Sex work in Shanghai in the 19th and 20th centuries

For additional information about the hierarchy of sex workers in Shanghai, see Prostitution in China.

Sex work in Shanghai in the 19th and 20th century led to Shanghai becoming known as the "brothel of Asia." ^[1] With Shanghai's rapid expansion of factories, migration, and refugees, gangs and prostitution quickly spread through the city. This resulted in the exploitation of young women and children, sex trafficking, and imperialist policies. In addition, social turmoil within the mid 19th century such as the Taiping civil war shifted the economic and political state of Shanghai. ^[2] This furthered the rise of prostitution to rapidly spread. A clear hierarchy within the sex industry soon began to develop creating a large class distinction between the sex workers. This forced many young woman to work tireless to reach ends meet while others were able to live lives of luxury. ^[1]

The policies and laws that soon followed sought to eradicate sex work within Shanghai. However, despite being able to outlaw sex work, these policies were a turning point that revolutionized the industry. At the turn of the Maoist period, sex work returned to the spot light in a whole new way leading to what we see now in the 21st century. ^[1]

History

During the 19th century, Shanghai's abundance in agriculture and manufacturing ability made it one of the most sought out cities to work in. In addition, between 1851-1864, the Taiping civil war occurred followed by the Small Swords Uprising of 1853-1855 forced many people to migrate to Shanghai. ^[1] However, these turmoils allowed for foreign countries such as the French and British to dominate large portions of the city. It also allowed for the widespread increase of gangs and prostitutes in Shanghai. ^[3]

As the 20th century approached, Shanghai became one of the largest entrepôts in the world. It dominated in the export of textiles and this resulted in the rapid increase of factories to keep up with the demand. Furthermore, mostly only women worked in these textile factories. ^[1]

Between the early to mid 20th century, there was an inundation of refugees and migrants that came to Shanghai to flee violence and Japanese control. This resulted in competition within the workforce and led to many people being unemployed, especially women. Those who were not able to find work could only resort to sex work. ^[1]

With so many women unemployed and turning to sex work to stay alive with the addition of men increasingly demanding sexual services, Shanghai became known as the "brothel of Asia." ^[1]

Many Korean female international students work as prostitutes in entertainment bars in Shanghai, China. ^{[4] [5] [6]}

Political and Social Changes

Confucius was a Chinese philosopher whose teachings and ideology formed the backbone of East Asian culture.

Despite Shanghai's reputation as one of the largest cities for sex work at the time, sex work was completely shunned. Especially during the Maoist period, sex work was met with retribution and damnation. ^[1]

In addition to laws being passed to eradicate prostitution, Confucian ideals played a major role in pressuring men and women to stay away from prostitution. Within these ideals, everyone was seen as "innately good and educable." Men were also expected to be loyal to their families and avoid all risks. ^[1]

Prostitution in Shanghai was officially outlawed in 1949. However until then, there was heated debate about whether it should be just strong regulated due to its strong contribution to Shanghai economically throughout the 19th and early 20th century. ^[1]

Nevertheless, in 1949 it was decided that prostitution in all of China was to be outlawed. Between 1950-1951, there was a movement that sought out to eradicate all revolutionaries that went against the ban on prostitution. ^[7] 200 people were put to death and over 7,000 people were on suspended death sentences or life sentences by the People's Court of Shanghai. ^{[7] [8]} Many of these people were brothels owners which led to the shutdown of most brothels around the nation. ^[1]

Eventually, prostitution was claimed to be eradicated by 1958. Even so that venereal disease clinics were deemed unnecessary. Therefore, they were all closed by 1965. ^{[1] [8]}

However, this quickly changed as the Maoist period began to draw its close by 1976. During Deng Xiaoping's reform, sex work began to quickly come back to light in a whole new form. Rather than brothels, sex work was now found in dance halls, salons, barbershops, coffeehouses, train-stations, theaters, karaoke bars, and even parks. ^{[1] [3]} Much of the time, sex workers lived in the places they worked to prevent being caught and with the addition of technology at the end of the 20th century, workers were able to keep in touch with their clients easily. ^{[1] [9]}

The end of the 20th century was also met with a surplus amount of migrants entering Shanghai, this played a major role in reigniting the sex industry. However, it also led to trafficking and exploitation. ^[9]

Types of Sex Work and Exploitation

Male homosexual sex work was commonly expressed through art and plays despite its suppression during the Maoist period.

The addition of so many migrants entering Shanghai also came with the addition of increased sex trafficking and exploitation.

