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Sekuru Kaguvi [1] (Kagubi, [2] Kakubi), was a svikiro (medium), a nationalist leader in pre-colonial Zimbabwe, and a leader in the Shona rebellion of 1896-1897 against European rule, known as the First Chimurenga. The soubriquet "Kaguvi" was given to him because he was said to speak for the traditional Shona spirit Mwari. When the rebellion collapsed, he was charged with the murder of an African policeman called 'Charlie', whom he had accused of collaborating with the colonial authorities. [3] Kaguvi was found guilty and hanged in 1898.
Mediumship is the practice of purportedly mediating communication between spirits of the dead and living human beings. Practitioners are known as "mediums." There are different types of mediumship, including spirit channeling and ouija.
The Shona are a Bantu ethnic group native to Zimbabwe and neighboring countries. The people are divided into five major clans and adjacent to other groups of very similar culture and languages. This name came into effect in the 19th century due to their skill of disappearing and hiding in caves when attacked. Hence Mzilikazi the great king called them amaShona meaning "those who just disappear." When the white settlers came to Mashonaland, they banned the Shona people from staying near caves and kopjes because of their hiding habits. This explanation is because there is no word called "Shona" in the Shona language vocabulary. There are various interpretations whom to subsume to the Shona proper and whom only to the Shona family.
Europe is a continent located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west and the Mediterranean Sea to the south. It comprises the westernmost part of Eurasia.
Some Ndebele historians say that the form "Kaguvi" is a bastardization of his name by Europeans,[ citation needed ] and that his real name was "Kakubi Ncube". They also claim that together with Nehenda, he ensured that the Shona would rise up at the same time as the Ndebele people in the First Chimurenga.
Chimurenga is a word in the Shona language, roughly meaning "revolutionary struggle". In specific historical terms, it also refers to the Ndebele and Shona insurrections against administration by the British South Africa Company during the late 1890s—the Second Matabele War, or First Chimurenga—and the war fought between African nationalist guerrillas and the predominantly white Rhodesian government during the 1960s and 1970s—the Rhodesian Bush War, or Second Chimurenga.
The name "Kaguvi" was also given to a man called Gumboreshumba (c1870-1898), who claimed to speak for the original Kaguvi's spirit. Gumboreshumba was one of the many people who claimed to be mediums of famous First Chimurenga personae during the so-called Second Chimurenga. Gumboreshumba (meaning: "lion's paw"), lived in Chikwaka's village by Goromonzi Hill, Zimbabwe. He had four wives, one of whom was Chief Mashonganyika's daughter. The other three wives were received from a headman named Gondo. It is alleged that Gumboreshumba Kaguvi was known as a source of good luck in hunting and that he was able to speak to trees and rocks. He was believed to be the spirit husband of the other great Shona svikiro, Nehanda.
Goromonzi is a rural community in East Mashonaland, Zimbabwe, 20 miles (32 km) southeast of the country's capital city of Harare. The people are principally from the Shona tribe. The village serves as a trading centre for commercial, communal and co-operative farms. It is also the administrative centre for the Chinyika communal land and Goromonzi District. The community is located on a subsidiary road north of the A3 highway to Harare. Goromonzi Hill, at 1,581 metres (5,187 ft), is just southeast of the town.
"Ishe Komborera Africa", also called "Ishe Komborera Zimbabwe", was the Zimbabwean national anthem from 1980 to 1994. It was the country's first national anthem after gaining independence in 1980. It is a translation of 19th-century South African schoolteacher Enoch Sontonga's popular African hymn "Nkosi Sikelel' iAfrika" into Zimbabwe's native Shona and Ndebele languages.
Shona (chiShona) is the most widely spoken Bantu language as a first language and is native to the Shona people of Zimbabwe. The term is also used to identify people who speak one of the Central Shona varieties: Zezuru, Karanga, Manyika and, Korekore and Budya. Based on Clement Doke's 1931 report, Union Shona or Standard Shona was developed from the Central Shona varieties. Because of the presence of the capital city in the Zezuru region, that variety has come to dominate in Standard Shona. The larger group of historically related languages also includes Ndau and Karanga, but speakers of those languages prefer their distinct identities and usually reject any connection to the term Shona.
Modern-day Matabeleland is a region in Zimbabwe divided into three provinces: Matabeleland North, Bulawayo and Matabeleland South. These provinces are in the west and south-west of Zimbabwe, between the Limpopo and Zambezi rivers. The region is named after its inhabitants, the Ndebele people. Other ethnic groups who inhabit parts of Matabeleland include the Tonga, Kalanga, Venda, Nambia, Sotho, Tswana and Khoisan. As of August 2012, according to the Zimbabwean national statistics agency ZIMSAT, the southern part of the region had 683,893 people, comprising 326,697 males and 356,926 females, with an average size household of 4.4 in an area of 54,172 square kilometres (20,916 sq mi). As for the Matabeleland Northern Province, it had a total population of 749,017 people out of the population of Zimbabwe of 13,061,239. The proportion of males and females was 48 and 52 percent respectively within an area of just over 75,017 square kilometres (28,964 sq mi). The remaining Bulawayo province had a population of 653,337 in an area of 1,706.8 square kilometres (659.0 sq mi). Thus the region has a combined population of 2,086,247 in an area of just over 130,000 square kilometres (50,000 sq mi) and that is just over the size of England. The major city is Bulawayo, other notable towns are Plumtree and Hwange. The land is particularly fertile but dry. This area has important gold deposits. Industries include gold and other mineral mines, and engineering. There has been a decline in the industries in this region as water is in short supply. Promises by the government to draw water for the region through the Matabeleland Zambezi Water Project have not been carried out. The region is allegedly marginalised by the government.
