Self-portrait with Dr Arrieta

Last updated

Self-portrait with Dr Arrieta
Francisco Goya Self-Portrait with Dr Arrieta MIA 5214.jpg
Inscription (bottom of canvas in brown): Goya agradecido, à su amigo Arrieta: por el acierto y esmero con g.e le salvò la vida en su aguda y peligrosa enfermedad, padecido à fines de año 1819, a los setenta y tres de su edad. Lo pintó en 1820.
Artist Francisco de Goya
Year1820
MediumOil on canvas
Dimensions114.62 cm× 76.52 cm(45.13 in× 30.13 in)
Location Minneapolis Institute of Art, Minnesota

Self-Portrait with Dr Arrieta is the English title given to a painting by Spanish artist Francisco Goya. The work is an oil on canvas, painted in 1820, and is currently held in the Minneapolis Institute of Art, Minnesota. Many scholars have seen religious themes in the work. Other interpretations compare and contrast the painting with Goya's series of Black Paintings, contextualizing the work within his career at large.

Contents

Background

In 1792, Goya developed a sudden, serious illness which included dizziness, weakness, delirium, sickness, abdominal pain, deafness, and partial blindness. [1] [2] By the time he returned to Madrid, in 1793, Goya was completely deaf. Various diagnoses of this illness have been offered: syphilis, lead poisoning, cerebrovascular disease, acute infection of the central nervous system, and the rare condition of Vogt-Koyanagi-Harada syndrome—temporary inflammation of the uveal tract associated with permanent deafness. [2]

In 1819 Goya had a second serious illness. Little information is available on the nature of the illness or the treatment provided by Eugenio García Arrieta beyond the painting Self-Portrait with Dr. Arrieta. An inscription below the figures explains why Goya made the picture:

Goya, in gratitude to his friend Arrieta: for the compassion and care with which he saved his life during the acute and dangerous illness he suffered towards the end of the year 1819 in his seventy-third year. He painted it in 1820. [2]

Goya may have expected to die, but under Arrieta's care, he was nursed back to health and lived another eight years. Thus, the work was a present for Arrieta, painted in gratitude for the gift of life. However, it is uncertain how long the painting remained in Arrieta's possession. In 1820 the doctor traveled to Africa to study bubonic plague, and it is probable that the painting remained in Spain. By 1860, when exhibited in Madrid, it was in the collection of Mr Martinez of Madrid. Later the painting was recorded in various private collections in Paris before being acquired by the Minneapolis Institute of Art. [2]

Compositional Analysis

In the painting, Goya is seated on his bed and is obviously weak from his illness. He grasps his bed-sheet as if clinging onto life and is supported from behind by the arm of Arrieta. The doctor gently encourages his patient to take medicine. Shadowy figures in the background seem to be faces of doom. [2]

The entire portrait is composed of contrasts. In the foreground, Dr. Arrieta and Goya are depicted naturalistically in a dim light, with the red bed-sheet at the bottom of the painting bringing warmth to the setting. This warmth is juxtaposed against the darker, phosphorescent tones used to depict the shadow-like figures appearing in the background. [3] Further, Arrieta's gaze demonstrates focus and determination, with the tone of red in his complexion suggesting his good health, whereas Goya's closed eyes signify a lack of awareness and an inability to support himself, and the grayer tones used in Goya's face make him appear sick and sullen. [4] The weakness of Goya is emphasized by his hands that clutch the bed linens and his head that slopes backwards – a posture set in contrast with Arrieta who stands upright and firmly supports his patient while holding the glass to his lips. [5] The dress of each of the figures amplifies their differences, as Goya wears a gray robe while Arrieta a coat of green – a color observed to be associated with hope. [4] [6]

Interpretations

Religious Themes in Secular Context

Goya's The Last Communion of San Jose de Calasanz (1819) La ultima comunion de san Jose de Calasanz.jpg
Goya's The Last Communion of San Jose de Calasanz (1819)

