The Nair, also known as Nayar, are a group of Indian Hindu castes, described by anthropologist Kathleen Gough as "not a unitary group but a named category of castes". The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'. These people lived, and continue to live, in the area which is now the Indian state of Kerala. Their internal caste behaviours and systems are markedly different between the people in the northern and southern sections of the area, although there is not very much reliable information on those inhabiting the north.
Thunchaththu Ramanujan Ezhuthachan was a Malayalam devotional poet, translator and linguist. He was one of the prāchīna kavitrayam of Malayalam literature, the other two being Kunchan Nambiar and Cherusseri. He has been called the "Father of Modern Malayalam", the "Father of Modern Malayalam Literature", and the "Primal Poet in Malayalam". He was one of the pioneers of a major shift in Kerala's literary culture. His work is published and read far more than that of any of his contemporaries or predecessors in Kerala.
Kalady or Kaladi is a town located between Angamaly and Perumbavoor, east of the Periyar river, near to Malayattoor in Ernakulam district of Kerala, India, not far from Cochin International Airport. It is notable as the birthplace of 9th century Indian philosopher Adi Shankara.
The Guruvayur Temple is a Hindu temple dedicated to Guruvayurappan, a form of Krishna, located in the town of Guruvayur in Kerala, India. It is one of the most important places of worship for Hindus in Kerala and Tamil Nadu and is often referred to as Bhuloka Vaikuntha.
Kolattunādu (Kola Swarupam, as Kingdom of Cannanore in foreign accounts, Chirakkal (Chericul) in later times) was one of the four most powerful kingdoms on the Malabar Coast during the arrival of the Portuguese Armadas in India, along with Zamorin, the Kingdom of Cochin and Quilon. Kolattunādu had its capital at Ezhimala and was ruled by the Kolattiri royal family and roughly comprised the North Malabar region of Kerala state in India. Traditionally, Kolattunādu is described as the land lying between the Chandragiri river in the north and the Korappuzha river in the south. The Kolathunadu (Kannur) Kingdom at the peak of its power, reportedly extended from the Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with the Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, that system was absent. The Malayali Brahmins formed the priestly class, and they considered all other castes to be either Shudra or Avarna. The exception to this were the military elites among the Samantha Kshatriyas and the Nairs, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony. This was done so that the Samanthans and Nairs could wield temporal ruling powers over the land, as they constituted the aristocratic class.
Sambandham was an informal mode of marriage followed by Nambudiris, Nairs, Samantha Kshatriyas, Kshatriyas and Ambalavasis among their own communities as well as with each other, in colonial Kerala, India. This practice was stopped during the late 1920s, and is no longer observed. The Malabar Marriage Act, 1896 defined Sambandham as, "An alliance between a man and a woman, by reason of which they, in accordance with the custom of the community to which they belong, or to which either of them belongs, cohabit or intend to cohabit as husband and wife."
The Kurukkal are a caste in Kerala, India. Originally a patrilineal community of Travancore whose traditional function was that of temple owners, they became matrilineal towards the end of the 18th century under the influence of the dominant Nambudiri Brahmin caste. From that time on, Kurukkal women had hypergamous marriages with Nambudiri men and Kurukkal men struck similar relationships with women from the matrilineal Maran caste.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. As the highest ranking caste in South India, they owned a large portion of the land in the region of Malabar until the Kerala Land Reforms starting in 1957, and intermarried with the Nair monarchs and aristocracy through Sambandham. This marriage relation between the Nambudiris, who were feudal Brahmin lords, and the Nairs, who were kings and warriors, formed a crucial aspect in the administration (Jenmi) of colonial Kerala. The Nambudiris have traditionally lived in ancestral homes known as Illams and have been described by anthropologist Joan Mencher as, "A wealthy, aristocratic landed caste of the highest ritual and secular rank." Venerated as the carriers of the Sanskrit language and ancient Vedic culture, the Nambudiris held more power and authority than the kings and were "above and outside the political systems of the kingdoms."
Kerala Iyers, Pattars or Bhattars, are Tamil Brahmins of the Indian state of Kerala — people who were residents in the Kerala region, and also people who migrated from present day Tamil Nadu in different waves from the time of the Chera dynasty. They are Hindus. The community consists of two groups - the Palakkad Iyers and Iyers of the Cochin and Travancore regions.
