Battle Creek massacre

Last updated

Battle Creek Massacre
Battlecreekutah.jpg
Here Ute Indian women and children tried to hide from the Mormon militia by taking cover in the icy stream downstream from Battle Creek Falls
Location Pleasant Grove, Utah
Coordinates 40°21′48″N111°42′02″W / 40.3633°N 111.7005°W / 40.3633; -111.7005
DateMarch 5, 1849
Target Timpanogos Native Americans
Weapons Guns, stones
Deaths4
Injuredseveral injuries from being struck by thrown stones
Perpetrators35 Mormon miliatamen, ordered to carry out the attack by Brigham Young
MotiveRetaliation for reported cattle theft
Pleasant Grove City Park Monument "in commemoration of Utah's first Indian battle ..." Pleasantgrovecityparkmonument.jpg
Pleasant Grove City Park Monument "in commemoration of Utah's first Indian battle ..."

The Battle Creek massacre was a lynching of a Timpanogos group on March 5, 1849, by a group of 35 Mormon settlers at Battle Creek Canyon near present-day Pleasant Grove, Utah. [1] It was the first violent engagement between the settlers who had begun coming to the area two years before, and was in response to reported cattle theft by the group. The attacked group (led by Kone Roman Nose) was outnumbered, outgunned, and had little defense against the militia that crept in and surrounded their camp before dawn. [2] [3] The massacre had been ordered by Brigham Young, the Utah territory governor and president of the Church of Jesus Christ of Latter-day Saints (LDS). The formation of the Mormon settlement of Utah Valley soon followed the attack at Battle Creek. [4] One of the young survivors from the group of 17 children, women, and men who had been attacked grew up to be Antonga Black Hawk, a Timpanogos leader in the Black Hawk War.

Contents

Background

Around February 1849, Dimick B. Huntington spoke with Timpanogo leader Little Chief about some of the settlers' missing cattle. Little Chief said that Roman Nose and Blue Shirt were great thieves who had decided to live off of the settlers' cattle all winter. Little Chief said that the Mormons should kill these renegades, perhaps out of fear that his tribe would be blamed and killed for the missing cattle. On March 1 Captain John Scott took fifty militiamen into Utah Valley [5] :63 to investigate the theft of horses from Brigham Young's herd. They were under orders "to take such measures as would put a final end to their [Indian] depredations in future." They camped in the snow the first night, near Little Cottonwood Canyon, where a rider brought word that the horses had not actually been stolen. Before morning they received orders from Salt Lake City "stating that as the horses were not stolen ... we need not spend any more time in search of them but to proceed with the Indians for killing cattle as had been directed, so that the nature of our expedition was not in the least changed." [6] [5] :63

On March 2 the men continued southward to Willow Creek (now Draper, Utah) and unanimously agreed to kill a cow from a cattle herd they came upon. The company then continued on to the Jordan River (near the border of present Salt Lake and Utah counties) where they again camped. That day they had learned that the stolen horses had returned to Young's herd. Three times the company had now received word that the Indians had not stolen Young's horses, but they were directed to continue the mission to deal with the stolen/killed cattle issue. [7]

"The first battle between Indians and the Utah Pioneers occurred ... between the Deseret Militia and the Indians ..." Pleasantgrovecityparkmonumenttext.jpg
"The first battle between Indians and the Utah Pioneers occurred ... between the Deseret Militia and the Indians ..."

On March 3, Scott's men made their way down the Provo River and asked Little Chief and his camp about where the renegades were. Little Chief's tribe was understandably worried about the fifty armed men, and Little Chief agreed to show Scott where the renegades were. Little Chief's two sons guided Scott's men to the renegade's camp near Battle Creek Canyon. They prepared for an ambush to be carried out at dawn.

Confrontation

The company divided into four parties, surrounding the encampment. Before gunfire began, there was a verbal exchange with the Indians telling the Mormons to go away and the Mormons telling the Indians to surrender. Gunfire began from the militia, immediately killing the Timpanogo leader. The women and children fled to the stream, where they remained in the cold water during the fighting. The militiamen threw rocks into the brush to coax them out.

