Brigham Young was an American religious leader and politician. He was the second president of the Church of Jesus Christ of Latter-day Saints from 1847 until his death in 1877. During his time as church president, Young led his followers, the Mormon pioneers, west from Nauvoo, Illinois, to the Salt Lake Valley. He founded Salt Lake City and served as the first governor of the Utah Territory. Young also worked to establish the learning institutions that would later become the University of Utah and Brigham Young University. A polygamist, Young had at least 56 wives and 57 children. He formalized the prohibition of black men attaining priesthood, and led the church in the Utah War against the United States.
George Albert Smith was an early leader in the Latter Day Saint movement. He served in the Quorum of the Twelve Apostles and as a member of the First Presidency of the Church of Jesus Christ of Latter-day Saints.
John Alpheus Cutler was an early leader in the Latter Day Saint movement who founded the Church of Jesus Christ (Cutlerite) in 1853. He had previously served in several church positions under Joseph Smith, founder of the Latter Day Saint movement, as well as captain of Smith's personal bodyguard and "Master Builder and Workman on all God's Holy Houses." Following the death of Joseph Smith in June 1844, Cutler at first followed the Twelve Apostles under Brigham Young, but later left Young's church to reorganize the Church of Jesus Christ, with himself serving as its first president. Cutler claimed that this was the sole legitimate continuation of Smith's organization, and he served as its leader until his death.
Zina Diantha Huntington Young was an American social activist and religious leader who served as the third general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints from 1888 until her death. She practiced polyandry as the wife of Joseph Smith, and later Brigham Young, each of whom she married while she was still married to her first husband, Henry Jacobs. She is among the most well-documented healers in LDS Church history, at one point performing hundreds of washing, anointing, and sealing healing rituals every year. Young was also known for speaking in tongues and prophesying. She learned midwifery as a young girl and later made contributions to the healthcare industry in Utah Territory, including assisting in the organization of the Deseret Hospital and establishing a nursing school. Young was also involved in the women's suffrage movement, attending the National Woman Suffrage Association and serving as the vice president of the Utah chapter of the National Council of Women.
Chief Walkara was a Northern Ute leader of the Utah Indians known as the Timpanogo and Sanpete Band. He had a reputation as a diplomat, horseman and warrior, and a military leader of raiding parties in Wakara's War.
Jacob Hamblin was a Western pioneer, a missionary for the Church of Jesus Christ of Latter-day Saints, and a diplomat to various Native American tribes of the Southwest and Great Basin. He aided European-American settlement of large areas of southern Utah and northern Arizona, where he was seen as an honest broker between Latter-day Saint settlers and the Natives. He is sometimes referred to as the "Buckskin Apostle", or the "Apostle to the Lamanites". In 1958, he was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum.
Mary Ann Angell Young was the second woman married to Brigham Young, who served as president of the Church of Jesus Christ of Latter-day Saints. Young's first wife had died in 1832, leaving Young a widower. Angell and Young were married on March 31, 1834, in Kirtland, Ohio. Angell eventually gave her consent to the practice of plural marriage after Young's marriage to Lucy Ann Decker, his first plural wife. Angell remained married to Young until his death in 1877, and together they had six children.
The Black Hawk War, or Black Hawk's War, is the name of the estimated 150 battles, skirmishes, raids, and military engagements taking place from 1865 to 1872, primarily between Mormon settlers in Sanpete County, Sevier County and other parts of central and southern Utah, and members of 16 Ute, Southern Paiute, Apache and Navajo tribes, led by a local Ute war chief, Antonga Black Hawk. The conflict resulted in the abandonment of some settlements and hindered Mormon expansion in the region.
Tutsegabit was a 19th-century leader of the Piede (Chemehuevi) bands of the Paiute tribe.
Kanosh was a nineteenth-century leader of the Pahvant band of the Ute Indians of what is now central Utah having succeeded the more belligerent Chuick as principal chief. His band had "a major camp at Corn Creek." He is remembered for having been "friendly toward early Mormon Pioneer settlers."
Susa Gates was an American writer, periodical editor, president of the Daughters of Utah Pioneers, and women's rights advocate. She was a daughter of LDS Church president Brigham Young. Throughout her life, Gates wrote many short stories, novels, poems, and other literary works. According to R. Paul Cracroft's thesis, Gates wrote more than other Mormon writers. Gates was also actively involved in the Church of Jesus Christ of Latter-day Saints where, among other things, she wrote the lesson manuals, was a member of the Relief Society general board, lead genealogical efforts, and served as a missionary.
