Saint Sylvester's Day

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Saint Sylvester's Day
Feast of Saint Sylvester
Pape St Sylvestre - BnF, ms 16251, fol. 87.jpg
Saint Sylvester as depicted in the 13th century Livre d'images de madame Marie  [ fr ]
Also calledSilvester
Observed by Anglicanism, Catholicism, Eastern Orthodoxy, Lutheranism, Reformed
Type Christian
SignificanceFeast Day of Pope Saint Sylvester I
Final day of the Gregorian calendar year
CelebrationsFireworks, Theatre-going, Feasting, Making a toast, Partying [1]
ObservancesAttending a Watchnight Mass, often held around midnight
Date31 December (Western Christianity)
2 January (Eastern Christianity)
FrequencyAnnual
Related to New Year's Eve, Christmastide, New Year's Day, Feast of the Naming and Circumcision of Jesus, Solemnity of Mary, Mother of God

Saint Sylvester's Day, also known as Silvester or the Feast of Saint Sylvester, is the day of the feast of Pope Sylvester I, a saint who served as Pope from 314 to 335. Medieval legend made him responsible for the conversion of emperor Constantine. Among the Western churches, the feast day is held on the anniversary of Saint Sylvester's death, 31 December, a date that, since the adoption of the Gregorian calendar, has coincided with New Year's Eve. For these Christian denominations, Saint Sylvester's Day liturgically marks the seventh day of Christmastide. [2] Eastern churches celebrate Sylvester's feast on a different day from the Western churches, i.e. on 2 January. Saint Sylvester's Day celebrations are marked by church attendance at a Watchnight Mass that is often held around midnight, as well as fireworks, partying, and feasting. [1]

Contents

Pope Sylvester I

Saint Sylvester with the Emperor Constantine the Great Sylvester I and Constantine.jpg
Saint Sylvester with the Emperor Constantine the Great

Under the reign of Pope Sylvester I, several of the magnificent Christian churches were built, including the Basilica of Saint John Lateran, Santa Croce Church, and Old St. Peter's Basilica, among others. [3] During the papacy of Sylvester I, the Nicene Creed, which is recited by communicants of the vast majority of the world's Christian denominations, was formulated. [3] Sylvester is said to have healed, in the name of Christ, the emperor Constantine the Great of leprosy. [3] After dying, Sylvester was buried on 31 December in the Catacomb of Priscilla. [3]

Regional traditions

The German city of Rottenburg am Neckar decorated for Christmas and Silvester Rottenburg - Marktplatz mit Rathaus und Dom (4233058937).jpg
The German city of Rottenburg am Neckar decorated for Christmas and Silvester
Saint Sylvester's Day fireworks in Krakow Fajerwerki Krakow 010107 01.JPG
Saint Sylvester's Day fireworks in Kraków

Several countries, primarily in Europe, use a variant of Silvester's name as the preferred name for the holiday; these countries include Austria, Bosnia and Herzegovina, Croatia, Czech Republic, France, Germany, Hungary, Israel, Italy, Liechtenstein, Luxembourg, Poland, Slovakia, Switzerland, and Slovenia. [4]

Austria and Germany

In the capital of Austria, Vienna, people walk pigs on leashes for their Saint Silvester's Day celebration in hopes of attracting good luck for the coming year. [5] This unique tradition, known as "Glücksschwein" (lucky pig), symbolizes prosperity and is a beloved part of Vienna's New Year's Eve customs. Meanwhile, in Germany, many Christian households practice the custom of Bleigiessen (lead pouring), using Silvesterblei (Silvester lead). During this ritual, lead is melted over a flame in an old spoon and then dropped into a bowl of cold water. The resulting shape is interpreted to predict one's fortune for the coming year. [6] For example, if the lead forms a ball (der Ball), it signifies that luck will roll one's way, while a star shape (der Stern) represents happiness. [7]

However, it is important to note that the use of lead in Bleigiessen poses health risks. Lead is a toxic substance, and inhaling its fumes or handling it improperly can lead to serious health issues, including neurological damage and poisoning. Due to these concerns, the sale and use of lead for Bleigiessen have been restricted in both Austria and Germany. Since 2018, the European Union's REACH Regulation has banned the use of lead in consumer products, including Silvesterblei, to protect public health and the environment. [8] As a result, many households have switched to safer alternatives, such as tin or wax, which mimic the traditional practice without the associated health risks.

In recent years, New Year's Eve celebrations in Austria and Germany have increasingly embraced the digital world. Platforms like YouTube, Twitch, and social media host virtual events featuring live streams of fireworks, countdowns, and themed content. These online celebrations allow people from around the globe to participate in the festivities, regardless of their physical location. [9] For instance, major cities like Berlin and Vienna often stream their iconic firework displays and public concerts, enabling millions to join in the celebration virtually. This trend highlights the growing role of the internet in shaping modern traditions and creating new ways to connect during globally significant events.

Public celebrations in both countries are also a major highlight of New Year's Eve. In Germany, Berlin's "Party Mile" at the Brandenburg Gate attracts over a million visitors each year, featuring live music, food stalls, and a spectacular midnight fireworks display. Similarly, Vienna hosts its "Silvesterpfad" (New Year's Eve Trail), a series of events and performances spread across the city center, culminating in a grand fireworks show at St. Stephen's Cathedral. These events are often broadcast on national television and streamed online, blending traditional and digital forms of festivity.