Pleasant Grove Kiwanis Park Monument erected at the site stating, "... in memory of the first armed engagement between the Mormon Pioneers and the Native Americans that inhabited Utah Valley ..." Kiwanisparktext.jpg
Pleasant Grove Kiwanis Park Monument erected at the site stating, "... in memory of the first armed engagement between the Mormon Pioneers and the Native Americans that inhabited Utah Valley ..."

The militiamen started a fire to warm the women and children. One of the young women who was spared pleaded with Huntington to save her brother who was still in the fray. Huntington consented, and she brought her young teenaged brother out of the willows. The boy was initially defiant, but Huntington threatened that if the boy did not surrender their one gun, he would kill him. The boy retrieved the gun from his kinsmen and surrendered it. Shortly thereafter, the three remaining Timpanogo men fled. [5] :66 However, the militia pursued and killed all of the men.

Hearing the reports of gunfire, Little Chief and his men rode to the valley. Upon reaching the scene, he cursed the militiamen for the slaughter. Little Chief warned the settlers that the boy would later kill a white man for revenge. [5] :67

Aftermath

Most accounts say four Native American men were killed, but Oliver B. Huntington stated there were at least seven killed. The surviving women and children enjoined the militia in their journey back to Salt Lake City. Several settled in the area, but many eventually returned to their people. [7]

On March 10, Brigham Young called for 30 families to leave for the Utah Valley and settle the area. The settlement near the site of the March 1849 attack was for years called Battle Creek, until sometime later when the Mormons living there agreed to change the name to Pleasant Grove.

Years later, a mountain man named Joshua Terry, who had married a Native American woman, told writer and Pleasant Grove native Howard R. Driggs that the Ute boy that was captured grew up to become Ute war chief Antonga Black Hawk. Following the Black Hawk War, Black Hawk confided in Terry that he could never understand why the white men had shot down his people. It put bitterness in his heart; and though he lived for some time with the white people, his mind had been set on avenging the wrong. [8]

Old Elk and Stick-in-the-Head, leaders of local Timpanogos tribes, watched the settlers "relentlessly shoot down" the Utes. [5] :67 This contributed to their later mistrust of the settlers during the events preceding the Battle at Fort Utah. [5] :67

See also

Related Research Articles

<span class="mw-page-title-main">Pleasant Grove, Utah</span> City in Utah, United States

Pleasant Grove, originally named Battle Creek, is a city in Utah County, Utah, United States, known as "Utah's City of Trees". It is part of the Provo–Orem Metropolitan Statistical Area. The population was 37,726 at the 2020 Census.

<span class="mw-page-title-main">Mountain Meadows Massacre</span> 1857 massacre of California-bound emigrants by Nauvoo Legion militiamen

The Mountain Meadows Massacre was a series of attacks during the Utah War that resulted in the mass murder of at least 120 members of the Baker–Fancher emigrant wagon train. The massacre occurred in the southern Utah Territory at Mountain Meadows, and was perpetrated by settlers from the Church of Jesus Christ of Latter-day Saints involved with the Utah Territorial Militia who recruited and were aided by some Southern Paiute Native Americans. The wagon train, made up mostly of families from Arkansas, was bound for California, traveling on the Old Spanish Trail that passed through the Territory.

Antonga, or Black Hawk, was a nineteenth-century war chief of the Timpanogos Tribe in what is the present-day state of Utah. He led the Timpanogos against Mormon settlers and gained alliances with Paiute and Navajo bands in the territory against them during what became known as the Black Hawk War in Utah (1865–1872). Although Black Hawk made peace in 1867, other bands continued raiding until the US intervened with about 200 troops in 1872. Black Hawk died in 1870 from a gunshot wound he received while trying to rescue a fallen warrior, White Horse, at Gravely Ford Richfield, Utah, June 10, 1866. The wound never healed and complications set in.

Chief Walkara was a Shoshone leader of the Utah Indians known as the Timpanogo and Sanpete Band. It is not completely clear what cultural group the Utah or Timpanogo Indians belonged to, but they are listed as Shoshone. He had a reputation as a diplomat, horseman and warrior, and a military leader of raiding parties, and in the Wakara War.

<span class="mw-page-title-main">Wild Bill Hickman</span> American politician

William Adams "Wild Bill" Hickman was an American frontiersman. He also served as a representative to the Utah Territorial Legislature.