The inscription found attached to Self-Portrait with Dr. Arrieta leads many scholars to liken the work to ex-votos typically found in churches during the period, depicting religious scenes as a demonstration of gratitude for divine intervention. [7] What makes Goya's work distinct from these votive offerings is the secular context in which he places the scene. The painting directs its gratitude towards the physician rather than towards the church, and attributes his recovery to works of science rather than works of divinity. Brown and Galassi suggest that the framing of the portrait in such a way may have been done with the intention of portraying Dr. Arrieta as a saintly figure for his assistance in Goya's escape from death. [5]

Goya's Agony in the Garden (1819) depicting Christ with the cup-bearing angel at Gethsemane Goya Christ.jpg
Goya's Agony in the Garden (1819) depicting Christ with the cup-bearing angel at Gethsemane

Other references to Christianity have also been observed by scholars, such as the portrait's apparent theme of communion, which was often found to be presented in a secular context amongst Spanish artists at the time. This theme is read through Arrieta's action of raising the cup to Goya's lips, reminiscent of the sacramental Blood of Christ offered at Christian communion ceremonies. Additionally, the theme of Gethsemane, where Christ appears with the cup-bearing angel, is also observed. In the year prior to his painting of Self-Portrait with Dr. Arrieta, Goya completed The Last Communion of San Jose de Calasanz (see right) and Agony in the Garden (see left), each of which deal with these exact religious themes. [3]

Other links have been made between the portrait and traditional religious images such as the Pieta and religious ideas like Ars moriendi . [6] Across the different religious allusions, scholars agree that the themes are all presented in a distinctly secular way within the portrait.

The Background Figures & Goya's "Black Paintings"

An example of one of Goya's "Black Paintings": Dos viejos comiendo sopa (1874). The shadow-like figures seen in the background of Self-Portrait of Dr. Arrieta are likened to those found in these paintings. Juan Laurent, Pinturas Negras de Goya, Dos viejos comiendo sopa, ano 1874, en la Quinta del Sordo, VN-a-006585 P.jpg
An example of one of Goya's "Black Paintings": Dos viejos comiendo sopa (1874). The shadow-like figures seen in the background of Self-Portrait of Dr. Arrieta are likened to those found in these paintings.

Some interpretations of Self-Portrait suggest that the figures appearing in the background are meant to be seen as humans, reading the figure on the left side of the painting as a woman offering help, and the figure on the right as a neighbor displaying concern for the patient; others view the left-most figure as a priest preparing to practice common deathbed rituals of Christianity. [5] [8] Yet there is also a collection of scholars who see these dark and shadow-like figures as signifying a connection between Self-Portrait with Dr. Arrieta and Goya's later collection of Black Paintings. [7] This interpretation likens the figures in the background of Self-Portrait to the feverish visions depicted in the Black Paintings – visions which are thought to have resulted from the artist's illnesses. In this line of thought, Self-Portrait is viewed as a window into Goya's experiences with illness, as the painting explicitly deals with that very subject. [3]

However, there is no clear consensus; Baldwin, for one, raises instead the idea that, rather than being seen as similar, Self-Portrait stands in contrast with the Black Paintings. While the Black Paintings explicitly deal with themes of violence and conflict in the public sphere, the scene in Self-Portrait shows men caring and healing one another within the private sphere. In this way, rather than being pessimistic or nightmarish, Self-Portrait with Dr Arrieta is viewed as a painting about hope. [8]

Significance

Goya's Self-Portrait with Dr. Arrieta has been described as an emblem of a shift in Spanish portraiture towards both the Modern Period and the secularization of portraits. [5] Further, the painting is also demonstrative of a shift within Goya's own portraiture, particularly in his depiction of himself before and after his encounters with illness. In a drawing completed by Goya sometime before 1792 – prior to his first encounter with death – the artist's use of defined lines and distinct shadows depict him in a youthful, lively manner. This representation is markedly different from the way Goya represents himself in Self-Portrait, with a hanging jaw and weakened body. [6] Thus, the portrait, especially when seen in relation to earlier works, aids in analyzing and tracking this shift in Goya's art.

