Secondo Ponzio Pilato | |
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Directed by | Luigi Magni |
Written by | Luigi Magni |
Produced by | Franco Committeri |
Starring | |
Cinematography | Giorgio Di Battista |
Edited by | Ruggero Mastroianni |
Music by | Angelo Branduardi |
Production companies | |
Distributed by | United International Pictures [1] |
Release date |
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Running time | 105 minutes |
Country | Italy |
Language | Italian |
Secondo Ponzio Pilato (English: "According to Ponzio Pilato") is the traditional way of attributing Gospels authors' names) is a 1987 Italian historical comedy drama film written and directed by Luigi Magni. The film is an example of Magnis's typical approach to critical interpretation of history. [2] It was filmed between Syracuse, Algeria and Tunisia. [3] Stefania Sandrelli was awarded the Nastro d'Argento for Best Actress prize for her performance in the movie.
The Roman governor Pontius Pilate then runs Jesus Christ and then, never mind, allows Christ to be executed after being scourged.[ clarification needed ] Jesus Christ had promised to his followers that he would be resurrected within three days after his death. From this point Pontius Pilate begins to be opposed and hated by the Roman people that he realizes his mistake and that the Jews, who in turn are severely punished by the Emperor Tiberius.
The family of Pontius is all against him, and the Roman province of Galilee erupts into chaos when Jesus really resurrects. After a military intervention of Tiberius in the area where Jesus lived to restore order, approve without much thinking about it a law that condemns Ponzio. He in fact did so, although it was powerful, that the situation capitulate against him, that he wants to be puntio for his guilt of having shamefully condemned the poor Jesus After asking pardon of God, Pontius Pilate and as a result beheaded ago for the conversion can be defined as "blessed."
Pontius Pilate was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Orthodox Tewahedo Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church, with a feast day on 19 or 25 June, respectively.
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The Pilate cycle is a group of various pieces of early Christian literature that purport to either be written by Pontius Pilate, or else otherwise closely describe his activities and the Passion of Jesus. Unlike the four gospels, these later writings were not canonized in the New Testament, and hence relegated to a status of apocrypha. Some writings were quite obscure, with only a few ancient textual references known today; they merely survived through happenstance, and may not have been particularly widely read by early Christians in the Roman Empire and Christians in the Middle Ages. Others were more popular. The most notable example was the Gospel of Nicodemus, which proved quite popular and influential in medieval and Renaissance Christianity.