<span class="mw-page-title-main">History of Utah</span> History of an American state

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

<span class="mw-page-title-main">Baker–Fancher party</span> Ill-fated 1857 emigrant group

The Baker–Fancher party was a group of American western emigrants from Marion, Crawford, Carroll, and Johnson counties in Arkansas, who departed Carroll County in April 1857 and "were attacked by the Mormons near the rim of the Great Basin, and about fifty miles from Cedar City, in Utah Territory, and that all of the emigrants, with the exception of 17 children, were then and there massacred and murdered" in the Mountain Meadows massacre. Sources estimate that between 120 and 140 men, women and children were killed on September 11, 1857, at Mountain Meadows, a rest stop on the Old Spanish Trail, in the Utah Territory. Some children of up to six years old were taken in by the Mormon families in Southern Utah, presumably because they had been judged to be too young to tell others about the massacre.

<span class="mw-page-title-main">Black Hawk War (1865–1872)</span> Part of the Ute, Apache, and Navajo Wars

The Black Hawk War, or Black Hawk's War, is the name of the estimated 150 battles, skirmishes, raids, and military engagements taking place from 1865 to 1872, primarily between Mormon settlers in Sanpete County, Sevier County and other parts of central and southern Utah, and members of 16 Ute, Southern Paiute, Apache and Navajo tribes, led by a local Ute war chief, Antonga Black Hawk. The conflict resulted in the abandonment of some settlements and hindered Mormon expansion in the region.

<span class="mw-page-title-main">Fort Utah</span> Settlement in Utah, United States

Fort Utah was the original white settlement at Provo, Utah, United States, and was established March 12, 1849. The original settlers were President John S. Higbee and about 30 families or 150 persons that were sent from Salt Lake City to Provo by President Brigham Young. Several log houses were erected, surrounded by a 14-foot (4.3 m) palisade 20 by 40 rods in size, with gates in the east and west ends, and a middle deck, for a cannon. The fort was first located west of town, but was moved to Sowiette Park in April 1850.

<span class="mw-page-title-main">Kanosh (chief)</span> Chief, Pahvant band of the Ute Tribe

Kanosh was a nineteenth-century leader of the Pahvant band of the Ute Indians of what is now central Utah having succeeded the more belligerent Chuick as principal chief. His band had "a major camp at Corn Creek." He is remembered for having been "friendly toward early Mormon Pioneer settlers."

The Mountain Meadows Massacre was caused in part by events relating to the Utah War, an armed confrontation in Utah Territory between the United States Army and Mormon Settlers. In the summer of 1857, however, Mormons experienced a wave of war hysteria, expecting an all-out invasion of apocalyptic significance. From July to September 1857, Mormon leaders prepared Mormons for a seven-year siege predicted by Brigham Young. Mormons were to stockpile grain, and were prevented from selling grain to emigrants for use as cattle feed. As far-off Mormon colonies retreated, Parowan and Cedar City became isolated and vulnerable outposts. Brigham Young sought to enlist the help of Indian tribes in fighting the "Americans", encouraging them to steal cattle from emigrant trains, and to join Mormons in fighting the approaching army.

The conspiracy and siege of the Mountain Meadows Massacre was initially planned by its Mormon perpetrators to be a short "Indian" attack, against the Baker–Fancher party. But the planned attack was repulsed and soon turned into a siege, which later culminated in the massacre of the remaining emigrants, on September 11, 1857.

<span class="mw-page-title-main">Timpanogos</span> Native American tribe

The Timpanogos are a tribe of Native Americans who inhabited a large part of central Utah, in particular, the area from Utah Lake east to the Uinta Mountains and south into present-day Sanpete County.

Sanpitch was a leader of the Sanpits tribe of Native Americans who lived in what is now the Sanpete Valley, before and during settlement by Mormon immigrants. The Sanpits are generally considered to be part of the Timpanogos or Utah Indians

The Battle at Fort Utah was a violent attack in 1850 in which 90 Mormon militiamen surrounded an encampment of Timpanogos families on the Provo River one winter morning, and laid siege for two days, eventually shooting between 40 and 100 Native American men and one woman with guns and a cannon during the attack as well as during the pursuit and capture of the two groups that fled the last night. One militiaman died from return fire during the siege. Of the Timpanogos people who fled in the night, one group escaped southward, and the other ran east to Rock Canyon. Both groups were captured, however, and the men were executed. Over 40 Timpanogos children, women, and a few men were taken as prisoners to nearby Fort Utah. They were later taken northward to the Salt Lake Valley and sold as slaves to church members there. The bodies of up to 50 Timpanogos men were beheaded by some of the settlers and their heads put on display at the fort as a warning to the mostly women and children prisoners inside.