The Mormon Pioneer Memorial Monument is a private cemetery and memorial. It is the burial site of Brigham Young and several of his wives and children. Part of the property was dedicated to the Mormon pioneers who died making the journey to Utah from Illinois and other parts of the world between 1847 and 1869.
The Battle at Fort Utah was a violent attack and massacre in 1850 in which 90 Mormon militiamen surrounded an encampment of Timpanogos families on the Provo River one winter morning, and laid siege for two days, eventually shooting between 40 and 100 Native American men and one woman with guns and a cannon during the attack as well as during the pursuit and capture of the two groups that fled the last night. One militiaman died and eighteen were wounded from return fire during the siege. Of the Timpanogos people who fled in the night, one group escaped southward, and the other ran east to Rock Canyon. Both groups were captured, however, and the men were executed. Over 40 Timpanogos children, women, and a few men were taken as prisoners to nearby Fort Utah. They were later taken northward to the Salt Lake Valley and sold as slaves to church members there. The bodies of up to 50 Timpanogos men were beheaded by some of the settlers and their heads put on display at the fort as a warning to the mostly women and children prisoners inside.
Slavery as it occurred in the borders of what is now the state of Utah has a complicated history. Under Spanish and Mexican rule, Utah was a major source of illegal slave raids by Mexican, Ute and Navajo slave traders, particularly on Paiute tribes. When Mormon pioneers entered Utah, they introduced African slavery and provided a local market for Indian slavery. After the Mexican–American War, Utah became part of the United States and slavery was officially legalized in Utah Territory on February 4, 1852, with the passing of the Act in Relation to Service. It was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
The Latter Day Saint movement has had varying and conflicting teachings on slavery. Early converts were initially from the Northern United States and opposed slavery, believing that their opposition was supported by Mormon scripture. After the church base moved to the slave state of Missouri and gained Southern converts, church leaders began to enslave people. New scriptures instructing Latter-Day Saints not to intervene in the lives of the enslaved people were revealed. A few enslavers joined the church, and when they moved to Nauvoo, Illinois, they illegally took their enslaved people with them, even though Illinois was a free state.
In the past, leaders of the Church of Jesus Christ of Latter-day Saints have consistently opposed marriages between members of different ethnicities, though interracial marriage is no longer considered a sin. In 1977, apostle Boyd K. Packer publicly stated that "[w]e've always counseled in the Church for our Mexican members to marry Mexicans, our Japanese members to marry Japanese, our Caucasians to marry Caucasians, our Polynesian members to marry Polynesians. ... The counsel has been wise." Nearly every decade for over a century—beginning with the church's formation in the 1830s until the 1970s—has seen some denunciations of interracial marriages (miscegenation), with most statements focusing on Black–White marriages. Church president Brigham Young taught on multiple occasions that Black–White marriage merited death for the couple and their children.
Zina Presendia Young Williams Card was an American religious leader and women's rights activist. A daughter of Brigham Young, the second president of the Church of Jesus Christ of Latter-day Saints, she was the first "Dean of Women" at Brigham Young Academy (BYA) in Provo, Utah. She fought on a national level for women's suffrage and the right to practice plural marriage. After moving to a new Mormon settlement at Cardston, Alberta, Canada, she became a major civic and religious leader of the community.
Wakara's War, also known as Walker's War was a dispute between the Ute people and the Mormon settlers in Utah Valley and surrounding areas. This war is characterized as a string of disputes and skirmishes over property and the land from July 1853 to May 1854. This war was influenced by factors such as religious differences, the slave trade, and the division of the Salt Lake Valley.
Over the past two centuries, the relationship between Native American people and Mormonism has included friendly ties, displacement, battles, slavery, education placement programs, and official and unofficial discrimination. Native American people were historically considered a special group by adherents of the Latter Day Saint movement (Mormons) since they were believed to be the descendants of the Lamanite people described in The Book of Mormon. There is no support from genetic studies and archaeology for the historicity of the Book of Mormon or Middle Eastern origins for any Native American peoples. Today there are many Native American members of Mormon denominations as well as many people who are critical of Mormonism and its teachings and actions around Native American people.