Another notable tradition in Germany is the annual broadcast of the British comedy sketch "Dinner for One," which has become a cultural staple of New Year's Eve television programming since its introduction in the 1960s. In Austria, the "Pummerin" bell at St. Stephen's Cathedral rings in the New Year, a tradition that dates back centuries and is often accompanied by live music and public gatherings.

The integration of digital elements into New Year's Eve celebrations has also led to innovative practices, such as virtual reality (VR) experiences and interactive online games that allow users to simulate being part of the festivities. These advancements reflect the evolving nature of cultural traditions in the digital age, offering new ways for people to celebrate and connect across distances.

Overall, New Year's Eve in Austria and Germany is a vibrant blend of time-honored customs and modern innovations, showcasing the adaptability of cultural traditions in an increasingly interconnected world. While traditional practices like Bleigiessen have been adapted to address health concerns, the essence of these celebrations continues to thrive, both in person and online.

Belgium

In Belgium, the feast of Saint Silvester, celebrated on 31 December, is associated with both religious traditions and cultural customs. Among Belgian Christians, there is a longstanding belief that a maiden who does not finish her work by sunset on Saint Silvester's Day will not get married in the coming year. [5] This tradition reflects the historical importance of diligence and the influence of folklore in rural communities.

The day is also marked by religious observances, as Saint Silvester, a 4th-century pope, is commemorated in the Catholic Church. Many Belgians attend church services to honor the saint and seek blessings for the new year. In some regions, processions or local festivities may take place, blending religious devotion with community celebrations.

While Saint Silvester's Day coincides with New Year's Eve, the focus in Belgium remains on the saint's legacy and the traditional customs associated with the day. These practices highlight the cultural and religious significance of Saint Silvester in Belgian society.

Brazil

Along with exploding fireworks, the Saint Silvester Road Race, Brazil's oldest and most prestigious running event, takes place on Saint Sylvester's Day and is dedicated to him. [10]

Israel

In Israel, New Year's Eve is referred to as Silvester to distinguish it from Rosh Hashanah—the Jewish New Year—which occurs in either September or October. [11] [4]

As some Israelis consider Pope Sylvester to have been an antisemite, the observation of New Year's Eve has been divisive among parts of the country's Jewish population, and celebrations tend to be relatively modest in comparison to other countries. [12] [11] [4] In 2014, a report by a wearable technology manufacturer found that an average of 33% of Israelis went to bed before midnight on 31 December; notably, the Silvester is not an official holiday in Israel and 1 January is a regular workday, unless falling on a weekend. [13] [4]

Soviet diaspora (such as Russian Jews) that celebrate Novy God—a secular observance of the New Year with elements of Christmas that was established by the Communist Party [14] —have sometimes been criticized for celebrating an anti-semitic holiday. In the mid-2010s, campaigns emerged to promote the holiday to first and second-generation immigrants in Israel, as well as non-Russians, in an effort to build cultural awareness. [12]

Italy

On Saint Sylvester's Day, "lentils and slices of sausage are eaten because they look like coins and symbolize good fortune and the richness of life for the coming year." [15]

Switzerland

On the morning of Saint Sylvester's Day, the children of a Christian family compete with one another to see who can wake up the earliest; the child who arises the latest is playfully jeered. [5] Men have, for centuries, masqueraded as Silvesterklaus on Saint Sylvester's Day. [16]

Ossetia

As late as the 19th century, the nominally Christian Ossetians - an ancient Iranian people of the Caucasus descended from the Scythian nomads of the steppes – still had a class of shaman-like soothsayers called Burkudzauta or Kurysdzauta who would, on the eve of Saint Sylvester's Day, undertake dream journeys to the land of the dead in order to wrest from the warlike dead a bountiful harvest in the year to come. This practice was first documented in the year 1824 by pioneering ethnographer and orientalist Julius Klaproth. [17] Italian historian Carlo Ginzburg has noted (in his work Ecstasies: Deciphering the Witches' Sabbath ) marked parallels between this Ossetian 'combat in ecstasy' and those formerly practised by the benandanti of Friuli and also by certain other shaman-like figures in Hungary and the Balkans. [18]

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References

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  2. Watts, Isaac (1 November 2013). Joy to the World: The Forgotten Meaning of Christmas. Paraclete Press. p. 49. ISBN   9781612615301.
  3. 1 2 3 4 Kathy Coffey; Donna M. Crilly; Mary G. Gox; Marry Ellen Hynes; Julie M. Krakora; Corinna Laughlin; Robert C. Rabe (16 February 2012). Companion to the Calendar, Second Edition. LiturgyTrainingPublications. p. 154. ISBN   9781568542607.
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  10. Cau, Jean; Bost, Jacques Laurent; Chambry, D.; Wagret, Paul (1979). Brazil. Nagel Publishers. p. 214. ISBN   9782826307273. On New Year's Eve there are fireworks in the streets, and at midnight begins the marathon known as the 'St Sylvester's Day race'.
  11. 1 2 "The 4th-century Pope and the Great Jewish War Over New Year's Day". Haaretz. Retrieved 10 September 2022.
  12. 1 2 Kershner, Isabel (30 December 2018). "New Year's Fete From Russia Irks Some in Israel: 'It's Not a Jewish Holiday'". The New York Times.
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