The Book of Nephi: The Son of Nephi, Who Was the Son of Helaman is religious text of the Latter Day Saint movement. The book is usually referred to as Third Nephi or 3 Nephi, and is one of fifteen books that make up the Book of Mormon. This book was firstly called "III Nephi" in the 1879 edition and "Third Nephi" in the 1920 edition of the Book of Mormon. It contains an account of the visit of Jesus Christ to the inhabitants of ancient America. Jesus had told his disciples in Jerusalem according to the Bible in the Gospel of John, "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." In this book, Christ declares to those in ancient America that they were these "other sheep" of whom he spoke. The account of this visit is recorded beginning in chapter 11 of 3 Nephi.
In The Church of Jesus Christ of Latter-day Saints (Mormonism), the term God generally refers to the biblical God the Father, whom Latter Day Saints also refer to as Elohim or Heavenly Father, and the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ, and the Holy Ghost. However, in Latter Day Saint theology the term God may also refer to, in some contexts, the Godhead as a whole or to each member individually. Latter Day Saints believe that the Father, Son, and Holy Ghost are three distinct beings, and that the Father and Jesus have perfected, glorified, physical bodies, while the Holy Ghost is a spirit without a physical body. Latter Day Saints also believe that there are other gods and goddesses outside the Godhead, such as a Heavenly Mother—who is the wife of God the Father—and that faithful Latter-day Saints may attain godhood in the afterlife. The term Heavenly Parents is used to refer collectively to the divine partnership of Heavenly Father and a Heavenly Mother. Joseph Smith taught that God was once a man on another planet before being exalted to Godhood.
The Waters of Mormon, in the 18th chapter of the Book of Mosiah, is a body of water where about two hundred Nephites were baptized.
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus, with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of Jesus.
Matthew 3:16 is the sixteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has just been baptized by John the Baptist and in this verse the Holy Spirit comes to him like a dove. And
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
The Oil of Catechumens, also known as the Oil of Exorcism, is the oil used in some traditional Christian churches during baptism; it is believed to strengthen the one being baptized to turn away from evil, temptation and sin.
Matthew 12:39 is the 39th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
According to the Book of Mormon, Nephithe Disciple was a Nephite prophet during the 1st century, and a chosen disciple of Jesus Christ. Nephi's ministry was centered on Christ, and included prophesying of His birth, working miracles in His name, witnessing His visitation to the Americas after the Resurrection, and administering His church after He had ascended. Nephi was also the appointed recordkeeper for the Nephites during this period, and much of the text of Third Nephi is abridged from his account.
Levi II, or Rabbi Levi was a Jewish scholar of the 3rd century. In a few cases he is quoted as Levi bar Laḥma (Hama). In later midrashim the title "Berabbi" is sometimes added to his name.
In Mormonism, revelation is communication from God to man. Latter Day Saints teach that the Latter Day Saint movement began with a revelation from God, which began a process of restoring the gospel of Jesus Christ to the earth. Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today. Continuous revelation provides individual Latter Day Saints with a "testimony", described by Richard Bushman as "one of the most potent words in the Mormon lexicon".
Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas.
Doves, typically domestic pigeons white in plumage, are used in many settings as symbols of peace, freedom, or love. Doves appear in the symbolism of Judaism, Christianity, Islam and paganism, and of both military and pacifist groups.
The Quran, the central religious text of Islam, contains references to more than fifty people and events also found in the Bible. While the stories told in each book are generally comparable, there are also some notable differences. Knowing that versions written in the Hebrew Bible and the Christian New Testament does predate the Quran, scholars recognize the borrowing from Persian, Jewish and Christian texts. Muslims believe the Quran to be direct knowledge from an omnipotent God. As such, some Muslims believe that the earlier versions are distorted through flawed processes of transmission and interpretation over time, and consider the Quran's version to be more accurate.
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible, are those that imprecate – invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God. Major imprecatory Psalms include Psalm 69 and Psalm 109, while Psalms 5, 6, 11, 12, 35, 37, 40, 52, 54, 56, 57, 58, 59, 79, 83, 94, 137, 139 and 143 are also considered imprecatory. As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them."
Psalm 68 is the 68th psalm of the Book of Psalms, or Psalm 67 in Septuagint and Vulgate numbering. In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". It has 35 verses. Methodist writer Arno C. Gaebelein calls it "The Great Redemption Accomplished" and describes it as "one of the greatest Psalms".
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each person itself being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.
Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement in 1830. Universalists believed that God would save all of humanity. Universalism peaked in popularity during the 1820s and 1830s, and the idea of universal salvation for all humanity was hotly debated. Several revelations of the founder of the Latter Day Saint movement, Joseph Smith, dealt with issues regarding Universalism, and it was a prominent heresy in the Book of Mormon. Smith's father was a Universalist, while his mother was a traditional Calvinist, creating strain in the Smith family home.
John 1:32 is the 32nd verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
John 1:33 is the 33rd verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
