St. Sebastian (Mantegna)

Last updated
St Sebastian 3 Mantegna.jpg
St. Sebastian
Andrea Mantegna, 1490
Panel, 210 × 91 cm
Ca' d'Oro, Venice
Andrea Mantegna 088.jpg
St. Sebastian
Andrea Mantegna, 1480
Canvas, 255 x 140 cm
Musée du Louvre, Paris
Andrea Mantegna 089.jpg
St. Sebastian
Andrea Mantegna, 1456–1459
Panel, 68 × 30 cm
Kunsthistorisches Museum, Vienna

St. Sebastian is the subject of three paintings by the Italian Early Renaissance master Andrea Mantegna. The Paduan artist lived in a period of frequent plagues; Sebastian was considered protector against the plague as having been shot through by arrows, and it was thought that plague spread abroad through the air.

Contents

In his long stay in Mantua, furthermore, Mantegna resided near the San Sebastiano church dedicated to St. Sebastian.

The St. Sebastian of Vienna

It has been suggested that the picture was made after Mantegna had recovered from the plague in Padua (1456–1457). Probably commissioned by the city's podestà to celebrate the end of the pestilence, it was finished before the artist left the city for Mantua.

According to Battisti, the theme refers to the Book of Revelation . A rider is present in the clouds at the upper left corner. As specified in John's work, the cloud is white and the rider has a scythe, which he is using to cut the cloud. The rider has been interpreted as Saturn, the Roman-Greek god: in ancient times Saturn was identified with the Time that passed by and all left destroyed behind him.

Detail of the rider in the cloud of the Vienna St. Sebastian. Andrea Mantegna 096.jpg
Detail of the rider in the cloud of the Vienna St. Sebastian.

Instead of the classical figure of Sebastian tied to a pole in the Rome's Campo Marzio ("Martial Field"), the painter portrayed the saint against an arch, whether a triumphal arch or the gate of the city. In 1457 the painter had been put on trial for "artistical inadequacy" for having put only eight apostles in his fresco of the Assumption . As a reply, he therefore applied Alberti's Classicism principles in the following pictures, including this small St. Sebastian, though deformed by the nostalgic perspective of his own.

Detail of the antique city in the background of the Louvre St. Sebastian. The classical ruins are typical of Mantegna's pictures. The cliffy path, the gravel and the caves are references to the difficulties of reaching the Celestial Jerusalem, the fortified city depicted on the top of the mountain, at the upper right corner of the picture, and described in Chapter 21 of John's Book of Revelation. Andrea Mantegna 098.jpg
Detail of the antique city in the background of the Louvre St. Sebastian. The classical ruins are typical of Mantegna's pictures. The cliffy path, the gravel and the caves are references to the difficulties of reaching the Celestial Jerusalem, the fortified city depicted on the top of the mountain, at the upper right corner of the picture, and described in Chapter 21 of John's Book of Revelation.

Characteristic of Mantegna is the clarity of the surface, the precision of an "archaeological" reproduction of the architectonical details, and the elegance of the martyr's posture.

The vertical inscription at the right side of the saint is the signature of Mantegna in Greek.

The St. Sebastian of the Louvre

The Louvre's St. Sebastian was once part of the Altar of San Zeno in Verona. In the late 17th century-early 18th century it was recorded in the Sainte Chapelle of Aigueperse, in the Auvergne region of France: its presence there is related to the marriage of Chiara Gonzaga, daughter of Federico I of Mantua, with Gilbert de Bourbon, Dauphin d'Auvergne (1486).

The picture presumably illustrates the theme of God's Athlete, inspired to a spurious sermon by St. Augustine. The saint, again tied to a classical arch, is observed from an unusual, low perspective, used by the artist to enhance the impression of solidity and dominance of his figure. The head and eyes turned toward Heaven confirm Sebastian's firmness in bearing the martyrdom. At his feet two iniquitous people (represented by a duo of archers) are shown: these are intended to create a contrast between the man of transcendent faith, and those who are only attracted by profane pleasures.

Apart from the symbolism, the picture is characterized by Mantegna's accuracy in the depictions of ancient ruins, as well as the detail in realistic particulars such as the fig tree next to the column and the description of Sebastian's body.

The St. Sebastian of Venice

The third St. Sebastian by Mantegna was painted some years later (c. 1490 or even 1506), although some art historians date it to around the same time as the Triumphs of Caesar or even earlier due to the fake marble cornice, reminiscent of the painter's time in Padua. It is now in the Galleria Franchetti in Venice. It is quite different from the previous compositions, shows a marked pessimism. The grandiose, tortured figure of the saint is depicted before a neutral, shallow background in brown colour. The artist's intentions for the work are explained by a banderol spiralling around an extinguished candle, in the lower right corner. Here, in Latin, it is written: Nihil nisi divinum stabile est. Caetera fumus ("Nothing is stable except the divine. The rest is smoke"). The inscription may have been necessary because the theme of life's fleetingness was not usually associated with pictures of Sebastian. The "M" letter formed by the crossing arrows over the saint's legs could stand for Morte ("Death") or Mantegna.

