Location | Uttar Pradesh, India |
---|---|
Region | Baraut, Baghpat district, Uttar Pradesh |
Coordinates | 29°14′46″N77°21′03″E / 29.24611°N 77.35083°E |
Type | Cemetery Royal Burial |
History | |
Founded | c. 1850 - 1550 BCE |
Cultures | Late Harappan, Ochre Coloured Pottery culture/Copper Hoard Culture [note 1] |
Site notes | |
Excavation dates | 2005-06 2018 |
Archaeologists | D. V. Sharma S. K. Manjul |
Management | Archaeological Survey of India |
Sinauli is an archaeological site in western Uttar Pradesh, India, at the Ganga-Yamuna Doab. The site gained attention for its Bronze Age solid-disk wheel carts, found in 2018, [1] which were interpreted by some as horse-pulled "chariots". [news 1] [note 2]
The excavations in Sinauli were conducted by Archaeological Survey of India (ASI) in 2005-06 and in mid-2018. [news 2] The remains found in 2005–2006 season, the "Sanauli cemetery", belong to the Late Bronze Age, [2] and were ascribed by excavation director Sharma to the Harappan civilisation, [news 2] though a Late Harappan Phase or post-Harappan identification is more likely. [3] [news 3]
Major findings from trial excavations are dated to c. 2000 - 1500 BCE, and ascribed to the Ochre Coloured Pottery culture (OCP)/Copper Hoard Culture, which was contemporaneous with the Late Harappan culture. [news 2] [note 1] They include several wooden coffin burials, copper swords, helmets, and wooden carts, [4] [1] with solid disk wheels and protected by copper sheets. [news 2] [2] The carts were presented by Sanjay Manjul, director of the excavations, as chariots, [news 2] [news 1] [note 3] and he further notes that "the rituals relating to the Sanauli burials showed close affinity with Vedic rituals." [news 2]
Several scholars suggest that the solid wheels belong to carts, therefore are not from chariots. [4] [1] [note 2] According to Asko Parpola these finds were ox-pulled carts, indicating that these burials are related to an early Aryan migration of Proto-Indo-Iranian speaking people into the Indian subcontinent, [6] "forming then the ruling elite of a major Late Harappan settlement." [7]
The site at Sinauli was accidentally discovered by people levelling agricultural land. The farmers came across human skeletons and ancient pottery. The ASI began excavations at the site in September 2005. [news 4]
The 2005-06 excavation headed by D. V. Sharma, ASI found more than a hundred burials (no coffins) tentatively dated c. 2200–1800 BCE. [3] [news 2] Sharma associated the finding with the Harappan (Indus) civilisation, [news 2] which has been contested, as a Late Harappan or post-Harappan identification is more likely. [3] [news 2] [news 5] [note 4] Carbon dating has now confirmed that the burials date back to c. 1865-1550 BC, based on "two C-14 (carbon dating) dates -- 3815 and 3500, with a margin of error of 130 years."[ citation needed ]
The burials are all oriented in a NW-SE direction and most are identified as primary burials. Some of the burials are identified as secondary, multiple and symbolic burials. The age of the buried starts from 1–2 years and includes all age groups and both male and female. [3] Grave goods generally consisted of odd number of vases/bowls (3, 5, 7, 9, 11 etc.) placed near the head, with dish-on-stand usually placed below the hip area as well as flask-shaped vessels, terracotta figurines, gold bracelets and copper bangles, beads of semi-precious stones (two necklaces of long barrel shape), steatite, faience, and glass. [news 4] [3]
The two antennae swords from Sinauli, one found in situ in a grave with a copper sheath, has similarities to the Copper Hoard Type in a Late Harappan context. [3] A dish-on-stand and a violin-shaped flat copper container (having nearly 35 arrowhead shaped copper pieces placed in a row) are included in other important grave goods from Sinauli. [3] The survey found that a dish-on-stand was usually placed below the hip area, but in some cases was placed near the head or feet. The stand is holding the head of a goat in one case. [3]
Remains of a burnt brick wall with a finished inner surface ran along the eastern side of the burial. [news 4]
"The [2018] artefacts probably belong to a period between 2000-1800 BCE. It can help us determine how those people lived... It may help re-evaluate how we understood the Late Harappan contemporary culture."
