Related Research Articles
Shekhinah is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism and the Torah, as mentioned in Exodus 25:8.
Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī was a 9th-century Muslim muhaddith who is widely regarded as the most important hadith scholar in the history of Sunni Islam. Al-Bukhari's extant works include the hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.
Al-Ikhlāṣ, also known as the Declaration of God's Unity and al-Tawhid, is the 112th chapter (sūrah) of the Quran.
The Zabur is, according to Islam, the holy book of Dawud, one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel). Muslim tradition maintains that the Zabur mentioned in the Quran is the Psalms of Dawud.
At-Tawbah is the ninth chapter of the Quran. It contains 129 verses and is one of the last Medinan surahs. This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance.. The name Bara'at (Release) is taken from the opening word of the Surah.
Al-Anfal is the eighth chapter (sūrah) of the Quran, with 75 verses (āyāt). Regarding the timing and contextual background of the revelation, it is a "Medinan surah", completed after the Battle of Badr. It forms a pair with the next surah, At-Tawba.
Al-Kahf is the 18th chapter (sūrah) of the Qur'an with 110 verses (āyāt). Regarding the timing and contextual background of the revelation, it is an earlier Meccan surah, which means it was revealed before Muhammad's hijrah to Medina, instead of after.
Iman in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān.
Al-Muʼminun is the 23rd chapter (sūrah) of the Qur'an with 118 verses (āyāt). Regarding the timing and contextual background of the supposed revelation, it is a middle "Meccan surah", which means it is believed to have been revealed before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra).
Ash-Shu‘ara’ is the 26th chapter (sūrah) of the Qurʾan with 227 verses (āyāt). Many of these verses are very short. The chapter is named from the word Ash-Shu'ara in ayat 224. It is also the longest Meccan surah according to the number of verses.
Al-Qamar is the 54th chapter (surah) of the Quran, with 55 verses (ayat).The Surah was revealed in Mecca. The opening verses refer to the splitting of the Moon. "Qamar" (قمر), meaning "Moon" in Arabic, is also a common name among Muslims.
Ash-Shams is the 91st surah of the Qur'an, with 15 ayat or verses. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, "by the sun", gives the sura its name, then on the human soul itself. It then describes the fate of Thamud, a formerly prosperous but now extinct Arab tribe. The prophet Saleh urged them to worship God alone, and commanded them in God's name to preserve a certain she-camel; they disobeyed and continued to reject his message; they killed the she-camel and nine of them plotted to kill Saleh and his followers, so God destroyed those who had wronged the people of Thamud and saved Saleh and the righteous believers who had followed him.
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds. If someone sins against another person, restitution is required.
In Islam, wasat (moderation) is one of the most basic terms and deliberately used topics. In the sense of shariah, it is a central characteristic of Islamic creed and has been used from the very beginning of Islam. It refers to a justly balanced way of life, avoiding extremes and experiencing things in moderation.
Taḥrīf or corruption of the Bible, is a term used by most Muslims to refer to believed alterations made to the previous revelations of God—specifically those that make up the Tawrat, the Zabur or Psalms, and the Injil. The term is also used to refer to what Muslims consider to be the corrupted Jewish and Christian interpretations of the previous revelations of God, known as “Tahrif al-Mana”. This concept holds that earlier revelations have been misinterpreted rather than textually altered.
In Islam, God is seen as the creator and sustainer of the universe, who lives eternally and will eventually resurrect all humans. God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic.
Seal of the Prophets is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God.
Muqātil ibn Sulaymān was an 8th-century Muslim scholar of the Quran, controversial for his anthropomorphism. He wrote one of the earliest, if not first, commentaries of the Qur'an which is still available today.
According to Islamic tradition, the Quran was revealed to the Islamic prophet Muhammad by the angel Gabriel (Jibrail). The seven reading variants, translated as "styles", "ways", "forms" and "modes", are said to have been taught by Michael. Islamic scholars agree that the ahruf were styles used by the early Muslims to recite the Quran.
Zamhareer is a place of extreme cold at the bottom of hell in some Islamic sources. It is characterized as being unbearably cold, with blizzards, ice, and snow.
References
- 1 2 Quran 16:80
- ↑ Quran 48:4-26
- ↑ Quran 48:4
- ↑ Quran 48:26
- ↑ Armstrong, Karen. (April 1992) Muhammad: A Biography of the Prophet. Page 224. Publisher: HarperOne ISBN 0-06-250014-7
- ↑ Quran 48:18
- ↑ Muslim al-Atsariy (2007). "Malaikat Turun Dari Langit Karena Bacaan Al-Qur'an". At-Tabi'in. Qiyam At-Tabi'in Foundation (YAQITA). Retrieved 10 November 2023.
"Sakinah hanya turun di dalam pembacaan Al-Qur'an saja, adapun pembacaan hadits, maka malaikat lain yang akan berkumpul. Dan tidak-lah sampai (riwayat) kepada kami tentang turunnya Sakinah kecuali di dalam pembacaan Al-Qur'an, dan ini tidak diqiyaskan (disamakan dengan pembacaan hadits atau lainnya). Adapun Sakinah adalah jenis khusus malaikat yang turun untuk mendengarkan Al-Qur'an" En= Sakinah only descends for the readers of the Koran, as for the reading of the hadith, other angels will gather. And none (exegesis) has come to us about the revelation of the Sakinah except in the reading of the Al-Qur'an, and this cannot be analogized (qiyas). Sakinah is a special type of angel who descends to listen to the Koran.
The commentary of Sahih Bukhari by Ibn Baaz - ↑ The Sufi Paradigm of Peace-Making Archived 2007-07-08 at the Wayback Machine