Additionally, Self-Portrait with Dr. Arrieta can be situated within the context of themes carried throughout Goya's artistic career. As Baldwin observes, there exists a continuous interaction between contrasting ideas of pessimism and hope, forgetting and relearning, destruction and salvation across many of Goya's works. Self-Portrait is significant within this context as it presents a scene of weakness and death, yet simultaneously provides hope and the anticipation of healing. [8]

See also

Related Research Articles

<span class="mw-page-title-main">Francisco Goya</span> Spanish painter and printmaker (1746–1828)

Francisco José de Goya y Lucientes was a Spanish romantic painter and printmaker. He is considered the most important Spanish artist of the late 18th and early 19th centuries. His paintings, drawings, and engravings reflected contemporary historical upheavals and influenced important 19th- and 20th-century painters. Goya is often referred to as the last of the Old Masters and the first of the moderns.

<i>La maja desnuda</i> Painting by Francisco de Goya

The Naked Maja or The Nude Maja is an oil-on-canvas painting made around 1797–1800 by the Spanish artist Francisco de Goya, and is now in the Museo del Prado in Madrid. It portrays a nude woman reclining on a bed of pillows, and was probably commissioned by Manuel de Godoy, to hang in his private collection in a separate cabinet reserved for nude paintings. Goya created a pendant of the same woman identically posed, but clothed, known today as La maja vestida, also in the Prado, and usually hung next to La maja desnuda. The subject is identified as a maja or fashionable lower-class Madrid woman, based on her costume in La maja vestida.

<span class="mw-page-title-main">Rembrandt</span> Dutch painter and printmaker (1606–1669)

Rembrandt Harmenszoon van Rijn, usually simply known as Rembrandt, was a Dutch Golden Age painter, printmaker, and draughtsman. An innovative and prolific master in three media, he is generally considered one of the greatest visual artists in the history of art. It is estimated Rembrandt produced a total of about three hundred paintings, three hundred etchings, and two thousand drawings.

<span class="mw-page-title-main">Self-portrait</span> Portrait of an artist made by that artist

A self-portrait is a portrait of an artist made by themselves. Although self-portraits have been made since the earliest times, it is not until the Early Renaissance in the mid-15th century that artists can be frequently identified depicting themselves as either the main subject, or as important characters in their work. With better and cheaper mirrors, and the advent of the panel portrait, many painters, sculptors and printmakers tried some form of self-portraiture. Portrait of a Man in a Turban by Jan van Eyck of 1433 may well be the earliest known panel self-portrait. He painted a separate portrait of his wife, and he belonged to the social group that had begun to commission portraits, already more common among wealthy Netherlanders than south of the Alps. The genre is venerable, but not until the Renaissance, with increased wealth and interest in the individual as a subject, did it become truly popular.

<span class="mw-page-title-main">Genre painting</span> Paintings of scenes or events from everyday

Genre painting, a form of genre art, depicts aspects of everyday life by portraying ordinary people engaged in common activities. One common definition of a genre scene is that it shows figures to whom no identity can be attached either individually or collectively, thus distinguishing it from history paintings and portraits. A work would often be considered as a genre work even if it could be shown that the artist had used a known person—a member of his family, say—as a model. In this case it would depend on whether the work was likely to have been intended by the artist to be perceived as a portrait—sometimes a subjective question. The depictions can be realistic, imagined, or romanticized by the artist. Because of their familiar and frequently sentimental subject matter, genre paintings have often proven popular with the bourgeoisie, or middle class.

<i>Saturn Devouring His Son</i> Painting by Francisco Goya

Saturn Devouring His Son is a painting by Spanish artist Francisco Goya. It is traditionally interpreted as a depiction of the Greek myth of the Titan Cronus eating one of his offspring. Fearing a prophecy foretold by Gaea that predicted he would be overthrown by one of his children, Saturn ate each one upon their birth. The work is one of the 14 so-called Black Paintings that Goya painted directly on the walls of his house sometime between 1820 and 1823. It was transferred to canvas after Goya's death and is now in the Museo del Prado in Madrid.

<i>Charles IV of Spain and His Family</i> Oil painting by Francisco Goya

Charles IV of Spain and His Family is an oil-on-canvas group portrait painting by the Spanish artist Francisco Goya. He began work on the painting in 1800, shortly after he became First Chamber Painter to the royal family, and completed it in the summer of 1801.