Trial excavations conducted at Sinauli in March–May 2018 (about 100 m from the 2005-06 site) have yielded the remains of several coffin burials and three full-sized carts. [news 2] Prior to obtaining C-14 dates, Sanjay Manjul, ASI director (excavations), surmised the burials belonged to the period c. 2000 - 1800 BCE, contemporaneous with, but different from, the Late Harappan culture but belonging to the Ochre-coloured pottery (OCP)/Copper Hoard Culture. [news 2] [note 1] Carbon dating later confirmed the organic matter from the burial site to be 3500 ± 127 years old while the oldest soil-sediments were 4798 ± 34 years old, most likely due to mixing of older carbon from the lower levels of cultural sequence, as this was the burial site and had more probability of sediment relocation due to burial activities. [8] Other discoveries include copper helmets, copper antenna swords, copper swords, a ladle made of copper, grey-ware pottery, large terracotta pots, red vases with flaring rims, copper nails and beads. [news 2] [news 5] Wooden coffins were first discovered at Harappa in Punjab and then from Dholavira in Gujarat. [news 6] Local youths, after being given a basic training, were also enlisted into the excavation activities by the ASI. [news 7]
Seven human burials - including three coffin burials - have been excavated by the ASI at Sinauli in 2018. [news 2] In all burials the head was found to be on the northern side, with pottery beyond the head and on the south after the feet. The copper objects are kept below the "sarcophagi." [news 2]
Coffin Burial I: Primary burial (2.4 m long and 40 cm high). Alongside two full-sized carts. No remains of a draught animal(s) - horse or bull - is found. The wooden parts of the coffin are decomposed. [news 2] The wooden coffin stands on four wooden legs. The entire coffin, including legs, is covered with copper sheets (3mm thickness) on all sides. [news 2] The sides of the coffin have running floral motifs. The copper sheet on the legs also has intricate carvings. [news 2] The coffin lid has eight motifs carved (high relief) on it. It depicts either a person with a headgear (made of two bull horns and a pipal leaf in the centre) or a bull head. [news 2]
Body of an adult man inside the coffin: oriented in NW-SE direction (head facing NW). [news 2]
Carts: carts have two solid wheels (not spoked). [note 2] The wheels rotated on a fixed axle linked by a shaft to the yoke. The chassis of the two cart are made of wood and covered with thick copper sheets. [news 2] The wheels are decorated with triangles made of copper (fastened on the wheel with copper nails). The triangles are distributed in three concentric circles from the hub flange of the wheel. The seat seemed to semi-circular. The frame of the seat is made of copper pipes. A pipe for the attachment of the umbrella is also visible. [news 2]
Coffin Burial II: The third cart was found with another wood coffin burial. The pit also included a shield (decorated with geometrical patterns in copper), a torch, an antenna sword, a digger, hundreds of beads and a variety of pots. [news 2] The cart, unlike the ones found in the other two, has (copper triangle) decorations on the pole and yoke. [news 2]
Coffin Burial III: Skeleton of a woman (primary burial, coffin burial with no copper lid): wearing an armlet (made of banded agate beads around the elbow). Burial goods: 10 red vases with flared rims, four bowls, two basins, a thin "symbolic" antenna sword, bow and arrows. [news 2]
The carts [4] [1] [note 2] were presented by Sanjay Kumar Manjul, director of the excavations and of ASI, as chariots used in war, similar to Indo-Aryan technology. [news 2] [news 1] [note 3] According to Manjul, "For the first time in the Indian subcontinent, chariots have been recovered from any excavation," coming from a royal burial from the Ochre Coloured Pottery (OCP)/Copper Hoard Culture. [news 2] [note 1] Manjul further noted that "the rituals relating to the Sanauli burials showed close affinity with Vedic rituals," [news 2] and stated that "the dating of the Mahabharata is around 1750 BCE." [news 8]
Suggesting the presence of horses in India before the arrival of the Indo-Aryans, some see this as a challenge to the Indo-Aryan migration theory. [news 1] However, the identification as "chariot" is problematic, [2] since the wheels were solid, not spoked as in chariots. [1] [news 1] This would require oxen to pull the heavy carts, which were unfit for use in battle, in contrast to the horse-pulled chariots introduced by the Indo-Aryans. [1] [news 1] [note 5]
According to Michael Witzel, rejecting the identification as chariots, "[t]his find may point to the survival of an extra-Harappan organized society." [4] According to Asko Parpola, the carts must have been ox-pulled, and are indications of an early Aryan migration of Proto-Indo-Iranian speaking people [6] from the Sintashta culture [9] into the Indian subcontinent, "forming then the ruling elite of a major Late Harappan settlement," [7] [note 1] predating the migrations of pre- and proto-Rig Vedic people. Parpola:
It seems, then, that the earliest Aryan-speaking immigrants to South Asia, the Copper Hoard people, came with bull-drawn carts (Sanauli and Daimabad) via the BMAC and had Proto-Indo-Iranian as their language. They were, however, soon followed (and probably at least partially absorbed) by early Indo-Aryans [...] The dramatic new discovery of cart burials dated to c. 1900 at Sanauli [...] support my proposal of a pre-Ṛgvedic wave (now set of waves) of Aryan speakers arriving in South Asia and their making contact with the Late Harappans. [10]
The finds have also been popularly associated with the Hindu Epics, as the carts evoke similarities with chariots in the Epic narratives, [news 1] and local legends tell that Sinauli is one of the five villages that god Krishna unsuccessfully negotiated with the Kaurava princes to avoid the War at Kurukshetra. [news 7]
The Cemetery H culture was a Bronze Age culture in the Punjab region in the northern part of the Indian subcontinent, from about 1900 BCE until about 1300 BCE. It is regarded as a regional form of the late phase of the Harappan civilisation, but also as a phase of the Indo-Aryan migrations.
