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Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life.
The subject of homosexuality and Judaism dates back to the Torah. The book of Vayikra (Leviticus) is traditionally regarded as classifying sexual intercourse between males as a to'eivah that can be subject to capital punishment by the current Sanhedrin under halakha.
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman in which God is involved. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times.
Women in Judaism have affected the course of Judaism over millenia. Their role is reflected in the Hebrew Bible, the Oral Law, by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways. According to a 2017 study by the Pew Research Center, women account for 52% of the worldwide Jewish population.
A eunuch is a male who has been castrated. Throughout history, castration often served a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE. Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent domestics, for espionage or clandestine operations, castrato singers, concubines or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants.
Castration is any action, surgical, chemical, or otherwise, by which a male loses use of the testicles: the male gonad. Surgical castration is bilateral orchiectomy, while chemical castration uses pharmaceutical drugs to deactivate the testes. Castration causes sterilization ; it also greatly reduces the production of hormones, such as testosterone and estrogen. Surgical castration in animals is often called neutering.
Third gender is a concept in which individuals are categorized, either by themselves or by society, as neither a man or woman. It is also a social category present in societies that recognize three or more genders. The term third is usually understood to mean "other", though some anthropologists and sociologists have described fourth and fifth genders.
Jewish ethics is the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics.
Conversion to Judaism is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actually be considered Jews according to traditional Jewish law.
There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual activity and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah. The book of Leviticus chapter 20 is more comprehensive on matters of detestable sexual acts. Some texts included in the New Testament also reference homosexual individuals and sexual relations, such as the Gospel of Matthew, the Gospel of Luke, and Pauline epistles originally directed to the early Christian churches in Asia Minor. Both references in the Hebrew Bible and the New Testament have been interpreted as referring primarily to male homosexual individuals and sexual practices. though the term homosexual was never used as it was not coined until the 19th century.
Jewish views on incest deal with the sexual relationships which are prohibited by Judaism and rabbinic authorities on account of a close family relationship that exists between persons. Such prohibited relationships are commonly referred to as incest or incestuous, though that term does not appear in the biblical and rabbinic sources. The term mostly used by rabbinic sources is "forbidden relationships in Judaism".
The qahal, sometimes spelled kahal, was a theocratic organizational structure in ancient Israelite society according to the Hebrew Bible, and an Ashkenazi Jewish system of a self-governing community or kehila from medieval Christian Europe. This was adopted in the Polish–Lithuanian Commonwealth and its successor states, with an elected council of laymen, the kahal, at the helm of each kehila. This institution was exported also further to the east as Jewish settlement advanced. In Poland it was abolished in 1822, and in most of the Russian Empire in 1844.
Gender and Jewish Studies is an emerging subfield at the intersection of gender studies, queer studies, and Jewish studies. Gender studies centers on interdisciplinary research on the phenomenon of gender. It focuses on cultural representations of gender and people's lived experience. Similarly, queer studies focuses on the cultural representations and lived experiences of queer identities to critique hetero-normative values of sex and sexuality. Jewish studies is a field that looks at Jews and Judaism, through such disciplines as history, anthropology, literary studies, linguistics, and sociology. As such, scholars of gender and Jewish studies are considering gender as the basis for understanding historical and contemporary Jewish societies. This field recognizes that much of recorded Jewish history and academic writing is told from the perspective of “the male Jew” and fails to accurately represent the diverse experiences of Jews with non-dominant gender identities.
The relationship between transgender people and religion varies widely around the world. Religions range from condemning any gender variance to honoring transgender people as religious leaders. Views within a single religion can vary considerably, as can views between different faiths.
In Jewish tradition, the term androgynos refers to someone who possesses both male and female sexual characteristics. Due to the ambiguous nature of the individual's sex, Rabbinic literature discusses the gender of the individual and the legal ramifications that result based on potential gender classifications. In traditionally observant Judaism, gender plays a central role in legal obligations.
Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.
Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.
Tumtum is a term that appears in Jewish Rabbinic literature. It usually refers to a person whose sex is unknown because their genitalia are hidden, undeveloped, or difficult to determine.
Intersex people are born with sex characteristics, such as chromosomes, gonads, or genitals and secondary sex characteristics that, according to the UN Office of the High Commissioner for Human Rights, "do not fit typical binary notions of male or female bodies".
In Jewish tradition, the term ay'lonit refers to a person born female at birth who later developed "male characteristics". During puberty, an ay'lonit will not develop secondary-sex characteristics and is assumed to be infertile. The secondary-sex characteristics are referred to as "male" characteristics in the Talmud. "Male characteristics" can include a deeper voice, painful intercourse, small breasts, a lack of pubic hair, a period, and a normal libido
References
- ↑ "Six Sexes of the Talmud". Sefaria. Retrieved 2024-05-27.
- ↑ "More Than Just Male and Female: The Six Genders in Classical Judaism". SOJOURN. 2016-03-16. Retrieved 2024-05-27.
{{cite web}}:|archive-url=requires|archive-date=(help) - ↑ (Yevamot 76a:1)
- ↑ (Otzar Ha-poskim 5:2)