At the time, most of the sex trafficking that occurred was consensual. It took place at the consent of the woman and her family. This was typically due to the fact that families were desperate and pressured in times of poverty. ^[2]

However, kidnappings and abductions commonly took place as well. Stories of these occurring were very common. For example, the 1929 court case against a woman named Zhou née Chen revolved around the story that Zhou had tried to trick two young teenage girls into working as servants but was in fact planning on trafficking them. ^[9]

Women were commonly used as abductors because they could relatively allow other women and children to let their guard down making the kidnappings easier. It was also evident that during these abductions, women were raped by their abductors between the time of their sales. ^[9]

During the Maoist period, the use of brothels was commonly seen. Children of sex workers were brought up in these brothels and were even trained to do work especially young girls. ^[1] Clients would commonly pay higher prices for young girls and virgins because it was believed that they were free from HIV/AIDS. ^[1]

Homosexuality was shunned upon during the Maoist era leading to male sex work being suppressed in the 19th-20th century. However, male sex work was still seen commonly throughout Chinese literature and art. ^[1]

Despite the suppression of male sex work, a recent study has shown that over a third of Chinese sex workers were male migrants. ^[1]

Sex Work Hierarchy

Before the sex work was outlawed in Shanghai, there were four major categories that made up the sex work hierarchy. ^[10]

At the top of the hierarchy were "storytellers." These women were high-class prostitutes. They do not shy away from the sex trade and over time will be reduced to the next level of prostitutes.

Next in the hierarchy are "sing-song girls." These women were also high-class prostitutes that held parties, banquets, and wore costumes for officials and merchants.They also provide prostitution services. Prostitution is the main source of income for their profession. ^{[10] [11]}

"Tea-house" prostitutes followed next in line. These sex workers were more known to have sex with their clients rather than entertain them. ^[1]

Finally, the remaining sex workers were called "wild chicks." These sex workers were typically streetwalkers and only performed sex with clients in brothels or other low end locations. ^[1]

Sex Culture

The lifestyle of sex workers greatly depended on where they ranked on the sex work hierarchy. Poor streetwalkers commonly desperate for money and sought out as many clients as they could. Only the other side, higher class sex workers such as "sing-song girls" or "storytellers" would meet as many clients as they pleased typically ranging from one or two per day in high end prostitute houses. ^{[1] [2]}

These prostitute houses would get "secondary" prostitutes to tend to the sexual needs of the high number of clientele and their demands. This allowed for their upper level counterparts to only deal with the best clients. ^{[1] [10]}

These prostitute houses were often run by a madam who oversaw the houses and the business. Madams would develop contractual relationships with prostitutes to allow for them to work in the houses. A small portion of prostitutes even became madams of their own houses towards the lateral parts of their careers. ^[10]

Even after the 19th and 20th century, high end sex workers continue to live in luxury especially in comparison to their counterparts who work in "ten yuan" brothels which is equivalent to $2 USD. ^[1]

Sex workers on the lower end of the spectrum rely on a code of conduct and will only accept men who accept these rules. This helps protect the sex workers as much as possible from potentially dangerous clients. ^[1]

Sex workers on the lower end of the spectrum that worked in collective houses had to meet a fixed goal of money made based on their contract. If these women failed to meet their goal, they would be forced to pay compensation for loss of revenue. ^[10]

Within China, there are no pimps who oversee the sex workers. Rather there are "managers" who work the venues that these sex workers work typically in bars, clubs, and karaoke bars. Despite helping protecting the sex workers, they nearly enslave them not letting them leave their location of work. ^[1]

For the prostitute houses, men were referred to as "guinu" and they were there to protect the house from any dangers that might occur. These men were typically lovers of the madam. ^{[10] [12]}

References

1. Gronewold, Sue (2017-08-23). Prostitution in Shanghai. Brill. ISBN   978-90-04-34625-3.
2. Henriot, Christian (2001-04-23). Prostitution and Sexuality in Shanghai: A Social History, 1849-1949. Cambridge University Press. ISBN   978-0-521-57165-4.
3. Henriot, Christian (1996). ""From a Throne of Glory to a Seat of Ignominy": Shanghai Prostitution Revisited (1849-1949)". Modern China. 22 (2): 132–163. ISSN   0097-7004. JSTOR   189340.
4. 임, 민혁 (2012-06-14). "마약은 중남미, 윤락은 한국이 본산지"". 밴쿠버.
5. 여, 시동 (2012-06-15). "미국 언론 "마약은 중남미, 윤락은 한국이 본산지". 인터넷 민족신문.
6. 여, 시동 (2012-06-15). "[성매매 수출 세계적 망신] 美밀입국 한국 성매매 여성 수십명 숲에서 조난당하기도".
7. Ruan, Qinghua. "Reexamining the Abolitionist Movement against Prostitution in Shanghai After 1949". umaryland.on.worldcat.org. Retrieved 2021-12-20.
8. Henriot, Christian. ""La Fermeture": The Abolition of Prostitution in Shanghai, 1949-58". umaryland.on.worldcat.org. Retrieved 2021-12-20.
9. Hershatter, Gail (1997). Dangerous Pleasures: Prostitution and Modernity in Twentieth-Century Shanghai. University of California Press. ISBN   978-0-520-20439-3.
10. Henriot, Christian (1999). "Courtship, sex and money: the economics of courtesan houses in nineteenth- and twentieth-century Shanghai". Women's History Review. 8 (3): 443–467. doi: 10.1080/09612029900200213 . PMID   22619777 . Retrieved 2021-12-20.
11. 张爱玲诞辰百年｜细读《海上花》①：从长三书寓到香港大宅
12. 拯救：新中国禁娼战纪实