Sabiri Darbar Faisalabad

Last updated

Sabri Darbar Faisalabad is a Darbar, or Sufi shrine, in Faisalabad, Pakistan. The shrine is located at Street number 4 at Manzoor Park, Nishatabad, Faisalabad. [1]

Contents

History

Namesake

Alauddin Sabir Kaliyari, also known as the "Patient Saint of Kaliyar", was a prominent South Asian Sufi saint in the 13th century. He was nephew and Khalifa (successor) to Baba Fareed (1188–1280), and the first in the Sabiriya branch of the Chishti Order. His dargah (Sufi mausoleum), Kaliyar Sharif, is close to Roorkee, near Haridwar, India.[ citation needed ]

Sabiri Darbar Faisalabad, Muhammad Hussain Sabiri Shah wilayat Sabiri Darbar Faisalabad.jpg
Sabiri Darbar Faisalabad, Muhammad Hussain Sabiri Shah wilayat

Related Research Articles

<span class="mw-page-title-main">Qawwali</span> Sufi devotional music from South Asia

Qawwali is a form of Sufi Islamic devotional singing originating in Hindustan. Originally performed at Sufi shrines or dargahs throughout Hindustan, it is famous throughout Pakistan, India, Bangladesh and Afghanistan and has also gained mainstream popularity and an international audience as of the late 20th century.

<span class="mw-page-title-main">Sabri Brothers</span> Pakistani musical band

The Sabri Brothers were a musical band from Pakistan who were performers of Sufi qawwali music and were closely connected to the Chishti Order. They are considered one of the greatest Sufi qawwali singers of all times. The Sabri Brothers were led by Ghulam Farid Sabri and his brother Maqbool Ahmed Sabri. They are often referred to as Shahenshah-e-Qawwali and are also known as the roving ambassadors of Pakistan. The band was initially founded by Maqbool Ahmed Sabri at the age of 11 years and was known as the Bacha Qawwal Party. His elder brother Ghulam Farid Sabri joined after insistence from their father. He became the leader of the group, and the band soon became known as the Sabri Brothers. They were the first-ever Qawwali artists to perform qawwali in the United States and other Western countries; they were also the first-ever Asian artists to perform at New York's Carnegie Hall in 1975.

<span class="mw-page-title-main">Data Darbar</span> Sufi Islamic shrine in Lahore, Pakistan

Data Darbar is an Islamic shrine located in Lahore, Punjab, Pakistan. It is the largest Sufi shrine in South Asia. It was built to house the remains of al-Hujwiri, commonly known as Data Ganj Baksh or more colloquially as Data Sahab, a Sufi saint from Ghazni in present-day Afghanistan, who is believed to have lived on the site in the 11th century CE.

<span class="mw-page-title-main">Ali al-Hujwiri</span> Persian Muslim scholar and mystic (c. 1009–1072/77)

Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri, known reverentially as Data Sahib, was an Islamic scholar and mystic who authored Kashf al-Mahjub, the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching.

<span class="mw-page-title-main">Sufi shrine</span> Grave shrine

A dargah is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.

<span class="mw-page-title-main">Alauddin Sabir Kaliyari</span> Sufi saint of Kaliyar, India (1196–1291)

Khwāja Sultan-ul-Arifeen Sayyid Alauddin Ali Ahmed “Sabir” (1196–1291) also known as Sabir Kaliyari, was an Indian Sunni Muslim preacher and Sufi saint of the 13th century. He was a nephew and successor to Baba Fareed, great grandson of Abdul Qadir Gilani, and the founder of Sabiriya branch of the Chishti order.

Lakhiwal or Lakhiwal Sharif is a village and union council 139 of Sahiwal Tehsil, Sargodha District, Pakistan. It lies on the Jhelum River.

<span class="mw-page-title-main">Tahir Allauddin Al-Qadri Al-Gillani</span> Iraqi Sufi saint (1932–1991)

Syed Tahir Alauddin al-Gilani formally referred to as His Holiness, Qudwat-ul-Awliya Naqeeb-ul-Ashraaf Huzoor Pir Syed Tahir Alauddin al-Gilani al-Qadri al-Baghdadi, was a 20th-century Iraqi Sufi Saint who was the head of the Qadiriyya Baghdadia Spiritual Tariqa. He was the custodian of the Shrine of Abdul Qadir al-Gilani and has been accepted by many as a reformer of Sufism. Born in Baghdad on 18 June 1932, he traced his lineage by seventeen steps to Abdul-Qadir Gilani and 28 steps to the Islamic prophet Muhammad.

Musandi is a village in the Unnao district, in the Indian state of Uttar Pradesh.