A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 1950–1880 BC and are depicted on cylinder seals from Central Anatolia in Kültepe dated to c. 1900 BC. The critical invention that allowed the construction of light, horse-drawn chariots was the spoked wheel.
The Kurukshetra War, also called the Mahabharata War, is a war described in the Hindu epic poem Mahabharata, arising from a dynastic struggle between two groups of cousins, the Kauravas and the Pandavas, for the throne of Hastinapura. The war is used as the context for the dialogues of the Bhagavad Gita.
The Indo-Aryan migrations were the migrations into the Indian subcontinent of Indo-Aryan peoples, an ethnolinguistic group that spoke Indo-Aryan languages. These are the predominant languages of today's Bangladesh, Maldives, Nepal, North India, Pakistan, and Sri Lanka.
The Ochre Coloured Pottery culture (OCP) is a Bronze Age culture of the Indo-Gangetic Plain "generally dated 2000–1500 BCE," extending from eastern Punjab to northeastern Rajasthan and western Uttar Pradesh.
The Painted Grey Ware culture (PGW) is an Iron Age Indo-Aryan culture of the western Gangetic plain and the Ghaggar-Hakra valley in the Indian subcontinent, conventionally dated c.1200 to 600–500 BCE, or from 1300 to 500–300 BCE. It is a successor of the Cemetery H culture and Black and red ware culture (BRW) within this region, and contemporary with the continuation of the BRW culture in the eastern Gangetic plain and Central India.
The Gandhara grave culture of present-day Pakistan is known by its "protohistoric graves", which were spread mainly in the middle Swat River valley and named the Swat Protohistoric Graveyards Complex, dated in that region to c. 1200–800 BCE. The Italian Archaeological Mission to Pakistan (MAIP) holds that there are no burials with these features after 800 BCE. More recent studies by Pakistani scholars, such as Muhammad Zahir, consider that these protohistoric graves extended over a much wider geography and continued in existence from the 8th century BCE until the historic period. The core region was in the middle of the Swat River course and expanded to the valleys of Dir, Kunar, Chitral, and Peshawar. Protohistoric graves were present in north, central, and southern Khyber Pakhtunkhwa province as well as in north-western tribal areas, including Gilgit-Baltistan province, Taxila, and Salt Range in Punjab, Pakistan, along with their presence in Indian Kashmir, Ladakh, and Uttarakhand.
Kalibangān is a town located at 29.47°N 74.13°E on the left or southern banks of the Ghaggar in Tehsil Pilibangān, between Suratgarh and Hanumangarh in Hanumangarh District, Rajasthan, India 205 km from Bikaner. It is also identified as being established in the triangle of land at the confluence of Drishadvati and Sarasvati Rivers. The prehistoric and pre-Mauryan character of Indus Valley civilization was first identified by Luigi Tessitori at this site. Kalibangan's excavation report was published in its entirety in 2003 by the Archaeological Survey of India, 34 years after the completion of excavations. The report concluded that Kalibangan was a major provincial capital of the Indus Valley Civilization. Kalibangan is distinguished by its unique fire altars and "world's earliest attested ploughed field". It is around 2900 BC that the region of Kalibangan developed into what can be considered a planned city.
