San Buenaventura de Potano was a Spanish mission near Orange Lake in southern Alachua County or northern Marion County, Florida, located on the site where the town of Potano had been located when it was visited by Hernando de Soto in 1539. The Richardson/UF Village Site (8AL100), in southern Alachua County, has been proposed as the location of the town and mission.
Potano was the namesake town of the Potano tribe or chiefdom, part of the Timucua people. In the middle of the 16th century the town of Potano was located west of Orange Lake, near Evinston. The Hernando de Soto expedition visited Potano in 1539. In 1564, and again in 1565, the Utina chiefdom on the St. Johns River and the French (from Fort Caroline) raided the town of Potano. Many Potanos were killed, and many others captured. In 1584, in retaliation for raids by the Potano against the Spanish, the principal town of Potano was attacked and burned by Spanish soldiers. The town of Potano was then moved to a site northwest of present-day Gainesville. [1] [2] [3] [4]
A place or mission called Apalo or Apula was associated with the original site of Potano. (Apula is Timucuan for "fort" or "stockade". [5] ) De Soto's expedition passed a town called Apalu or Hapaluya, but it appears to have been in what was later called Yustaga, west of the Suwannee River, and not associated with Potano. [6] A town named Apalo is shown on the Jacques le Moyne map, located to the northeast of Potano. [7] In 1597 or later, Fray Baltasár Lopéz established a visita, a mission without a resident priest, called Apalo. Milanich states that the visita may have been at the Richardson site. [8] In 1616 Father Luís Jerónimo de Oré visited a mission called Apalo, two and one-half days walk from San Antonio de Ancape on the St Johns River. [9]
In 1601, the new leader of the Potano chiefdom asked the Spanish governor for permission to re-settle the original site of the Potano principal town, which was granted by Governor Gonzalo Méndez de Canço. In that same year the Cacique of Apalau traveled to Saint Augustine together with the heir to the Cacique of Potano. In 1608 Mission San Buenaventura de Potano was established in the site of the old town by Fray Francisco Pareja. It initially served about 200 people, all of whom were baptized. The mission, under the name of San Buenaventura, disappeared from Spanish records after 1613, probably because the population was reduced and scattered by epidemics. Worth states that San Buenaventura was probably identical to the Apalo mission visited by Father Oré in 1616. [10] [11]
As of 2016, the Richardson/UF Village Site (8AL100), in Alachua County located west of Orange Lake, appears to have been accepted by archaeologists as the site of de Soto's Potano and the San Buenaventura de Potano mission. [12]
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(help) On-line as "Potano in the Sixteenth and Seventeenth Centuries: New Excavations at the Richardson/UF Village Site, 8AL100". academia.edu. 23 January 2016. Retrieved 23 January 2016.Tocobaga was the name of a chiefdom, its chief, and its principal town during the 16th century. The chiefdom was centered around the northern end of Old Tampa Bay, the arm of Tampa Bay that extends between the present-day city of Tampa and northern Pinellas County. The exact location of the principal town is believed to be the archeological Safety Harbor site, which gives its name to the Safety Harbor culture, of which the Tocobaga are the most well-known group.
The Alachua culture is a Late Woodland Southeast period archaeological culture in north-central Florida, dating from around 600 to 1700. It is found in an area roughly corresponding to present-day Alachua County, the northern half of Marion County and the western part of Putnam County. It was preceded by the Cades Pond culture, which inhabited approximately the same area.
The Potano tribe lived in north-central Florida at the time of first European contact. Their territory included what is now Alachua County, the northern half of Marion County and the western part of Putnam County. This territory corresponds to that of the Alachua culture, which lasted from about 700 until 1700. The Potano were among the many tribes of the Timucua people, and spoke a dialect of the Timucua language.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their territory extended from about the Altamaha River in Georgia to south of St. Augustine, Florida, covering the Sea Islands and the inland waterways, including the mouth of the St. Johns River in present-day Jacksonville and the Intracoastal. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages.
Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Christianity, to facilitate control of the area, and to prevent its colonization by other countries, in particular, England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
The Spanish missions in Georgia comprised a series of religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the Guale and various Timucua peoples in southeastern Georgia.
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
Mission San Francisco de Potano was a Spanish mission near Gainesville, Florida, United States. The mission of San Francisco de Potano was founded in 1606 by the Franciscans Father Martín Prieto and Father Alonso Serrano. It was the first doctrina in Florida west of the St. Johns River. The mission was at the south edge of present-day San Felasco Hammock Preserve State Park.
The indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
Uzita (Uçita) was the name of a 16th-century native chiefdom, its chief town and its chiefs. Part of the Safety Harbor culture, it was located in present-day Florida on the south side of Tampa Bay.
Mocoso was the name of a 16th-century chiefdom located on the east side of Tampa Bay, Florida near the mouth of the Alafia River, of its chief town and of its chief. Mocoso was also the name of a 17th-century village in the province of Acuera, a branch of the Timucua. The people of both villages are believed to have been speakers of the Timucua language.
The Agua Dulce or Agua Fresca (Freshwater) were a Timucua people of northeastern Florida. They lived in the St. Johns River watershed north of Lake George, and spoke a dialect of the Timucua language also known as Agua Dulce.
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.
The Yustaga were a Timucua people of what is now northwestern Florida during the 16th and 17th centuries. The westernmost Timucua group, they lived between the Aucilla and Suwannee Rivers in the Florida Panhandle, just east of the Apalachee people. A dominant force in regional tribal politics, they may have been organized as a loose regional chiefdom consisting of up to eight smaller local chiefdoms.
Orange Lake is in Alachua County, Florida, about 10 miles (16 km) south of Hawthorne. It has an area of about 12,550 acres (5,080 ha), and is part of the Orange Creek Basin, which is in turn part of the Oklawaha River watershed. Cross Creek flows into it from Lochloosa Lake, and Orange Creek drains it into the Rodman Reservoir. Orange Lake also receives water from Newnans Lake that has been diverted from its historic destination of Paynes Prairie. Orange Lake is noted for fishing, especially bass, with many fishing camps on its shores. The lake also has many natural floating islands, which have an "unusually high diversity", especially of amphibians.
Ocale was the name of a town in Florida visited by the Hernando de Soto expedition, and of a putative chiefdom of the Timucua people. The town was probably close to the Withlacoochee River at the time of de Soto's visit, and may have later been moved to the Oklawaha River.
Arapaha was a Timucua town on the Alapaha River in the 17th century. The name was also sometimes used to designate a province or sub-province in Spanish Florida.
Urriparacoxi, or Paracoxi, was the chief of a Native American group in central Florida at the time of Hernando de Soto's expedition through what is now the southeastern United States. "Urriparacoxi" was a title, meaning "war leader". There is no known name for the people he led, or for their territory.
The Suwannee Valley culture is defined as a Late Woodland Southeast period archaeological culture in north Florida, dating from around 750 to European contact. The core area of the culture was found in an area roughly corresponding to present-day Suwannee and southern and central Columbia counties. It was preceded by the McKeithen Weeden Island culture and followed by the Spanish mission period Leon-Jefferson culture.