Gossip is idle talk or rumor, especially about the personal or private affairs of others; the act is also known as dishing or tattling.
The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that you should reciprocate to others how you would like them to treat you. Various expressions of this rule can be found in the tenets of most religions and creeds through the ages.
In its primary meaning, the Hebrew word mitzvah refers to a commandment from God to be performed as a religious duty. Jewish law in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments.
Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics.
Moshe Chaim Luzzatto, also known by the Hebrew acronym RaMCHaL, was an Italian Jewish rabbi, kabbalist, and philosopher.
Yisrael Meir ha-Kohen Kagan was an influential Lithuanian Jewish rabbi, Halakhist, posek, and ethicist whose works continue to be widely influential in Orthodox Jewish life. He was known popularly as the Chofetz Chaim, after his book on lashon hara, who was also well known for the Mishna Berurah, his book on ritual law.
The SeferChofetz Chaim is a book by Rabbi Yisrael Meir Kagan, who is also called "the Chofetz Chaim" after it. The book deals with the Jewish laws of speech.
Tzaraath, variously transcribed into English and frequently translated as leprosy, is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, clothing, and houses. Skin tzaraath generally involves patches that are white and contain unusually colored hair. Clothing and house tzaraath consists of a reddish or greenish discoloration.
Tazria, Thazria, Thazri'a, Sazria, or Ki Tazria' is the 27th weekly Torah portion in the annual Jewish cycle of Torah reading and the fourth in the Book of Leviticus. The parashah deals with ritual impurity. It constitutes Leviticus 12:1–13:59. The parashah is made up of 3,667 Hebrew letters, 1,010 Hebrew words, 67 verses, and 128 lines in a Torah Scroll.
Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro is the 28th weekly Torah portion in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus. The parashah deals with ritual impurity. It addresses cleansing from skin disease, houses with an eruptive plague, male genital discharges, and menstruation. The parashah constitutes Leviticus 14:1–15:33. The parashah is made up of 4,697 Hebrew letters, 1,274 Hebrew words, 90 verses, and 159 lines in a Torah Scroll.
In Judaism, yetzer hara is a term for humankind's congenital inclination to do evil. The term is drawn from the phrase "the inclination of the heart of man is evil", which occurs twice at the beginning of the Torah.
Self-sacrifice is required in Jewish law for rare yet specifically defined circumstances, in which a Jew is expected to sacrifice their own life rather than violate a religious prohibition. The core principle of self-sacrifice, yehareg ve'al ya'avor, is enunciated in a Talmudic sugya (pericope) at Sanhedrin 74a-b and thereafter typically discussed in terms of three cardinal or exceptional prohibitions. One of these prohibitions is that no life should be taken, including one's own. Many more ritual prohibitions exist as well, which means that under limited circumstances a Jew has to self-sacrifice when the greater good calls for breaking a more minor dictate. This practice reflects the practical and perhaps malleable nature of Judaic law.
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees.
Judaism offers a variety of views regarding the love of God, love among human beings, and love for non-human animals. Love is a central value in Jewish ethics and Jewish theology.
"Thou shalt not take the name of the LORD thy God in vain" is the second or third of God's Ten Commandments to man in Judaism and Christianity.
Thou shalt not kill, You shall not murder or Do not murder (CSB), is a moral imperative included as one of the Ten Commandments in the Torah.
Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.
Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh and rabbinic literature.
Anger in Judaism is treated as a negative trait to be avoided whenever possible. The subject of anger is treated in a range of Jewish sources, from the Hebrew Bible and Talmud to the rabbinical law, Kabbalah, Hasidism, and contemporary Jewish sources.
Shmiras Halashon is a practice in Judaism that is said to promote the quality of life and help combat and reduce Lashon Hara. It is a part of Jewish ethics known as mussar. King David once said, "He who loves life and would like to see good days, let him guard his tongue from evil and his lips from speaking deceit." King Solomon said, "Whoever guards his mouth and tongue guards himself from trouble."