It can be identified as one of the works remaining in the artist's studio after his death in 1506. In the first half of the 16th century the work was in Pietro Bembo's house in Padua, where it was seen by Marcantonio Michiel. [1] Via cardinal Bembo's heirs, in 1810, it was acquired by the anatomist and surgeon Antonio Scarpa for his collection in Pavia. On his death in 1832, the painting was inherited by his brother and then his nephew in Motta di Livenza (Treviso), where it remained until 1893, when it was acquired by Baron Giorgio Franchetti for the Ca' d'Oro, which he left to the city of Venice with its contents in 1916. [2]

Related Research Articles

Antonio da Correggio Italian painter of the Parma school of the Italian Renaissance

Antonio Allegri da Correggio, usually known as just Correggio, was the foremost painter of the Parma school of the High Italian Renaissance, who was responsible for some of the most vigorous and sensuous works of the 16th century. In his use of dynamic composition, illusionistic perspective and dramatic foreshortening, Correggio prefigured the Baroque art of the 17th century and the Rococo art of the 18th century. He is considered a master of chiaroscuro.

Pietro Bembo

Pietro Bembo, O.S.I.H. was an Italian scholar, poet, and literary theorist who also was a member of the Knights Hospitaller, and a cardinal of the Roman Catholic Church. As an intellectual of the Italian Renaissance, Pietro Bembo greatly influenced the development of the Tuscan dialect as a literary language for poetry and prose, which, by later codification into a standard language, became the modern Italian language. In the 16th century, Bembo's poetry, essays, books proved basic to reviving interest in the literary works of Petrarch. In the field of music, Bembo's literary writing techniques helped composers develop the techniques of musical composition that made the madrigal the most important secular music of 16th-century Italy.

Andrea Mantegna Italian Renaissance painter (1431–1506)

Andrea Mantegna was an Italian painter, a student of Roman archeology, and son-in-law of Jacopo Bellini.

Francesco II Gonzaga, Marquess of Mantua

Francesco II Gonzaga was the ruler of the Italian city of Mantua from 1484 until his death.

Bartolomeo Montagna Italian painter

BartolomeoMontagna was an Italian Renaissance painter who mainly worked in Vicenza. He also produced works in Venice, Verona, and Padua. He is most famous for his many Madonnas and his works are known for their soft figures and depiction of eccentric marble architecture. He is considered to be heavily influenced by Giovanni Bellini, in whose workshop he might have worked around 1470. Benedetto Montagna, a productive engraver, was his son and pupil and active until about 1540. He was mentioned in Vasari's Lives as a student of Andrea Mantegna but this is widely contested by art historians.

Giovanni Maria Falconetto

Giovanni Maria Falconetto was an Italian architect and artist. He designed among the first high Renaissance buildings in Padua, the Loggia Cornaro, a garden loggia for Alvise Cornaro built as a Roman doric arcade. Along with his brother, Giovanni Antonio Falconetto, he was among the most prominent painters of Verona and Padua in the early 16th century.

Giulio Campagnola

Giulio Campagnola was an Italian engraver and painter, whose few, rare, prints translated the rich Venetian Renaissance style of oil paintings of Giorgione and the early Titian into the medium of engraving; to further his exercises in gradations of tone, he also invented the stipple technique, where multitudes of tiny dots or dashes allow smooth graduations of tone in the essentially linear technique of engraving; variations on this discovery were to be of huge importance in future printmaking. He was the adoptive father of the artist Domenico Campagnola.

Lorenzo Leonbruno

Lorenzo Leonbruno, also known as Lorenzo de Leombeni, was an Italian painter during the early Renaissance period. He was born in Mantua (Mantova), an Italian commune in Lombardy, Italy. Leonbruno is most well known for being commissioned by the court of Francesco Gonzaga, Marquis of Mantua, and his wife Isabella d'Este. The patronage continued with their eldest son Federico II Gonzaga, who was the fifth Marquis of Mantua. Leonbruno was the court painter for the Gonzaga family from 1506-1524.

The decade of the 1450s in art involved many significant events, especially in sculpture.

