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Simon James is an archeologist of the Iron Age and Roman period and an author. He is Professor of Archaeology at the University of Leicester in England. His research interests are the Roman world and its interactions with the Celts and Middle Eastern peoples.
James obtained his PhD from University College London, and then moved to the British Museum, where he was an archaeological illustrator before becoming a museum educator. After several years as a Research Fellow at Durham University he joined the School of Archaeology and Ancient History at the University of Leicester in 2000. His research has focused on ancient warfare and especially the Roman military. He has studied the remarkably well-preserved Roman and Partho-Sasanian military remains from Dura-Europos, Syria. In reinterpreting the evidence for mines and counter-mines dug beneath the city's walls during the Sasanian Persian siege which finally destroyed Dura about AD 256, he concluded that the Sasanian attackers had used a Greek stratagem on the Roman defenders: they asphyxiated about 20 of them with toxic smoke from burning bitumen and sulphur. This appears to be the earliest archaeologically known instance of what we would now call 'chemical warfare'. [1]
It is his publications on the Ancient Celts that have drawn most public and media attention. [2] [3] [4]
The Celts or Celtic peoples were a collection of Indo-European peoples in Europe and Anatolia, identified by their use of Celtic languages and other cultural similarities. Major Celtic groups included the Gauls; the Celtiberians and Gallaeci of Iberia; the Britons, Picts, and Gaels of Britain and Ireland; the Boii; and the Galatians. The relation between ethnicity, language and culture in the Celtic world is unclear and debated; for example over the ways in which the Iron Age people of Britain and Ireland should be called Celts. In current scholarship, 'Celt' primarily refers to 'speakers of Celtic languages' rather than to a single ethnic group.
A hillfort is a type of fortified refuge or defended settlement located to exploit a rise in elevation for defensive advantage. They are typical of the late European Bronze Age and Iron Age. Some were used in the post-Roman period. The fortification usually follows the contours of a hill and consists of one or more lines of earthworks or stone ramparts, with stockades or defensive walls, and external ditches. If enemies were approaching, the civilians would spot them from a distance.
Dura-Europos was a Hellenistic, Parthian, and Roman border city built on an escarpment 90 metres above the southwestern bank of the Euphrates river. It is located near the village of Salhiyé, in present-day Syria. Dura-Europos was founded around 300 BC by Seleucus I Nicator, who founded the Seleucid Empire as one of the Diadochi of Alexander the Great. In 113 BC, Parthians conquered the city, and held it, with one brief Roman intermission, until 165 AD. Under Parthian rule, it became an important provincial administrative centre. The Romans decisively captured Dura-Europos in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by the Sasanian Empire after a siege in 256–257 AD. Its population was deported, and the abandoned city eventually became covered by sand and mud and disappeared from sight.
The Dura-Europos synagogue was an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The synagogue contains a forecourt and house of assembly with painted walls depicting people and animals, and a Torah shrine in the western wall facing Jerusalem. It was built backing on to the city wall, which was important in its survival. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It was unique among the many ancient synagogues that have emerged from archaeological excavations as the structure was preserved virtually intact, and it had extensive figurative wall-paintings, which came as a considerable surprise to scholars. These paintings are now displayed in the National Museum of Damascus.
The scutum was a type of shield used among Italic peoples in antiquity, most notably by the army of ancient Rome starting about the fourth century BC.
Scale armour is an early form of armour consisting of many individual small armour scales (plates) of various shapes attached to each other and to a backing of cloth or leather in overlapping rows. Scale armour was worn by warriors of many different cultures as well as their horses. The material used to make the scales varied and included bronze, iron, steel, rawhide, leather, cuir bouilli, seeds, horn, or pangolin scales. The variations are primarily the result of material availability.
Frank Edward Brown was a preeminent Mediterranean archaeologist.
Miranda Jane Aldhouse-Green, is a British archaeologist and academic, known for her research on the Iron Age and the Celts. She was Professor of Archaeology at Cardiff University from 2006 to 2013. Until about 2000, she published as Miranda Green or Miranda J. Green.
