Scottish United Presbyterian Mission was a Scottish Presbyterian missionary society that was involved in sending workers to countries such as China during the late Qing dynasty.
The United Presbyterian Missionary Society of Scotland sent its agents to China in 1864. Work was commenced at Ningbo, and afterwards extended to Yantai, but these stations were left, and Manchuria become the special sphere of the Society. The Rev. Alexander Williamson, LL.D., was the patriarch of the Mission, having been in China since 1855, working in various departments. He devoted himself entirely to literary work, and prepared some books of Christian history and doctrine. The Revs. J. Ross and J. Mclntyre, who went out in 1872, were at the head of the two great centers of operation, Hai-chung and Moukden. A medical hospital was in operation in each of these places. Mr. Ross completed a translation of the New Testament into the Korean language. In 1890 there were seven missionaries employed, one lady agent, fourteen native helpers, and about eight hundred communicants reported. [1]
The Free Church of Scotland is a Scottish denomination which was formed in 1843 by a large withdrawal from the established Church of Scotland in a schism known as the Disruption of 1843. In 1900, the vast majority of the Free Church of Scotland joined with the United Presbyterian Church of Scotland to form the United Free Church of Scotland. In 1904, the House of Lords judged that the constitutional minority that did not enter the 1900 union were entitled to the whole of the church's patrimony ; the residual Free Church of Scotland acquiesced in the division of those assets, between itself and those who had entered the union, by a Royal Commission in 1905. Despite the late founding date, Free Church of Scotland leadership claims an unbroken succession of leaders going back to the Apostles.
The American Board of Commissioners for Foreign Missions (ABCFM) was among the first American Christian missionary organizations. It was created in 1810 by recent graduates of Williams College. In the 19th century it was the largest and most important of American missionary organizations and consisted of participants from Protestant Reformed traditions such as Presbyterians, Congregationalists, and German Reformed churches.
Protestant Christianity entered China in the early 19th century, taking root in a significant way during the Qing dynasty. Some historians consider the Taiping Rebellion to have been influenced by Protestant teachings. Since the mid-20th century, there has been an increase in the number of Christian practitioners in China. According to a survey published in 2010 there are approximately 40 million Protestants in China. As of 2019, Fenggang Yang, a sociologist of religion at Purdue University, estimated that there are around 100 million Protestant Christians in China. Other estimates place the number of Protestant Christians at around 40–60 million
The Methodist New Connexion, also known as Kilhamite Methodism, was a Protestant nonconformist church. It was formed in 1797 by secession from the Wesleyan Methodists, and merged in 1907 with the Bible Christian Church and the United Methodist Free Churches to form the United Methodist Church. In Australia, it joined with those, along with the Wesleyan Methodist Church and Primitive Methodist Church as the Methodist Church of Australasia in 1902.
In the early 19th century, Western colonial expansion occurred at the same time as an evangelical revival – the Second Great Awakening – throughout the English-speaking world, leading to more overseas missionary activity. The nineteenth century became known as the Great Century of modern religious missions.
American Methodist Episcopal Mission was the missionary society of the Methodist Episcopal Church that was involved in sending workers to countries such as Africa, South America, India, Australia and China during the late Qing dynasty.
The Protestant Episcopal Church Mission was a Christian missionary initiative of the Episcopal Church that was involved in sending and providing financial support to lay and ordained mission workers in growing population centers in the west of the United States as well as overseas in China, Liberia and Japan during the second half of the 19th Century.
Presbyterian Mission Agency is the ministry and mission agency of the Presbyterian Church (U.S.A.). Founded as the Western Foreign Missionary Society by the Presbyterian Church in the United States of America in 1837, it was involved in sending workers to countries such as China during the late Qing dynasty and to India in the nineteenth century. Also known as the Foreign Missions Board in China, its name was changed by the Old School body during the Old School–New School Controversy to the Presbyterian Board of Foreign Missions.
American Southern Presbyterian Mission was an American Presbyterian missionary society of the Southern Presbyterian Church that was involved in sending workers to countries such as China during the late Qing Dynasty, Japan and Korea. It was organized in 1862.
Berlin Foundling House was a German Protestant Christian missionary society that was involved in sending workers to China during the late Qing Dynasty.
The Church of England Zenana Missionary Society, also known as the Church of England Zenana Mission, was a British Anglican missionary society established to spread Christianity in India via women. It would later expand its Christian missionary work into Japan and Qing Dynasty China. In 1957 it was absorbed into the Church Missionary Society (CMS).
English Presbyterian Mission was a British Presbyterian missionary society that was involved in sending workers to countries such as China during the late Qing Dynasty.
The English Wesleyan Mission was a British Methodist missionary society that was involved in sending workers to countries such as New Zealand and China in the 19th century.
Canadian Presbyterian Mission was a Presbyterian Church in Canada missionary society that was involved in sending workers to countries such as Trinidad and Tobago during British rule and China during the late Qing Dynasty, the most famous of which were Jonathan Goforth and his wife, Rosalind.
The Irish Presbyterian Mission was an Irish Presbyterian missionary society.
Protestants in Japan constitute a religious minority of about 0.45% of total population or 600,000 people in 2020.
Characteristic of Christianity in the 19th century were evangelical revivals in some largely Protestant countries and later the effects of modern biblical scholarship on the churches. Liberal or modernist theology was one consequence of this. In Europe, the Roman Catholic Church strongly opposed liberalism and culture wars launched in Germany, Italy, Belgium and France. It strongly emphasized personal piety. In Europe there was a general move away from religious observance and belief in Christian teachings and a move towards secularism. In Protestantism, pietistic revivals were common.
Scottish Protestant missions are organised programmes of outreach and conversion undertaken by Protestant denominations within Scotland, or by Scottish people. Long after the triumph of the Church of Scotland in the Lowlands, Highlanders and Islanders clung to a form of Christianity infused with animistic folk beliefs and practices. From 1708 the Society in Scotland for Propagating Christian Knowledge (SSPCK) began working in the area. In 1797 James Haldane founded the non-denominational Society for the Propagation of the Gospel at Home. Dozens of lay preachers, divinity students and English preachers were sent to the region. In the early nineteenth century a variety of organisations were formed to support evangelism to the region.