Ephat Mujuru (1950–2001), was a Zimbabwean musician, one of the 20th century's finest players of the mbira, a traditional instrument of the Shona ethnic group of Zimbabwe.
Svikiro is a spirit medium of the Shona people of Zimbabwe.
The Northern Ndebele people are a Bantu nation and ethnic group in Southern Africa, who share a common Ndebele culture and Ndebele language. The Northern Ndebele were historically referred to as the Matabele which was a seSotho corruption of 'Ndebele'. Their history began when a Zulu chiefdom split from King Shaka in the early 19th century under the leadership of Mzilikazi, a former chief in his kingdom and ally. Under his command the disgruntled Zulus went on to conquer and rule the chiefdoms of the Southern Ndebele. This was where the name and identity of the eventual kingdom was adopted.
Zimbabwe African National Liberation Army (ZANLA) was the military wing of the Zimbabwe African National Union (ZANU), a militant African nationalist organisation that participated in the Rhodesian Bush War against white minority rule of Rhodesia.
Nehanda Charwe Nyakasikana also known as Mbuya Nehanda was a svikiro, or spirit medium of the Zezuru Shona people. She was a medium of Nehanda, a female Shona mhondoro.(powerful and respected ancestral spirit) As one of the spiritual leaders of the Shona, she was one of the leaders of the revolt against the British South Africa Company's colonisation of Mashonaland and Matebeleland led by Cecil John Rhodes in 1889. This war was later called, The First Chimurenga. She was a Hera of the Hwata Mufakose Dynasty. She and her ally who some historians claim was her husband, Sekuru Kaguvi were eventually captured and executed by the British. She has been commemorated by Zimbabweans through, the building of statues in her name, street names, hospitals, songs novels and poems. THe legacy of the medium continued to be linked to the theme of resistance, particularly the guerrilla war that began in 1972. Her name became of increasing importance to the nationalist movements in Zimbabwe.
Aeneas Chigwedere is a Zimbabwean politician, historian, educationist, and traditional leader. He served as the Minister of Education, Sports, & Culture since August 2001, and was appointed as the Resident Minister and Governor of Mashonaland East Province in August 2008. He was installed as Headman Svosve Mubayiwa the 10th in March 2008.
The Second Matabele War, also known as the Matabeleland Rebellion or part of what is now known in Zimbabwe as the First Chimurenga, was fought between 1896 and 1897 in the area then known as Rhodesia, now Zimbabwe. It pitted the British South Africa Company against the Matabele people, which led to conflict with the Shona people in the rest of Rhodesia.
Mberengwa is a district in Midlands province in Zimbabwe. The district is now divided into sub-districts: Mberengwa North, East, West and South. It is bounded by Gwanda in Mberengwa west, and by Zvishavane in its northern zone, to the south it stretches to Neshuro, Chikombedzi and bounded by Manyuchi dam.
The military history of Zimbabwe chronicles a vast time period and complex events from the dawn of history until the present time. It covers invasions of native peoples of Africa, encroachment by Europeans, and civil conflict.
The pre-colonial history of Zimbabwe lasted until the British government granted colonial status to Southern Rhodesia in 1923.
Many languages are spoken, or historically have been spoken, in Zimbabwe. Since the adoption of its 2013 Constitution, Zimbabwe has 16 official languages, namely Chewa, Chibarwe, English, Kalanga, Koisan, Nambya, Ndau, Ndebele, Shangani, Shona, sign language, Sotho, Tonga, Tswana, Venda, and Xhosa. The country's main languages are Shona, spoken by roughly 70% of the population, and Ndebele, spoken by roughly 20%. English is the country's lingua franca, used in government and business and as the main medium of instruction in schools. English is the first language of most white Zimbabweans, and is the second language of a majority of black Zimbabweans. Historically, a minority of white Zimbabweans spoke Afrikaans, Greek, Italian, Polish, and Portuguese, among other languages, while Gujarati and Hindi could be found amongst the country's Indian population. Deaf Zimbabweans commonly use one of several varieties of Zimbabwean Sign Language, with some using American Sign Language. Zimbabwean language data is based on estimates, as Zimbabwe has never conducted a census that enumerated people by language.
White people first came to the region in southern Africa today called Zimbabwe in the sixteenth century, when Portuguese colonials ventured inland from Mozambique and attacked the Kingdom of Mutapa, which then controlled an area roughly equivalent to eastern Zimbabwe and western Mozambique. Portuguese influence over Mutapa endured for about two centuries before fading away during the 1690s and early-1700s (decade). During the year of 1685, French Huguenots emigrated to present-day South Africa and whilst some settled there, others moved further north into the continent. Those who did, settled within modern-day Zimbabwe, Mozambique and Botswana, and co-existed with the indigenous people; most of whom, in Zimbabwe, were the Naletale people.
The Hwata dynasty ruled over part of present-day Zimbabwe from about 1760 until British colonisation in the late 19th century, and played a prominent part in the First Chimurenga war of 1896-7.
Mwari also known as Musikavanhu, Musiki, Tenzi and Ishe, is the Supreme Creator deity according to Shona traditional religion. It is believed that Mwari is the author of all things and all life and all is in him.The majority of this deity's followers are concentrated in Mozambique, South Africa, and Zimbabwe. Mwari is an omnipotent being, who rules over spirits and is the Supreme God of the religion.