The Late Roman ridge helmet was a type of combat helmet of Late Antiquity used by soldiers of the Late Roman army. It was characterized by the possession of a bowl made up of two or four parts, united by a longitudinal ridge.
The Dura-Europos route map, also known as stages map, is the fragment of a speciality map from Late Antiquity discovered 1923 in Dura-Europos. The map had been drawn onto the leather covering of a shield by a Roman soldier of the Cohors XX Palmyrenorum between AD 230 and AD 235. The fragment is considered the oldest map of Europe preserved in the original.
Hillforts in Scotland are earthworks, sometimes with wooden or stone enclosures, built on higher ground, which usually include a significant settlement, built within the modern boundaries of Scotland. They were first studied in the eighteenth century and the first serious field research was undertaken in the nineteenth century. In the twentieth century there were large numbers of archaeological investigations of specific sites, with an emphasis on establishing a chronology of the forts. Forts have been classified by type and their military and ritual functions have been debated.
The siege of Dura Europos took place when the Sasanians under Shapur I besieged the Roman city of Dura-Europos in 256 after capturing Antioch.
Parthian art was Iranian art made during the Parthian Empire from 247 BC to 224 AD, based in the Near East. It has a mixture of Persian and Hellenistic influences. For some time after the period of the Parthian Empire, art in its styles continued for some time. A typical feature of Parthian art is the frontality of the people shown. Even in narrative representations, the actors do not look at the object of their action, but at the viewer. These are features that anticipate the art of medieval Europe and Byzantium.
Jennifer Baird, is a British archaeologist and academic. She is Professor in Archaeology at Birkbeck, University of London. Her research focuses on the archaeology of Rome's eastern provinces, particularly the site of Dura-Europos.
The Temple of Bel, also known as the Temple of the Palmyrene gods, was located in Dura Europos, an ancient city on the Euphrates, in modern Syria. The temple was established in the first century BC and is celebrated primarily for its wall paintings. Despite the modern names of the structure, it is uncertain which gods were worshipped in the structure. Under Roman rule, the temple was dedicated to the Emperor Alexander Severus. In that period, the temple was located within the military camp of the XXth Palmyrene cohort.
The scutum from Dura-Europos is the only surviving semi-cylindrical shield (scutum) from Roman times. It is now in the Yale University Art Gallery. The shield was found in the excavation campaign of 1928/37 on Tower 19 of Dura-Europos. The city was besieged by the Sassanids in 256, eventually captured and destroyed. The dry climate enables very good conservation conditions for organic materials such as wood. Since the city housed a Roman garrison and was lost during a siege, a particularly large number of weapons were found during the excavations.
The Mithraeum of Dura Europos was found during excavations in the city in 1934. It is considered to be one of the best-preserved and best-documented cult buildings of Mithraism.
The Temple of Artemis Azzanathkona was a sacred space located in block E7 at Dura Europos dedicated to a syncretic belief of Artemis and the Syrian deity named Azzanathkona. While established as a religious structure, portions of the temple were requisitioned by the Roman military after the Romans captured the city in 165 CE.
The Homeric shield is one of three figural painted shields found together in an embankment within a Roman garrison during the excavations of Dura-Europos. Dura-Europos was a border city of various empires throughout antiquity, and in modern archaeology is noteworthy for its large amount of well-preserved artifacts. Having been virtually untouched for centuries, and with favorable soil, an unusual amount of organic material has been preserved at Dura-Europos. This shield and those found alongside it date from the middle of the 3rd century CE, a period in which a large portion of the city was co-opted as a Roman military base. The shields were deliberately discarded unfinished during the Sassanian siege of Dura Europos. It is widely believed to depict two scenes from the Trojan war: the admission of the Trojan horse into Troy, and the subsequent sack of the city. It is one of few examples of Roman painting on wood, and one of very few Roman painted wooden shields to have survived from antiquity. The shield has now deteriorated beyond most detail being discernible to the naked eye. This is due to the unintended adverse effects of a binding agent applied to the shield in the 1930s in the hopes of preserving the pigmentation.