Braj Basi Lal was an Indian writer and archaeologist. He was the Director General of the Archaeological Survey of India (ASI) from 1968 to 1972 and has served as Director of the Indian Institute of Advanced Studies, Shimla. Lal also served on various UNESCO committees.
The horse has been present in the Indian subcontinent from at least the middle of the second millennium BC, more than two millennia after its domestication in Central Asia. The earliest uncontroversial evidence of horse remains on the Indian Subcontinent date to the early Swat culture. While horse remains and related artifacts have been found in Late Harappan sites, indicating that horses may have been present at Late Harappan times, horses did not play an essential role in the Harappan civilisation, in contrast to the Vedic period. The importance of the horse for the Indo-Aryans is indicated by the Sanskrit word Ashva, "horse," which is often mentioned in the Vedas and Hindu scriptures.
Ratha is the Indo-Iranian term for a spoked-wheel chariot. The term has been used since antiquity for both fast chariots and other wheeled vehicles pulled by animals or humans, in particular the large temple cars or processional carts still used in Indian religious processions to carry images of a deity.
Pottery in the Indian subcontinent has an ancient history and is one of the most tangible and iconic elements of Indian art. Evidence of pottery has been found in the early settlements of Lahuradewa and later the Indus Valley Civilisation. Today, it is a cultural art that is still practiced extensively in the subcontinent. Until recent times all Indian pottery has been earthenware, including terracotta.
Banawali is an archaeological site belonging to the Indus Valley civilization period in Fatehabad district, Haryana, India and is located about 120 km northeast of Kalibangan and 16 km from Fatehabad. Banawali, which is earlier called Vanavali, is on the left banks of dried up Sarasvati River. Comparing to Kalibangan, which was a town established in lower middle valley of dried up Sarasvathi River, Banawali was built over upper middle valley of Sarasvati River.
Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view of Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.
Bhirrana, also Bhirdana and Birhana, is an archaeological site, located in a small village in the Fatehabad district of the north Indian state of Haryana. Bhirrana's earliest archaeological layers predates the Indus Valley civilisation times, dating to the 8th-7th millennium BCE. The site is one of the many sites seen along the channels of the seasonal Ghaggar river, identified by ASI archeologists to be the Post-IVC, Rigvedic Saraswati river of ~1500 BCE.
Copper Hoard culture describes find-complexes which mainly occur in the western Ganges–Yamuna doab in the northern part of the Indian subcontinent. They occur in hoards large and small, and are dated to the first half of the 2nd millennium BCE, although very few derive from controlled and dateable excavation contexts. The copper hoards are associated with the Ochre Coloured Pottery (OCP), which is closely associated with the Late Harappan phase of the IVC. Associations with the Indo-Aryan of the second millennium BCE have also been proposed, though association with the Vedic Aryans is problematic, since the hoards are found east of the territory of the Vedic Aryans.
The Harappan language is the unknown language or languages of the Bronze Age Harappan civilization. The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. The language being yet unattested in readable contemporary sources, hypotheses regarding its nature are based on possible loanwords, the substratum in Vedic Sanskrit, and some terms recorded in Sumerian cuneiform, in conjunction with analyses of the Harappan script.
The Vedic period, or the Vedic age, is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas, was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred.
Mitathal is a village and Indus Valley civilization (IVC) Archaeological sites in the Bhiwani tehsil of the Bhiwani district in the Indian state of Haryana. Part of Hisar division, it lies 12 kilometres (7.5 mi) north of the district headquarters Bhiwani and 249 kilometres (155 mi) from the state capital Chandigarh. As of the 2011 Census of India, the village had 1,448 households with a total population of 7,434 of which 4,002 were male and 3,432 female.
Kunal is a pre-Harappan Indus Valley civilisation settlement located, just 30 km from Fatehabad City in Fatehabad district of Haryana state in India. Compared to other IVC sites, such as cities like Rakhigarhi and towns like Kalibangan, Kunal site was a village. Excavation at Kunal show 3 successive phases of Pre-Harappan indigenous culture on the Saraswati river who also traded with Kalibangan and Lothal. Kunal, along with its other contemporary sites Bhirrana and Rakhigarhi on Sarasvati-Ghaggar river system, is recognised as the oldest Pre-Harappan settlement, with Kunal being an older cultural ancestor to Rehman Dheri in Pakistan, which is on the Tentative List for future World Heritage Sites.