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The American Board of Commissioners for Foreign Missions (ABCFM) was among the first American Christian missionary organizations. It was created in 1810 by recent graduates of Williams College. In the 19th century it was the largest and most important of American missionary organizations and consisted of participants from Protestant Reformed traditions such as Presbyterians, Congregationalists, and German Reformed churches.
Protestant Christianity entered China in the early 19th century, taking root in a significant way during the Qing dynasty. Some historians consider the Taiping Rebellion to have been influenced by Protestant teachings. Since the mid-20th century, there has been an increase in the number of Christian practitioners in China. According to a survey published in 2010 there are approximately 40 million Protestants in China. As of 2019, Fenggang Yang, a sociologist of religion at Purdue University, estimated that there are around 100 million Protestant Christians in China. Other estimates place the number of Protestant Christians at around 40-60 million
The Methodist New Connexion, also known as Kilhamite Methodism, was a Protestant nonconformist church. It was formed in 1797 by secession from the Wesleyan Methodists, and merged in 1907 with the Bible Christian Church and the United Methodist Free Churches to form the United Methodist Church. In Australia, it joined with those plus the Wesleyan Methodist Church and Primitive Methodist Church as the Methodist Church of Australasia in 1902.
In the early 19th century, Western colonial expansion occurred at the same time as an evangelical revival – the Second Great Awakening – throughout the English-speaking world, leading to more overseas missionary activity. The nineteenth century became known as the Great Century of modern religious missions.
American Methodist Episcopal Mission was an American Methodist missionary society that was involved in sending workers to countries such as China during the late Qing Dynasty.
The Protestant Episcopal Church Mission was a Christian missionary initiative of the Episcopal Church that was involved in sending and providing financial support to lay and ordained mission workers in growing population centers in the west of the United States as well as overseas in China, Liberia and Japan during the second half of the 19th Century.
Presbyterian Mission Agency is the ministry and mission agency of the Presbyterian Church (U.S.A.). Founded as the Western Foreign Missionary Society by the Presbyterian Church in the United States of America in 1837, it was involved in sending workers to countries such as China during the late Qing Dynasty and to India in nineteenth century. Also known as the Foreign Missions Board in China, its name was changed by the Old School body during the Old School–New School Controversy to the Presbyterian Board of Foreign Missions.
American Southern Presbyterian Mission was an American Presbyterian missionary society of the Southern Presbyterian Church that was involved in sending workers to countries such as China during the late Qing Dynasty, Japan and Korea. It was organized in 1862.
Berlin Foundling House was a German Protestant Christian missionary society that was involved in sending workers to China during the late Qing Dynasty.
English Presbyterian Mission was a British Presbyterian missionary society that was involved in sending workers to countries such as China during the late Qing Dynasty.
English Wesleyan Mission was a British Methodist missionary society that was involved in sending workers to countries such as New Zealand in the 19th century and China during the late Qing Dynasty.
Canadian Presbyterian Mission was a Presbyterian Church in Canada missionary society that was involved in sending workers to countries such as Trinidad and Tobago during British rule and China during the late Qing Dynasty, the most famous of which were Jonathan Goforth and his wife, Rosalind.
The Irish Presbyterian Mission was an Irish Presbyterian missionary society.
Protestants in Japan constitute a religious minority of about 0.4% of total population or 509,668 people in number.
Medical missions in China by Protestant and Catholic physicians and surgeons of the 19th and early 20th centuries laid many foundations for modern medicine in China. Western medical missionaries established the first modern clinics and hospitals, provided the first training for nurses, and opened the first medical schools in China. Work was also done in opposition to the abuse of opium. Medical treatment and care came to many Chinese who were addicted, and eventually public and official opinion was influenced in favor of bringing an end to the destructive trade. By 1901, China was the most popular destination for medical missionaries. The 150 foreign physicians operated 128 hospitals and 245 dispensaries, treating 1.7 million patients. In 1894, male medical missionaries comprised 14 percent of all missionaries; women doctors were four percent. Modern medical education in China started in the early 20th century at hospitals run by international missionaries.
Characteristic of Christianity in the 19th century were evangelical revivals in some largely Protestant countries and later the effects of modern biblical scholarship on the churches. Liberal or modernist theology was one consequence of this. In Europe, the Roman Catholic Church strongly opposed liberalism and culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.
Scottish Protestant missions are organised programmes of outreach and conversion undertaken by Protestant denominations within Scotland, or by Scottish people. Long after the triumph of the Church of Scotland in the Lowlands, Highlanders and Islanders clung to a form of Christianity infused with animistic folk beliefs and practices. From 1708 the Scottish Society for the Promotion of Christian Knowledge (SSPCK) began working in the area. In 1797 James Haldane founded the non-denominational Society for the Propagation of the Gospel at Home. Dozens of lay preachers, divinity students and English preachers were sent to the region. In the early nineteenth century a variety of organisations were formed to support evangelism to the region.
Alexander Ross was a Scottish missionary with the United Presbyterian Church (Scotland) in Duke Town, Old Calabar, West Africa along with other notable missionaries including William Anderson, Hugh Goldie, and Mary Slessor. Making two separate expeditions in 1877 and 1878, Ross was the first white man to venture south of Old Calabar to the palm-oil town of Odobo. He discovered the Falls of Komè on the River Meme and recorded details of the places, customs and languages of Efut. In 1881 the Mission was torn apart by a schism between Ross and Anderson that was to be a crucial link in the chain of events which led to the annexation by Britain of the territory from Calabar to the Niger.
References
- Townsend, William (1890). Robert Morrison : the pioneer of Chinese missions. London: S. W. Partridge.
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