Indulekha is a Malayalam novel written by O. Chandu Menon. Published in 1889, it was the first major novel in the Malayalam language. It was a landmark in the history of Malayalam literature and initiated the novel as a new flourishing genre. The novel is about a beautiful, well-educated lady of a Nair tharavad.
The Ezhavas are a community with origins in the region of India presently known as Kerala, where in the 2010s they constituted about 23% of the population and were reported to be the largest Hindu community. They are also known as Ilhava, Irava, Izhava and Erava in the south of the region; as Chovas, Chokons and Chogons in Central Travancore; and as Thiyyar, Tiyyas and Theeyas in the Malabar region. Some are also known as Thandan, which has caused administrative difficulties due to the presence of a distinct caste of Thandan in the same region. The Malabar Ezhava group have claimed a higher ranking in the Hindu caste system than do the others, although from the perspective of the colonial and subsequent administrations they were treated as being of similar rank.
Lalithambika Antharjanam was an Indian author and social reformer best known for her literary works in Malayalam language. She was influenced by the Indian independence movement and social reform movements among the Nambuthiri community and her writing reflects a sensitivity to the women's role in society, in the family and as an individual. Her published oeuvre consists of short stories, poems, children's literature, and a novel, Agnisakshi which won the Kendra Sahitya Akademi Award and Kerala Sahitya Akademi Award in 1977. Her autobiography Atmakathaykku Oru Amukham is also considered a significant work in Malayalam literature. Her other works include Adyathe Kathakal, Takarna Talamura, Kilivatililoode, Kodunkattil Ninnu, Moodupadathil, Agni Pushpangal and Sita Mutal Satyavati Vare.
Ambalavasi, more properly Ampalavasi, is the generic name for a group of castes among Hindus in Kerala, India, who have traditionally rendered temple services.
North Malabar refers to the geographic area of southwest India covering the state of Kerala's present day Kasaragod, Kannur, and Wayanad districts, and the taluks of Vatakara, Koyilandy in the Kozhikode District of Kerala and the entire Mahé Sub-Division of the Union Territory of Puducherry. Traditionally North Malabar is defined as the northern portion of erstwhile Malabar District which lies between Chandragiri River and Korapuzha River. The region between Netravathi River and Chandragiri River, which included the portions between Mangalore and Kasaragod, are also often included in the term North Malabar, as the Kumbla dynasty in the southernmost region of Tulu Nadu, had a mixed lineage of Malayali Nairs and Tuluva Brahmins.
There are numerous ceremonies and customs adopted by the Nair caste, which is prominent in the South Indian state of Kerala.
Kiryathil Nair or Kiriyath Nair is a Kshatriya subcaste, of martial nobility, having performed the functions of Kshatriyas in Kerala, India. This subcaste was among the highest-ranking subcastes of the Nair community along with Samantan Nairs with whom they share a close history. They constituted the ruling elites (Naduvazhi) and feudal aristocrats (Jenmimar) in the regions of Malabar and Cochin in present-day Kerala, India, and have traditionally lived in ancestral homes known as Tharavads and Kovilakams.
Sthanu Ravi Varma, known as the Kulasekhara, was the Chera Perumal ruler of Kerala in southern India from 844/45 to 870/71 AD. He is the earliest Chera Perumal ruler known to scholars.
The legend of Cheraman Perumals is the medieval tradition associated with the Cheraman Perumals of Kerala. The sources of the legend include popular oral traditions and later literary compositions. The time of origin of the legend is not known to scholars. It seems the legend once had a common source well known to all Kerala people.
Chera Perumals of Makotai, also known as the Perumal dynasty of Kerala, or Cheraman Perumal dynasty of Mahodayapuram, were a ruling dynasty in present-day Kerala, south India. Makotai, or Mahodayapuram, the seat of the Cheraman Perumals, is identified with present-day Kodungallur in central Kerala. Initially, their influence appeared limited to the area between present-day Quilon and Quilandy, but later extended to up to Chandragiri river in north Kerala and to Nagercoil in the south.