<i>The Sleep of Reason Produces Monsters</i> Aquatint by Francisco de Goya

The Sleep of Reason Produces Monsters or The Dream of Reason Produces Monsters is an aquatint by the Spanish painter and printmaker Francisco Goya. Created between 1797 and 1799 for the Diario de Madrid, it is the 43rd of the 80 aquatints making up the satirical Los caprichos.

<i>The Dog</i> (Goya) Painting by Francisco de Goya

The Dog is the name usually given to a painting by Spanish artist Francisco de Goya, now in the Museo del Prado, Madrid. It shows the head of a dog gazing upwards. The dog itself is almost lost in the vastness of the rest of the image, which is empty except for a dark sloping area near the bottom of the picture: an unidentifiable mass which conceals the animal's body. The placard for The Dog painting in The Prado indicates the dog is in distress, quite literally, drowning.

<i>Yard with Lunatics</i> Painting by Goya

Yard with Lunatics is a small oil-on-tinplate painting completed by the Spanish artist Francisco Goya between 1793 and 1794. Goya said that the painting was informed by scenes of institutions he had witnessed as a youth in Zaragoza. Yard with Lunatics was painted around the time when Goya’s deafness and fear of mental illness were developing and he was increasingly complaining of his health. A contemporary diagnosis read, "the noises in his head and deafness aren’t improving, yet his vision is much better and he is back in control of his balance."

<i>Witches Sabbath</i> (The Great He-Goat) Painting by Francisco de Goya

Witches' Sabbath or The Great He-Goat are names given to an oil mural by the Spanish artist Francisco Goya, completed sometime between 1821 and 1823. It explores themes of violence, intimidation, aging and death. Satan hulks, in the form of a goat, in moonlit silhouette over a coven of terrified witches. Goya was then around 75 years old, living alone and suffering from acute mental and physical distress.

<i>La Leocadia</i> Painting by Francisco de Goya

La Leocadia or The Seductress are names given to a mural by the Spanish artist Francisco Goya, completed sometime between 1819–1823, as one of his series of 14 Black Paintings. It shows a woman commonly identified as Goya's maid, companion and lover, Leocadia Weiss. She is dressed in a dark, almost funeral maja dress, and leans against what is either a mantelpiece or burial mound, as she looks outward at the viewer with a sorrowful expression. Leocadia is one of the final of the Black Paintings, which he painted in his seventies at a time when he was consumed by political, physical and psychological turmoil, after he fled to the country from his position as court painter in Madrid.

<i>A Pilgrimage to San Isidro</i> Painting by Francisco de Goya

A Pilgrimage to San Isidro is one of the Black Paintings painted by Francisco de Goya between 1819–23 on the interior walls of the house known as Quinta del Sordo that he purchased in 1819. It probably occupied a wall on the first floor of the house, opposite The Great He-Goat.

<i>Two Old Men</i> Painting by Goya

Two Old Men, also known as Two Monks or An Old Man and a Monk, are names given to one of the 14 Black Paintings painted by Francisco Goya between 1819-23. At the time Goya was in his mid-seventies and was undergoing a great amount of physical and mental stress after two bouts of an unidentified illness. The works were rendered directly onto the interior walls of the house known as Quinta del Sordo, which Goya purchased in 1819.

<i>The Madhouse</i> Painting by Francisco Goya

The Madhouse or Asylum is an oil on panel painting by Francisco Goya. He produced it between 1812 and 1819 based on a scene he had witnessed at the then-renowned Zaragoza mental asylum. It depicts a mental asylum and the inhabitants in various states of madness. The creation came after a tumultuous period of Goya's life in which he suffered from serious illness and experienced hardships within his family.

<i>Black Paintings</i> Set of paintings by Francisco Goya

The Black Paintings is the name given to a group of 14 paintings by Francisco Goya from the later years of his life, likely between 1819 and 1823. They portray intense, haunting themes, reflective of both his fear of insanity and his bleak outlook on humanity. In 1819, at the age of 72, Goya moved into a two-story house outside Madrid that was called Quinta del Sordo. Although the house had been named after the previous owner, who was deaf, Goya too was nearly deaf at the time as a result of an unknown illness he had suffered when he was 46. The paintings originally were painted as murals on the walls of the house, later being "hacked off" the walls and attached to canvas by owner Baron Frédéric Émile d'Erlanger. They are now in the Museo del Prado in Madrid.

