Pontius Pilate was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church, with a feast day on 19 or 25 June, respectively.
Herod Antipas was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament, although he never actually held the title of king. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth. His father, Herod the Great, was alleged to have ordered the Massacre of the Innocents, marking the earliest Biblical account of the concerns of the government in Jerusalem regarding Jesus's existence.
Joseph ben Caiaphas, known simply as Caiaphas in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus. The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. The latter records he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.
The unnamed wife of Pontius Pilate appears only once in the Gospel of Matthew (27:19), where she intercedes with Pilate on Jesus' behalf. It is uncertain whether Pilate was actually married, although it is likely. In later tradition, she becomes known as Procula or Procla and plays a role in various New Testament Apocrypha. At a later date, she acquires the name Claudia Procula in Western tradition, as well as other names and variants of these names. She is venerated as a saint by the Eastern Orthodox Church, the Eastern Catholic Church, the Coptic Church, and the Ethiopian Church. She has also frequently been featured in literature and film.
Judaea was a Roman province from 6 to 132 AD, which incorporated the Levantine regions of Judea, Samaria and Idumea, extending over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. The name Judaea was derived from the Iron Age Kingdom of Judah.
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate". In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth".
The New Testament narrative of the life of Jesus refers to a number of locations in the Holy Land and a Flight into Egypt. In these accounts the principal locations for the ministry of Jesus were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria.
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry before Annas. The gospel accounts vary on a number of details.
"Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's".
Matthew 27:58 is the fifty-eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea meeting with Pontius Pilate to secure the burial of Jesus.
Matthew 27:2 is the second verse of the twenty-seventh chapter of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. Jesus has just seen condemned by the Jewish Sanhedrin, and in this verse is presented to Pontius Pilate.
Augusta Bilbilis was a city founded by the Romans in the province of Hispania Tarraconensis. It was the birthplace of famous poet Martial c. 40 AD. The modern town of Calatayud was founded near this Roman site.
The Pilate stone is a damaged block of carved limestone with a partially intact inscription attributed to, and mentioning, Pontius Pilate, a prefect of the Roman province of Judea from AD 26 to 36. It was discovered at the archaeological site of Caesarea Maritima in 1961. The artifact is particularly significant because it is an archaeological find of an authentic 1st-century Roman inscription mentioning the name "[Pon]tius Pilatus". It is contemporary to Pilate's lifetime, and accords with what is known of his reported career. In effect, the inscription constitutes the earliest surviving, and only contemporary, record of Pilate, who is otherwise known from the New Testament and apocryphal texts, the Jewish historian Josephus and writer Philo, and brief references by Roman historians such as Tacitus.
The procuratorial coinage of Roman Judaea was minted by the prefects and procurators of the province between AD 6 and 66 in only one denomination and size, the bronze prutah. All the coins were minted in Jerusalem.
The Church of the Condemnation and Imposition of the Cross is a Roman Catholic church located within the Franciscan monastery that also contains the Church of the Flagellation in the old city of Jerusalem. The monastery stands at the traditional Second Station of the Cross on the Via Dolorosa.
The Last Days of Pompeii (1935) is an RKO Radio Pictures film starring Preston Foster and directed by Merian C. Cooper and Ernest B. Schoedsack, creators of the original King Kong. Although inspired by the novel of the same name by Edward Bulwer-Lytton, the film has nothing to do with the book. Indeed, a Foreword appearing after the film's opening credits states, "Although...the characters and plot have no relation to those in the novel by Sir Edward Bulwer-Lytton, acknowledgement is made of his description of Pompeii which has inspired the physical setting of this picture." This story of Marcus, a man whose life is touched at various points by Christ and his followers, is impossible, because of the dates. Flavius is a small boy when Jesus heals him and a young man when Vesuvius erupts in 79 AD—46 years later. According to TCM, few critics complained about it at the time.
In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate.
Pontius Pilate is an Italian drama film from 1962, directed by Gian Paolo Callegari and Irving Rapper, written by Oreste Biancoli, starring Jean Marais and Jeanne Crain.
Pontius Telesinus was the last independent leader of the Italic Samnites before their annexation by the Roman Republic. A fierce patriot, he was one of the rebel commanders in the Social War against Rome, leading the last remnants of the rebellion in southern Italy after the main uprising had already been suppressed. He intervened in the Roman civil wars of the 80s BC in an attempt to improve his and his people's position, but picked the losing side and was killed in 82 BC following the Battle of the Colline Gate against the Roman general Sulla.