<span class="mw-page-title-main">July 2010 Lahore bombings</span>

The July 2010 Lahore bombings occurred on 1 July 2010 in Lahore, Punjab, Pakistan. Two suicide bombers blew themselves up at the Sufi shrine, Data Darbar Complex. At least 50 people were killed and 200 others were hurt in the blasts. It was the biggest attack on a Sufi shrine in Pakistan since 2001.

Aaj Rang Hai also known as Rang or Rung (transl.Color) is a Qawwali written by the 13th-century Sufi poet, Amir Khusrau in Hindavi and Braj Bhasha dialects. In the song, Khusrau describes to his mother his ecstasy upon finding his murshid in the Sufi saint Nizamuddin Auliya. The song is a staple of most Qawwali sessions in North India and Pakistan, especially in the Chishti shrines of Delhi. It is traditionally sung as a closing piece at the end of a Qawwali session.

<span class="mw-page-title-main">Persecution of Sufis</span>

Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, such as destruction of Sufi shrines, tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. The Republic of Turkey banned all Sufi orders and abolished their institutions in 1925, after Sufis opposed the new secular order. The Islamic Republic of Iran has harassed Sufis, reportedly for their lack of support for the government doctrine of "governance of the jurist".

<span class="mw-page-title-main">Yunus Ali</span> Bengali Sufi saint (1886–1951)

Yunus Ali Enayetpuri, or simply Khwaja Enayetpuri, was a Sufi saint. He was one of the most influential Sufis in Bangladesh in 20th century. His followers numbered in the hundreds of thousands. A number of khanqahs are operated by his successors, including Bangladesh's largest Khanqahs and also the light still shinning from his chain in a Darbar Sharif called Ajadia Pak Darbar Sharif(আজাদীয়া পাক দরবার শরীফ) Sharif located in Sirajganj city.

The Protocol on Visits to Religious Shrines 1974 is a bilateral agreement between India and Pakistan facilitating Indian and Pakistani nationals to visit certain religious shrines in both countries. As of November 2018, fifteen locations in Pakistan and five in India are covered under this protocol.

Rauza Sharif Mandhali Darbar is a Sufiyana Darbar shrine located in Mandhali village, nearby Phagwara, Punjab, India.

<span class="mw-page-title-main">Maizbhandari</span> Bangladeshi Sufi order of Sunni Islam

The Maizbhandari, or sometimes Maijbhandari, order or tariqa of Sufism within Sunni Islam was founded in the late 19th century by the Bengali Sufi saint Ahmad Ullah Maizbhandari from Chittagong. It is the only Sufi order to have originated from within the Bengal region, and, as an indigenous movement, it has continued to enjoy significant popularity through to the 21st century.

The 2019 Lahore bombing was a suicide bomb attack on Wednesday 8 May 2019, one day after the beginning of the Muslim holy month of Ramadan, outside Data Darbar in Lahore, Pakistan. CCTV footage of the blast showed that at 8:45 am, an explosion occurred outside Data Darbar’s second gate (Bukhari). According to the Punjab chief minister's spokesperson, Shahbaz Gill- the suicide bomber- was a 15 year old boy (Imran). The boy came out of a nearby fruit shop, walked to a police van, and detonated the bomb. The blast immediately killed 6 police officers,4 civilians, and injured circa 26. Once the explosion registered, the area went into panic causing emergency response forces to be delayed due to the large number of visitors. This led to three more people dying after the explosion, one civilian and a police officer outside the Data Darbar from wounds, and one civilian while aid was being administered (Imran). Soon after an evacuation was finished, security forces swept across the nearby area to establish a perimeter around the site, setting up checkpoints and alerting hospitals and other shrines(Riaz). Officials released the following statement: "Police were the prime target in this attack. We are collecting forensic evidence to ascertain the nature of the blast," said Ashfaq Khan, deputy inspector general of police operations in Lahore. After the perimeter had been set up, an initial probe taken by a heavy contingent of police, counter-terrorism units, and forensic officials showed that the bomb contained 7 kilograms of explosive material and was stored in the teenager’s jacket (Imran). The attack was claimed by the Hizbul Ahrar, a splinter group of the Pakistani Taliban, a movement that has been fighting the government for years. In a statement, the group said the attack targeted police and had been timed to avoid civilian casualties. However, police said a general security alert was in force but there had been no specific warning about a threat to the Data Darbar, which was protected by heavy layers of security(U.S Bureau of Counterterrorism).

<span class="mw-page-title-main">Baba Qaim Sain</span> Sufi saint

Qaim Deen aka Baba Qaim Sain was a Sufi saint in Faisalabad from the Qadiriyya and Qalandariyya orders. He died on 16 March 1987. There is a road in Faisalabad named after him. Baba Qaim Sain Shrine is located near Sidhupura area of Faisalabad. Next to the shrine is a large mosque and a cemetery.

References

  1. "Sabri darbar in Faisalabad | MasjidNow".