The history of Lithuania dates back to settlements founded many thousands of years ago, but the first written record of the name for the country dates back to 1009 AD. Lithuanians, one of the Baltic peoples, later conquered neighboring lands and established the Grand Duchy of Lithuania in the 13th century. The Grand Duchy was a successful and lasting warrior state. It remained fiercely independent and was one of the last areas of Europe to adopt Christianity. A formidable power, it became the largest state in Europe in the 15th century through the conquest of large groups of East Slavs who resided in Ruthenia. In 1385, the Grand Duchy formed a dynastic union with Poland through the Union of Krewo. Later, the Union of Lublin (1569) created the Polish–Lithuanian Commonwealth that lasted until 1795, when the last of the Partitions of Poland erased both Lithuania and Poland from the political map. After the dissolution, Lithuanians lived under the rule of the Russian Empire until the 20th century, although there were several major rebellions, especially in 1830–1831 and 1863.
The Grand Duchy of Lithuania was a European state that existed from the 13th century to 1795, when the territory was partitioned among the Russian Empire, the Kingdom of Prussia, and the Habsburg Empire of Austria. The state was founded by Lithuanians, who were at the time a polytheistic nation born from several united Baltic tribes from Aukštaitija.
The national flag of Lithuania consists of a horizontal tricolour of yellow, green, and red. It was adopted on 25 April 1918 during Lithuania's first period of independence from 1918 to 1940, which ceased with the occupation first by the Soviet Union, and then by Nazi Germany (1941–1944). During the post-World War II Soviet occupation, from 1945 until 1989, the Soviet Lithuanian flag consisted first of a generic red Soviet flag with the name of the republic, then changed to the red flag with white and green bands at the bottom.
The coat of arms of Lithuania is a mounted armoured knight holding a sword and shield, known as Vytis. Since the early 15th century, it has been Lithuania's official coat of arms and is one of the oldest European coats of arms. It is also known by other names in various languages, such as Waykimas, Pagaunė in the Lithuanian language or as Pogonia, Pogoń, Пагоня in the Polish, and Belarusian languages. Vytis is translatable as Chase, Pursuer, Knight or Horseman, similar to the Slavic vityaz. Historically – raitas senovės karžygys or in heraldry – raitas valdovas.
The Battle of Saule was fought on 22 September 1236, between the Livonian Brothers of the Sword and pagan troops of Samogitians and Semigallians. Between 48 and 60 knights were killed, including the Livonian Master, Volkwin. It was the earliest large-scale defeat suffered by the orders in Baltic lands. The Sword-Brothers, the first Catholic military order established in the Baltic lands, was soundly defeated and its remnants accepted incorporation into the Teutonic Order in 1237. The battle inspired rebellions among the Curonians, Semigallians, Selonians, Oeselians, tribes previously conquered by the Sword-Brothers. Some thirty years' worth of conquests on the left bank of Daugava were lost. To commemorate the battle, in 2000 the Lithuanian and Latvian parliaments declared 22 September to be the Baltic Unity Day.
Daniel of Galicia or Danylo Romanovych was a King of Ruthenia, Prince (Kniaz) of Galicia (Halych) (1205–1255), Peremyshl (1211), and Volodymyr (1212–1231). He was crowned by a papal archbishop in Dorohochyn in 1253 as the first King of Ruthenia (1253–1264).
The Palemonids were a legendary dynasty of Grand Dukes of the Grand Duchy of Lithuania. The legend was born in the 15th or 16th century as proof that Lithuanians and the Grand Duchy are of Roman origins. Already Jan Długosz (1415–1480) wrote that the Lithuanians were of Roman origin, but did not provide any proof. The legend is first recorded in the second edition of the Lithuanian Chronicle produced in the 1530s. At the time the Grand Duchy of Lithuania was quarrelling with the Kingdom of Poland, rejecting the claims that Poland had civilized the pagan and barbaric Lithuania. The Lithuanian nobility felt a need for the ruling dynasty to show upstanding origins, as the only available chronicles at the time were written by the Teutonic Knights, a long-standing enemy, and depicted Gediminas, ancestor of the Gediminids dynasty, as a hostler of Vytenis.
The Kingdom of Lithuania was a Lithuanian state, which existed roughly from 1251 to 1263. King Mindaugas was the first and only Lithuanian monarch crowned King of Lithuania with the assent of the Pope. The formation of the Kingdom of Lithuania was a partially successful attempt at unifying all surrounding Baltic tribes, including the Old Prussians, into a single state.
The Vilnius Castle Complex is a group of cultural, and historic structures on the left bank of the Neris River, near its confluence with the Vilnia River, in Vilnius, Lithuania. The buildings, which evolved between the 10th and 18th centuries, were one of Lithuania's major defensive structures.
The Battle of Skuodas or Schoden was a medieval battle fought in ca. 1259 near Skuodas in present-day Lithuania during the Lithuanian Crusade. The Samogitian army of 3,000 invaded Courland and on their way back defeated the Livonian Order, killing 33 knights and many more low-rank soldiers. In terms of knights killed, it was the eighth largest defeat of the Livonian Order in the 13th century. This victory led to a Semigallian insurrection against the Livonian crusaders, which lasted from 1259 to 1272.