Council of Mantua (1459)

The Council of Mantua of 1459, or Congress of Mantua, was a religious meeting convoked by Pope Pius II, who had been elected to the Papacy in the previous year and was engaged in planning war against the Ottoman Turks, who had taken Constantinople in 1453. His call went out to the rulers of Europe, in an agonized plea to turn from internecine warfare to face Christendom's common enemy.

Giovanni Antonio da Brescia

Giovanni Antonio da Brescia was an Italian engraver of northern Italy, active in the approximate period 1490–1519, during the Italian Renaissance. In his early career he used the initials "Z.A." to sign some twenty engravings, and until recently Zoan Andrea was regarded as a distinct printmaker; it is now realized that they are the same person, and the "Z.A." stood for Giovanni Antonio, "Zovanni" being a north Italian spelling. Around 1507 he began to use formulae such as "IO.AN.BX.", and signed some prints more fully. The real Zoan Andrea was a very obscure painter, documented as working in Mantua in the 1470s, who produced no engravings.

Francesco Bonsignori

Francesco Bonsignori, also known as Francesco Monsignori, was an Italian painter and draughtsman, characterized by his excellence in religious subjects, portraits, architectural perspective and animals. He was born in Verona and died in Caldiero, a city near Verona. Bonsignori's style in early period was under the influence of his teacher Liberale da Verona. After becoming the portraitist and court artist to the Gonzaga family of Mantua in 1487, his style was influenced by Andrea Mantegna, who also worked for Francesco Gonzaga from the 1480s. They collaborated to execute several religious paintings, mainly with the theme of Madonna and Child. The attribution of theportrait of a Venetian Senator was debatable until the last century because of the similarity in techniques used by Bonsignori and his teacher Mantegna. During the phase of his career in Mantua, there is an undocumented period between 1495 and July 1506 with no official record regarding his activities by the court of Mantua. Bonsignori's late style was decisively influenced by Lorenzo Costa in terms of form and color. He produced his last monumental altarpiece the Adoration of the Blessed Osanna Andreasi in 1519 shortly before his death.

Marcantonio Michiel

Marcantonio Michiel (1484–1552) was a Venetian noble from a family prominent in the service of the State who was interested in matters of art. His notes on the contemporary art collections of Venice, Padua, Milan and other northern Italian centres, written sporadically between 1521 and 1543 and preserved in the Biblioteca Marciana, provide a major primary source for art historians and a less thoroughly inspected source for historians of décor.

<i>Portrait of Cardinal Ludovico Trevisan</i>

The Portrait of Cardinal Ludovico Trevisan is a painting by the Italian Renaissance artist Andrea Mantegna, dated to c. 1459-1460.

Ovetari Chapel

The Ovetari Chapel is a chapel in the right arm of the Church of the Eremitani in Padua. It is renowned for a Renaissance fresco cycle by Andrea Mantegna and others, painted from 1448 to 1457. The cycle was destroyed by an Allied bombing in 1944: today, only two scenes and a few fragments survive, which have been restored in 2006. They are, however, known from black-and-white photographs.

<i>St. Bernardino of Siena between Two Angels</i>

St. Bernardino of Siena between Two Angels is a painting attributed to the Italian Renaissance artist Andrea Mantegna and his assistants, dated to 1460 and housed in the Pinacoteca di Brera of Milan.

Costa Chapel (Santa Maria del Popolo)

The Costa or St Catherine Chapel is located in the south aisle of the Basilica of Santa Maria del Popolo in Rome. This is the fourth side chapel from the counterfaçade and was dedicated to St Catherine of Alexandria. The lunettes were painted by the helpers of Pinturicchio and the marble altar-piece is attributed to Gian Cristoforo Romano.

Mantegna funerary chapel

The Mantegna funerary chapel is one of the chapels of the Basilica of Sant'Andrea, Mantua. It houses the tomb of the painter Mantegna and his last two paintings - Baptism of Christ and Holy Family with St John the Baptist, St Elizabeth and St Zacharias (1504-1506). Its frescoes from 1507 were painted by his sons Ludovico and Francesco and by a young Correggio. The tomb bears a bronze figure of Mantegna by Gianmarco Cavalli.

Bernardo Bembo

Bernardo Bembo was a Venetian humanist, diplomat and statesman. He was the father of Pietro Bembo.

Girolamo Donato, also spelled Donati, Donado or Donà, was a Venetian diplomat and humanist. He made important translations of ancient Greek philosophy and the Greek Fathers into Latin. He served the Republic of Venice on embassies abroad on twelve separate occasions, most importantly at Rome four times, and also served as a governor of Ravenna (1492), Brescia (1495–97), Cremona (1503–04) and Crete (1506–08).

References

  1. Notizia, cit. p. 19
  2. Momesso, op. cit., pp. 174–179.

Bibliography (in Italian)