coincoin, and Marie Thérèse Métoyer, was a planter, slave owner, and businesswoman at the colonial Louisiana outpost of Natchitoches.
River Road African American Museum is a museum of culture and history in Donaldsonville, Louisiana, United States. Founded in 1994, it was among the first Louisiana museums to tell the story of Africans and African Americans, both slave and free. The museum notes their contributions to the River Road region, both before and after the American Civil War. Because of its significance, the museum was identified as one of the first 26 sites included by the state in 2008 on the Louisiana African American Heritage Trail.
The Lafayette–Opelousas–Morgan City combined statistical area is made up of seven parishes in the Acadiana region of southern Louisiana. The statistical area consists of the Lafayette Metropolitan Statistical Area (MSA) and two micropolitical statistical areas (μSAs) – Opelousas, Louisiana Micropolitical Statistical Area and Morgan City, Louisiana Micropolitical Statistical Area. The region consists of seven parishes: Acadia, Iberia, Lafayette, St. Landry, St. Martin, St. Mary, and Vermilion Parishes. As of the 2010 census, the CSA had a population of 604,784.
Louisiana is a South Central U.S. state, with a 2020 U.S. census resident population of 4,657,757, and apportioned population of 4,661,468. Much of the state's population is concentrated in southern Louisiana in the Greater New Orleans, Florida Parishes, and Acadiana regions, with the remainder in North and Central Louisiana's major metropolitan areas. The center of population of Louisiana is located in Pointe Coupee Parish, in the city of New Roads.
The Whitney Plantation Historic District is preserved by the Whitney Institute, a non-profit whose mission is to educate the public about the history and legacies of slavery in the Southern United States. The district, including the main house and outbuildings, is preserved near Wallace, in St. John the Baptist Parish, Louisiana, on the River Road along the Mississippi River. Habitation Haydel was founded in 1752 by Ambroise Heidal, one of the many German immigrants who colonized the river parishes in the 18th century. His descendants owned it until 1860. In 1867 it was sold to businessman Bradish Johnson who renamed it Whitney.
Louisiana African American Heritage Trail is a cultural heritage trail with 38 sites designated by the state of Louisiana, from New Orleans along the Mississippi River to Baton Rouge and Shreveport, with sites in small towns and plantations also included. In New Orleans several sites are within a walking area. Auto travel is required to reach sites outside the city.
The Appalousa were an indigenous American people who occupied the area around present-day Opelousas, Louisiana, west of the lower Mississippi River, before European contact in the eighteenth century. At various times in their history, they were associated with the neighboring Atakapa and Chitimacha peoples.
St. Landry Catholic Church is a historic Roman Catholic church in Opelousas, Louisiana. It is dedicated to Saint Landry of Paris. The current church building, in Gothic and Romanesque Revival style, was completed in 1909. The church and cemetery were placed on the National Register of Historic Places in the United States on May 5, 1982. By 1792, the church had been renamed from the original title, "Parish Church of the Immaculate Conception of the Post of Opelousas".
The New Orleans African American Museum (NOAAM) is a museum in New Orleans, Louisiana's visiting Tremé neighborhood, the oldest-surviving black community in the United States. The NOAAM of Art, Culture and History seeks to educate and to preserve, interpret, and promote the contributions that people of African descent have made to the development of New Orleans and Louisiana culture, as slaves and as free people of color throughout the history of American slavery as well as during emancipation, Reconstruction, and contemporary times.
The Opelousas massacre, which began on September 28, 1868, was one of the bloodiest massacres of the Reconstruction era in the United States. In the aftermath of the ratification of Louisiana's Constitution of 1868 and the Fourteenth Amendment to the United States Constitution, tensions between white Democrats and Black Republicans in St. Landry Parish, Louisiana escalated throughout the summer of 1868. On September 28, white schoolteacher and Republican newspaper editor Emerson Bentley was attacked and beaten by three, Democratic white supremacists while teaching a classroom of Black children in Opelousas, Louisiana. Rumors of Bentley's death, while unfounded, led both Black Republicans and white supremacist Democrats, including the St. Landry Parish chapter of the Knights of the White Camelia, to threaten violent retribution. In the days following Bentley's subsequent covert flight to New Orleans, the massacre began. Heavily outnumbered, Black citizens were chased, captured, shot, murdered, and lynched during the following weeks. While estimates of casualties vary widely, several sources number the deaths between 150 and 300 black people and several dozen whites. Following the massacre, the Republican Party in St. Landry Parish was eliminated for several years.
The Martin Donato House, in St. Landry Parish, Louisiana, was built around 1825. It was listed on the National Register of Historic Places in 2005.
Edmond Ducre Estilette, known as E. D. Estilette, was a politician and lawyer in Opelousas, Louisiana. He served in a number of public positions, most notably speaker of the Louisiana House of Representatives at the end of Reconstruction in 1875. Estilette oversaw the creation of one of the most infamous Black Codes of the post-Civil War era, but he was later seen as a moderating force in the turbulent politics of that era.
John Lyons was a carpenter, bridge builder, cotton-plantation owner, and steamship captain of Louisiana, United States. Lyons is best known today as the enslaver of Peter of the scourged back, who escaped to Union lines in 1863, and whose whip-scarred body ultimately became a representative of the physical violence inherent to the American slavery system.
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