Zvi Malnovitzer is an expressionist painter born to a Haredi, or ultra-Orthodox, religious family in Bnei Brak, Israel. His upbringing in a society isolated from the modern world, where he was dedicated to intensive and uninterrupted Talmudic study from a young age, makes his decision to become an artist unusual, bold, and one of accomplishment. During his training in Reichenau, Austria, where he studied under the auspices of artist Wolfgang Manner and under the direction of Ernst Fuchs, Malnvotizer developed a unique style portraying themes that straddle the religious and secular worlds.

<i>Judith Slaying Holofernes</i> (Artemisia Gentileschi, Florence) Painting by Artemisia Gentileschi

Judith Slaying Holofernes c. 1620, now at the Uffizi Gallery in Florence, is the renowned painting by Baroque artist Artemisia Gentileschi depicting the assassination of Holofernes from the apocryphal Book of Judith. When compared to her earlier interpretation from Naples c. 1612, there are subtle but marked improvements to the composition and detailed elements of the work. These differences display the skill of a cultivated Baroque painter, with the adept use of chiaroscuro and realism to express the violent tension between Judith, Abra, and the dying Holofernes.

<i>Summer</i> (Goya) Painting by Francisco de Goya

Summer or The Threshing Floor is the largest cartoon painted by Francisco de Goya as a tapestry design for Spain's Royal Tapestry Factory. Painted from 1786 to 1787, it was part of his fifth series, dedicated to traditional themes and intended for the heir to the Spanish throne and his wife. The tapestries were to hang in the couple's dining room at the Pardo Palace.

<span class="mw-page-title-main">Spanish Baroque painting</span> Style of painting

Spanish Baroque painting refers to the style of painting which developed in Spain throughout the 17th century and the first half of the 18th century. The style appeared in early 17th century paintings, and arose in response to Mannerist distortions and idealisation of beauty in excess, appearing in early 17th century paintings. Its main objective was, above all, to allow the viewer to easily understand the scenes depicted in the works through the use of realism, while also meeting the Catholic Church's demands for 'decorum' during the Counter-Reformation.

References

  1. Foy J. L. The Deafness and Madness of Goya: Conscious and Unconscious Expressive Art. Vol 3. Basel: Karger, 1971. (Cited in M.P. Park and R.H.R. Park, "The Fine Art of Patient-Doctor Relationships." BMJ 329 (2004): p. 1,475, and notes 1, 2.) https://www.bmj.com/content/329/7480/1475.abstract
  2. 1 2 3 4 5 Cawthorne, Terrance. "Goya's Illness." Proceedings of the Royal Society of Medicine 55 (March 1962): 213–217. https://journals.sagepub.com/doi/pdf/10.1177/003591576205500308
  3. 1 2 3 Licht, Fred (1973). Goya in Perspective. A Spectrum book. Englewood Cliffs, N.J.: Prentice-Hall. ISBN   978-0-13-361956-0.
  4. 1 2 Tomlinson, Janis A. (2020). Goya: A Portrait of the Artist. Princeton University Press. p. 276. doi:10.2307/j.ctvz938wp. ISBN   978-0-691-19204-8. JSTOR   j.ctvz938wp.
  5. 1 2 3 4 Portús Pérez, Javier.; Museo del Prado (2004). The Spanish Portrait, From El Greco to Picasso. London: Scala. ISBN   978-1-85759-374-7.
  6. 1 2 3 Brown, Jonathan; Galassi, Susan Grace (2006). Goya's Last Works. New York, New Haven: Frick Collection, in association with Yale University Press. ISBN   978-0-300-11767-7.
  7. 1 2 Muller, Priscilla E. (1984). Goya's "Black" Paintings: Truth and Reason in Light and Liberty. Hispanic Notes & Monographs. Peninsular series. New York: Hispanic Society of America. ISBN   978-0-87535-135-3.
  8. 1 2 3 Baldwin, Robert W. (1985). "Healing and Hope in Goya's "Self-Portrait with Dr. Arrieta"". Notes in the History of Art. The University of Chicago Press. 4 (4): 31–36. JSTOR   23202292 via JSTOR.

Sources