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Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics.
Yisrael Meir ha-Kohen Kagan was an influential Lithuanian Jewish rabbi, Halakhist, posek, and ethicist whose works continue to be widely influential in Orthodox Jewish life. He was known popularly as the Chofetz Chaim, after his book on lashon hara, who was also well known for the Mishna Berurah, his book on ritual law.
The SeferChofetz Chaim is a book by Rabbi Yisrael Meir Kagan, who is also called "the Chofetz Chaim" after it. The book deals with the Jewish laws of speech.
Lashon hara is the halakhic term for speech about a person or persons that is negative or harmful to them, even though it is true. It is speech that damages the person(s) who is talked about either emotionally or financially, or lowers them in the estimation of others.
Yitro, Yithro, Yisroi, Yisrau, or Yisro is the seventeenth weekly Torah portion in the annual Jewish cycle of Torah reading and the fifth in the Book of Exodus. The parashah tells of Jethro's organizational counsel to Moses and God's revelation of the Ten Commandments to the Israelites at Mount Sinai.
Tazria, Thazria, Thazri'a, Sazria, or Ki Tazria' is the 27th weekly Torah portion in the annual Jewish cycle of Torah reading and the fourth in the Book of Leviticus. The parashah deals with ritual impurity. It constitutes Leviticus 12:1–13:59. The parashah is made up of 3,667 Hebrew letters, 1,010 Hebrew words, 67 verses, and 128 lines in a Torah Scroll.
Acharei Mot is the 29th weekly Torah portion in the annual cycle of Torah reading in Judaism. It is the sixth parashah or weekly portion (פָּרָשָׁה) in the Book of Leviticus, containing Leviticus 16:1–18:30. It is named after the fifth and sixth Hebrew words of the parashah, its first distinctive words.
Kedoshim, K'doshim, or Qedoshim is the 30th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus. It constitutes Leviticus 19:1–20:27. The parashah tells of the laws of holiness and ethical behavior, repeats the Ten Commandments, and describes penalties for sexual transgressions. The parashah is made up of 3,229 Hebrew letters, 868 Hebrew words, 64 verses, and 109 lines in a Torah Scroll.
Va'etchanan is the 45th weekly Torah portion in the annual Jewish cycle of Torah reading and the second in the Book of Deuteronomy. It comprises Deuteronomy 3:23–7:11. The parashah tells how Moses asked to see the Land of Israel, made arguments to obey the law, recounted setting up the Cities of Refuge, recited the Ten Commandments and the Shema, and gave instructions for the Israelites' conquest of the Land. The parashah is made up of 7,343 Hebrew letters, 1,878 Hebrew words, 122 verses, and 249 lines in a Torah Scroll. Jews in the Diaspora generally read it in late July or August.
Eikev, Ekev, Ekeb, Aikev, or ʿEqeb is the 46th weekly Torah portion in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy. It comprises Deuteronomy 7:12–11:25. The parashah tells of the blessings of obedience to God, the dangers of forgetting God, and directions for taking the Land of Israel. Moses recalls the making and re-making of the Tablets of Stone, the incident of the Golden Calf, Aaron's death, the Levites' duties, and exhortations to serve God.
Ki Teitzei, Ki Tetzei, Ki Tetse, Ki Thetze, Ki Tese, Ki Tetzey, or Ki Seitzei is the 49th weekly Torah portion in the annual Jewish cycle of Torah reading and the sixth in the Book of Deuteronomy. It comprises Deuteronomy 21:10–25:19. The parashah sets out a series of miscellaneous laws, mostly governing civil and domestic life, including ordinances regarding a beautiful captive of war, inheritance among the sons of two wives, a wayward son, the corpse of an executed person, found property, coming upon another in distress, rooftop safety, prohibited mixtures, sexual offenses, membership in the congregation, camp hygiene, runaway slaves, prostitution, usury, vows, gleaning, kidnapping, repossession, prompt payment of wages, vicarious liability, flogging, treatment of domestic animals, yibbum, weights and measures, and wiping out the memory of Amalek.
Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo is the 50th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Deuteronomy. It comprises Deuteronomy 26:1–29:8. The parashah tells of the ceremony of the first fruits, tithes, and the blessings from observance and curses from violation of the law.
Nitzavim, Nitsavim, Nitzabim, Netzavim, Nisavim, or Nesabim is the 51st weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Deuteronomy. It comprises Deuteronomy 29:9–30:20. In the parashah, Moses told the Israelites that all the people stood before God to enter into the covenant, violation of which would bring on curses, but if they returned to God and heeded God's commandments, then God would take them back in love and bring them together again from the ends of the world. Moses taught that this Instruction was not beyond reach, and Moses put before the Israelites life and death, blessing and curse, and exhorted them to choose life by loving God and heeding the commandments.
Vayelech, Vayeilech, VaYelech, Va-yelech, Vayelekh, Wayyelekh, Wayyelakh, or Va-yelekh is the 52nd weekly Torah portion in the annual Jewish cycle of Torah reading and the ninth in the Book of Deuteronomy. It constitutes Deuteronomy 31:1–30. In the parashah, Moses told the Israelites to be strong and courageous, as God and Joshua would soon lead them into the Promised Land. Moses commanded the Israelites to read the law to all the people every seven years. God told Moses that his death was approaching, that the people would break the covenant, and that God would thus hide God's face from them, so Moses should therefore write a song to serve as a witness for God against them.
V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho is the 54th and final weekly Torah portion in the annual Jewish cycle of Torah reading and the 11th and last in the Book of Deuteronomy. It constitutes Deuteronomy 33:1–34:12. The parashah sets out the farewell Blessing of Moses for the 12 Tribes of Israel and concludes with the death of Moses.
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees.
Thou shalt not kill, You shall not murder or Do not murder (CSB), is a moral imperative included as one of the Ten Commandments in the Torah.
"Thou shalt not covet" is the most common translation of one of the Ten Commandments or Decalogue, which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Protestant scholars. The Book of Exodus and the Book of Deuteronomy both describe the Ten Commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, and, after Moses broke the original tablets, rewritten by God on replacements. On rewriting, the word covet changed to ‘desire’ (תתאוה).
"Thou shalt not bear false witness against thy neighbor" is one of the Ten Commandments, widely understood as moral imperatives in Judaism and Christianity.
Anger in Judaism is treated as a negative trait to be avoided whenever possible. The subject of anger is treated in a range of Jewish sources, from the Hebrew Bible and Talmud to the rabbinical law, Kabbalah, Hasidism, and contemporary Jewish sources.
References
- ↑ "Words Can Be Forgiven But Not Forgotten". Jews for Judaism. 2024-04-13. Retrieved 2024-05-03.
- ↑ Ginberg, Louis. The Legends of the Jews.
- ↑ "Chafetz Chaim". www.sefaria.org. Retrieved 2024-05-03.
- ↑ "The Damage of Gossip in the Workplace". Small Business - Chron.com. Retrieved 2024-05-03.