Chief Tabby-To-Kwanah was the leader of Timpanogos when they were displaced to the Uintah and Ouray Indian Reservation. He rose to power as a young man and was sub-chief under his cousin Chief Walkara when the Mormon pioneers first arrived in Timpanogos territory. He was one of the principal clan leaders over a band in southern Utah Valley, along with Chief Peteetneet and Grospene. He was a grandson of Turunianchi, who was the leader when the Timpanogos first contacted the Europeans during the Dominguez–Escalante Expedition. Turunianchi's grandsons made up the royal line of "brothers" referred to by Brigham Young. Tabby-To-Kwanah means "Child of the Sun." Tabiona, Utah is named after him.

Wakara's War was a dispute between the Paiute Indians and the Mormon settlers in the Utah Valley. This war is characterized as a string of disputes and skirmishes over property and the land from July 1853 to May 1854. This war was influenced by factors such as religious differences, the slave trade, and the division of the Salt Lake Valley.

<span class="mw-page-title-main">Battle Creek Falls</span> Waterfall in Mount Timpanogos

Battle Creek Falls is a waterfall on the west skirt of Mount Timpanogos east of Pleasant Grove, Utah. Access to Battle Creek Falls is from the Battle Creek Trailhead off the Kiwanis Park picnic area. The waterfall plunges into the rock at the base of the cliff without creating a pothole. The base of the waterfall has access directly from the trail. Bridal Veil Falls is on the same mountain side, approximately 10 miles south for Battle Creek Falls.

<span class="mw-page-title-main">Native American people and Mormonism</span> History of Latter Day Saints and Indigenous Americans

Over the past two centuries, the relationship between Native American people and Mormonism has included friendly ties, displacement, battles, slavery, education placement programs, and official and unofficial discrimination. Native American people were historically considered a special group by adherents of the Latter Day Saint movement (Mormons) since they were believed to be the descendants of the Lamanite people described in The Book of Mormon. There is no support from genetic studies and archaeology for the historicity of the Book of Mormon or Middle Eastern origins for any Native American peoples. Today there are many Native American members of Mormon denominations as well as many people who are critical of Mormonism and its teachings and actions around Native American people.

The Circleville Massacre was an 1866 lynching of 27 Southern Paiute Native American men, women, and children by members of Mormonism's largest denomination the Church of Jesus Christ of Latter-day Saints in Circleville, Utah.

References

  1. Coates, Lawrence G. (1978). "Brigham Young and Mormon Indian Policies: The Formative Period, 1836-1851". BYU Studies Quarterly . Brigham Young University. 18 (3): 436–437. ISSN   0007-0106. JSTOR   43040771.
  2. Murphree, Daniel S. (2012). Native America: A State-by-state Historical Encyclopedia. Greenwood-Heinemann Publishing. p. 364. ISBN   978-0-313-38126-3.
  3. Walker, Ronald W.; Jessee, Dean C. (1992). "The Historians' Corner [32:4]" (PDF). BYU Studies Quarterly . Brigham Young University. 32 (4): 125–126.
  4. Griffiths, Leonard (May 20, 2020). The First 9/11 in America: September 11, 1857 Mountain Meadows Massacre (A Senseless, Sad Tragedy). Meadville, Pennsylvania: Christian Faith Publishing. p. 347. ISBN   978-1-0980-1601-2.
  5. 1 2 3 4 5 6 Carter, D. Robert (2003). Founding Fort Utah. Provo City Corporation. ISBN   1-57636-151-9.
  6. On the Mormon Frontier, The Diary of Hosea Stout, Vol. 2 1844-1861, Edited by Juanita Brooks, University of Utah Press, 1964
  7. 1 2 Stout Diary
  8. Timpanogos Town, Story of Old Battle Creek and Pleasant Grove, Utah, Howard R. Driggs, 1948

Further reading