מערת כלי האבן (in Hebrew) | |
Location | West Bank |
---|---|
Coordinates | 31°47′26.2″N35°15′14.1″E / 31.790611°N 35.253917°E |
Grid position | Israel Ref. 210166/670117 |
Type | Quarry, workshops |
History | |
Material | Soft Senonian limestone [1] |
Periods | Second Temple period: 1st century until 70 CE |
Cultures | Second Temple Judaism |
Site notes | |
Condition | Ruined |
Ownership | Public |
Public access | Yes |
The Mount Scopus quarry and stone vessels production cave is a man-made underground quarrying and stone vessels manufacturing complex, dating to the late Second Temple period, more exactly the first century up to the destruction of Jerusalem in 70 CE. [2] It is located on the northern slope of a promontory extending east from the Mount Scopus and Mount of Olives ridges, beside the road leading from Jerusalem to Ma'ale Adummim. [2] [1]
The cave was discovered in the summer of 1999. During the construction of a new road connecting Jerusalem to Ma'ale Adumim, a bulldozer created an opening in the cave ceiling, exposing a huge underground complex carved in chalkstone. [2]
From the Hasmonean dynasty onwards, there was an increase in observance of Jewish religious practice in the Land of Israel and specifically Jerusalem. Therefore there was more use of stone vessels as according to the Torah and the Halacha they do not contract impurity. Such vessels were discovered in highly Jewish populated areas throughout the Land of Israel, in Judea, Transjordan, Galilee and the Golan Heights, although the discovery of quarries and production sites is quite rare. [1] [3] [ dubious – discuss ] [4]
The underground complex consists of two caves united by a sunken ovoid-shaped courtyard. Each cave consists of several chambers. [2]
The first cave covers an area of 4000 sqm, with a 4m-high ceiling near the entrance and 2m high at its rear. Due to its large size and the softness of chalkstone, pillars were left in even distances to prevent the collapse of the ceiling. This divided the cave into large halls and chambers. Along the walls were stone shelves which held oil lamps for the illumination of the inner and darker parts of the cave. Near the cave's entrance are four small rock-hewn rooms, which probably served as workshops. [2]
The second cave is smaller than the first and cut at a higher level than it. [1] It is ovoid-shaped, 24m in length and 17m wide, covering an area of 1000 sqm, with the height of the ceiling this time gradually increasing as one moves away from the entrance.[ citation needed ] There were pillars carved out and left standing here as well. [1] On one of the pillars somebody has used charcoal to write 'ON, IN' in Greek letters above a delicate drawing of leaves, of the kind used as incised decoration for ossuaries found in tombs dating to the same period as the caves. [2] [1]
A wide range of defective stone vessels were found inside the cave complex, all discarded after being damaged during production. For the first time, ossuary fragments were found within a manufacturing site. Other stone findings included table vessels, delicate vessels and large storage jars, known as kallal s. [2]
Four coins were found in the caves, [2] the oldest one dating to 54 CE, minted by Roman procurator Antonius Felix, and three dating back to the Great Revolt: one coin from the second year of the revolt, 67/8 CE, and two from the third year of the revolt, 68/9 CE. All the findings in this underground complex are evidence that the cave was active throughout the first century up to the destruction of the Second Temple in 70 CE. [2]
This discovery possibly sheds some light on the 1910 discovery of an inscription in a burial cave at Bethphage. [2] The inscription, engraved into an ossuary cover, includes twenty-three names, and next to each name a small amount of money. These names might have belonged to workers of an ossuary production workshop, possibly the workshop found on Mount Scopus. [2]
The use of rock-cut cave tombs in the region began in the early Canaanite period, from 3100–2900 BCE. The custom lapsed a millennium, however, before re-emerging in the earliest Israelite tombs, dating to the 9th century BCE in Jerusalem. The use of rock-cut tombs reached its peak in the 8th and 7th centuries BCE, before rapidly declining and eventually falling out of use in the 6th century BCE in some regions. It reappeared during the Second Temple period and continued into the Late Roman and Byzantine periods.
Mount Scopus is a mountain in northeast Jerusalem.
The Bar Kokhba revolt was a large-scale armed rebellion initiated by the Jews of Judea, led by Simon bar Kokhba, against the Roman Empire in 132 CE. Lasting until 135 or early 136, it was the third and final escalation of the Jewish–Roman wars. Like the First Jewish–Roman War and the Second Jewish–Roman War, the Bar Kokhba revolt resulted in a total Jewish defeat; Bar Kokhba was killed by Roman troops at Betar in 135, and the Jewish rebels who remained after his death were all killed or enslaved within the next year.
The Judaean Desert or Judean Desert is a desert in the West Bank and Israel that lies east of the Judaean Mountains, so east of Jerusalem, and descends to the Dead Sea. Under the name El-Bariyah, it has been nominated to the Tentative List of World Heritage Sites in the State of Palestine, particularly for its monastic ruins.
Jerusalem stone is a name applied to various types of pale limestone, dolomite and dolomitic limestone, common in and around Jerusalem that have been used in building since ancient times. One of these limestones, meleke, has been used in many of the region's most celebrated structures, including the Western Wall.
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The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
The Burnt House Museum is a museum presenting an excavated house from the Second Temple period. It is situated 6 m (20 ft) below current street level in the Jewish Quarter of the Old City of Jerusalem.
Judea or Judaea is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians, the Persians, the Greeks, and the Romans. Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In 132 CE, the Roman province of Judaea was merged with Galilee to form the enlarged province of Syria Palaestina.
Ras al-Amud is a Palestinian neighborhood in East Jerusalem, located southeast of the Old City of Jerusalem, overlooking the Palestinian neighborhoods of Silwan to the south and Abu Dis and al-Eizariya to the east, and bordering the Jewish neighborhood of Ma'ale HaZeitim to the north, which overlooks the Temple Mount. There were about 11,922 Arabs living in the neighborhood in 2003.
Beit Guvrin-Maresha National Park is a national park in central Israel, containing a large network of caves recognized by UNESCO as a World Heritage Site. The national park includes the remains of the historical towns of Maresha, one of the important towns of Judah during the First Temple Period, and Bayt Jibrin, a depopulated Palestinian town known as Eleutheropolis in the Roman era. However, Maresha and Bayt Jibrin are not part of the UNESCO site, which covers only the cave network.
Jerusalem during the Second Temple period describes the history of the city during the existence there of the Second Temple, from the return to Zion under Cyrus the Great to the siege and destruction the city by Titus during the First Jewish–Roman War in 70 CE. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and went there on pilgrimage during three annual religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.
The Cave of Nicanor is an ancient burial cave located on Mount Scopus in Jerusalem. Among the ossuaries discovered in the cave is one with an inscription referring to "Nicanor the door maker". The cave is located in the National Botanic Garden of Israel on the grounds of the Mount Scopus campus of the Hebrew University of Jerusalem.
Tombs of the Sanhedrin, also Tombs of the Judges, is an underground complex of 63 rock-cut tombs located in a public park in the northern Jerusalem neighborhood of Sanhedria. Built in the 1st century CE, the tombs are noted for their elaborate design and symmetry. They have been a site for Jewish pilgrimage since the medieval period. The popular name of the complex, which has the most magnificently carved pediment of ancient Jerusalem, is due to the fact that the number of burial niches it contains is somewhat close to that of the members of the ancient Jewish supreme court, the Great Sanhedrin, namely 71.
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A stone vessel is a hollow container, made of stone.
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