The Battle of Durbe was a medieval battle fought near Durbe, 23 km (14 mi) east of Liepāja, in present-day Latvia during the Livonian Crusade. On 13 July 1260, the Samogitians soundly defeated the joint forces of the Teutonic Knights from Prussia and Livonian Order from Livonia. Some 150 knights were killed, including Livonian Master Burchard von Hornhausen and Prussian Land Marshal Henrik Botel. It was by far the largest defeat of the knights in the 13th century: in the second-largest, the Battle of Aizkraukle, 71 knights were killed. The battle inspired the Great Prussian Uprising and the rebellions of the Semigallians, the Couronians, and the Oeselians. The battle undid two decades of Livonian conquests and it took some thirty years for the Livonian Order to restore its control.
The Church of St. Peter and St. Paul is a Roman Catholic church located in the Antakalnis neighbourhood of Vilnius, Lithuania. It is the centerpiece of a former monastery complex of the Canons Regular of the Lateran. Its interior has masterful compositions of some 2,000 stucco figures by Giovanni Pietro Perti and ornamentation by Giovanni Maria Galli and is unique in Europe. The church is considered a masterpiece of the Polish–Lithuanian Commonwealth Baroque. It was funded by Michał Kazimierz Pac, commemorating a victory over the Muscovites and their expulsion from Vilnius after six years of occupation.
The House of Mindaugas was the first royal family of Grand Duchy of Lithuania, centered on Mindaugas, the first known and undoubted sovereign of Lithuania. He was crowned as King of Lithuania in 1253 and assassinated ten years later. His known family relations end with children; there is no data on his great-grandchildren or any relations with the Gediminids, a dynasty of sovereigns of Lithuania and Poland that started with Butigeidis ca. 1285 and ended with Sigismund II Augustus in 1572.
Siemowit I of Masovia, was a Polish prince member of the House of Piast, Duke of Czersk during 1247-1248, Duke of Masovia during 1248-1262, ruler over Sieradz during 1259-1260.
The Christianization of Lithuania occurred in 1387, initiated by King of Poland and Grand Duke of Lithuania Władysław II Jagiełło and his cousin Vytautas the Great. It signified the official adoption of Christianity by Lithuania, the last pagan country in Europe. This event ended one of the most complicated and lengthiest processes of Christianization in European history.
Mindaugas is the first known Grand Duke of Lithuania and the only crowned King of Lithuania. Little is known of his origins, early life, or rise to power; he is mentioned in a 1219 treaty as an elder duke, and in 1236 as the leader of all the Lithuanians. The contemporary and modern sources discussing his ascent mention strategic marriages along with banishment or murder of his rivals. He extended his domain into regions southeast of Lithuania proper during the 1230s and 1240s. In 1250 or 1251, during the course of internal power struggles, he was baptised as a Roman Catholic; this action enabled him to establish an alliance with the Livonian Order, a long-standing antagonist of the Lithuanians. During the summer of 1253 he was crowned King of Lithuania, ruling between 300,000 and 400,000 subjects.
The history of Lithuania between 1219 and 1295 concerns the establishment and early history of the first Lithuanian state, the Grand Duchy of Lithuania. The beginning of the 13th century marks the end of the prehistory of Lithuania. From this point on the history of Lithuania is recorded in chronicles, treaties, and other written documents. In 1219, 21 Lithuanian dukes signed a peace treaty with Galicia–Volhynia. This event is widely accepted as the first proof that the Baltic tribes were uniting and consolidating. Despite continuous warfare with two Christian orders, the Livonian Order and the Teutonic Knights, the Grand Duchy of Lithuania was established and gained some control over the lands of Black Ruthenia, Polatsk, Minsk, and other territories east of modern-day Lithuania that had become weak and vulnerable after the collapse of Kievan Rus'.
The Lithuanian Crusade was a series of economic Christian colonization campaigns by the Teutonic Order and the Livonian Order under the pretext of forcibly Christianizing the pagan Grand Duchy of Lithuania. The Livonian Order occupied Riga in 1202 and the Teutonic Order conquered Culmerland in the 1230s. They first conquered other neighboring Baltic tribes—Curonians, Semigallians, Latgalians, Selonians, and Old Prussians—in the Livonian Crusade and Prussian Crusade.
The Canons Regular of the Penitence of the Blessed Martyrs was a small Roman Catholic religious order. It was a penitent order which followed the Rule of St. Augustine and emphasized piousness, asceticism, and devotion to the Holy Cross. Established in the 13th century, the order was initially based in Rome and had a few monasteries in Bohemia, Germany, England, perhaps Spain and France. The Bohemian branch with the main monastery in Prague became an independent order in 1628 and was suppressed in 1783. Most popular in the Kingdom of Poland and the Grand Duchy of Lithuania, the order was suppressed by the Tsarist authorities after the Uprising of 1831. The last monastery in Užupis closed in 1845. Blessed Michał Giedroyć was a member of the order.
