The state communications in the Neo-Assyrian Empire allowed the Assyrian king and his officials to send and receive messages across the empire quickly and reliably. Messages were sent using a relay system (Assyrian: kalliu) which was revolutionary for the early first millennium BCE. Messages were carried by military riders who travelled on mules. At intervals the riders stopped at purpose-built stations, and the messages were passed to other riders with fresh mounts. The stations were positioned at regular intervals along the imperial highway system. Because messages could be transmitted without delay and without waiting for riders to rest, the system provided unprecedented communication speed, which was not surpassed in the Middle East until the introduction of the telegraph.
The efficiency of the system contributed to the Neo-Assyrian Empire's dominance in the Middle East and to maintaining cohesion throughout the empire. These Assyrian innovations were adopted by later empires, including the Achaemenid Empire which inherited and expanded the Assyrian communication network.
The Neo-Assyrian Empire was an Iron Age empire centered in Mesopotamia. The reign of Adad-nirari II (r. 911–891 BCE) was considered the start of the empire. He and his successors –up to the late seventh century BCE –expanded the empire to dominate most of the modern Middle East, from Egypt in the west to the Persian Gulf in the east. [1] As the empire grew, it introduced various administrative and infrastructural innovations, which became templates for later empires, including the Roman and Persian empires. [2]
The state communication system was developed to solve the challenges of governing a large empire. It probably originated during the reign of Shalmaneser III (r. 858–824 BCE), when Assyria was already the largest power in the Middle East. In order to rule and maintain cohesion within the empire, the king, his court officials and his governors in the provinces needed a fast and reliable system to communicate. [3]
The long-distance state messengers were mounted exclusively on mules. Assyria was the first civilization to use mules for this purpose. Mules are hybrids of a donkey father and a horse mother. They combine the strength of a horse and the ruggedness of a donkey. Their infertility and need of extensive training meant that they were expensive, but their strength, hardiness and low maintenance made them ideal for long-distance travel in the conditions and climates of the Neo-Assyrian Empire. Mules were also good at swimming streams –a common obstacle throughout Mesopotamia. Riders in the Assyrian communication system typically travelled with two mules, so that they did not become stranded if one became lame, and to alternate mounts in order to keep them fresh. [5] [4]
Official messages could either be sent by letter carried by a series of relay riders or by a trusted envoy. [6] The relay system (kalliu) was an Assyrian innovation and allowed for a much faster communication speed. [6] Rather than relying on a trusted envoy to travel the entire distance, in the relay system each individual rider covered only a segment of the route. [6] The segment ended at a station, where the rider passed the letter to a new rider with a fresh pair of mules. [6] Because animals and riders were changed at each stop without waiting for the previous ones to rest, messages were delivered much faster. [7] The riders and their mules were provided by the Assyrian military. [8]
Despite the speed of the relay system, trusted envoys were also used when communication speed was not vital, and were preferred for very sensitive messages or those which required on-the-spot responses. Sometimes both methods were used simultaneously, such as in the case of a surviving letter from then-crown prince Sennacherib to his father Sargon II. [6]
The Neo-Assyrian Empire built a highway system connecting all parts of the empire. These roads, called hūl šarri (or harran šarri in the Babylonian dialect, "the king's road"), might have grown out of the military roads used for campaigning. They were continuously expanded, with the largest expansion occurring between the reigns of Shalmaneser III (r. 858–824 BCE) and Tiglathpileser III r. 745–727 BCE. [9]
To support the communication system, governors of the empire maintained a series of stations in their provinces at regular intervals along the king's road. [3] In Assyrian they were called bēt mardēti ("house of a route's stage"). [3] At these stations riders passed their letters to new riders with fresh mules. [11] They were either located within established settlements, such as the one in Nippur, or in remote locations, where they constituted isolated settlements on their own. [3] The distances between stations were around 35 to 40 kilometers (22 to 25 miles). [8] The stations provided short-term shelter and supplies for riders, envoys and their animals. [10]
These stations were comparable to the later caravanserais built throughout the Muslim world for commercial travelers, in the sense that they were purpose-built to provide shelter for long-distance travellers. [10] However, unlike the caravanserais, the Assyrian road stations were for the exclusive use of authorized state messages and not open to private travelers. [10] No surviving road stations have been identified or excavated [10] and historians only know their descriptions from Assyrian texts. [12]
Use of the imperial postal system was restricted to messages from a set of high state officials. Professor of ancient near-eastern history Karen Radner estimated that it was available to a group of about 150 officials who were called the "Great Ones" of Assyria. [12] They all held a copy of the Assyrian royal seal which they stamped on messages to identify their authority. [12] The seal depicted the Assyrian king in combat with a rampant lion and was recognized throughout the empire. [13] Only letters carrying this seal could be sent using the state system. [8]
Radner estimated that a message from the western border province of Quwê (near modern-day Adana, Turkey) to the Assyrian heartland –700 kilometres (430 mi) as the crow files and requiring the crossing the Euphrates, the Tigris and many tributaries, none of which had bridges –took less than five days to arrive. This communication speed was unprecedented and was not surpassed in the Middle East until the introduction of the telegraph to the region during the Ottoman era in 1865. [6] [11]
The rapid long-distance communications between the imperial court and the provinces was important for the empire's cohesion and was one of the factors supporting the domination of the Neo-Assyrian Empire in the Middle East. [14] Mario Liverani says that Assyria was an "empire of communications", [14] and Karen Radner opines that the imperial communication system "may well constitute Assyria's most important contribution to the art of government" and became "a standard tool in the administration of empires". [15]
The system introduced by the Assyrians were adopted by later empires. [16] The existing Assyrian network was considerably expanded by the Persian Empire. [17] The system was also the basis of the nineteenth century Pony Express in the United States. [18] The use of relays of anonymous messengers –instead of a trusted envoy who must travel the entire distance –was a practice that the Assyrians introduced and remains the basis of today's postal systems. [7]
Assyria was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC to the 7th century BC.
Tiglath-Pileser III was the king of the Neo-Assyrian Empire from 745 BC to his death in 727. One of the most prominent and historically significant Assyrian kings, Tiglath-Pileser ended a period of Assyrian stagnation, introduced numerous political and military reforms and more than doubled the lands under Assyrian control. Because of the massive expansion and centralization of Assyrian territory and establishment of a standing army, some researchers consider Tiglath-Pileser's reign to mark the true transition of Assyria into an empire. The reforms and methods of control introduced under Tiglath-Pileser laid the groundwork for policies enacted not only by later Assyrian kings but also by later empires for millennia after his death.
Adad-nīrārī II reigned from 911 BCE to 891 BCE. He was the first King of Assyria in the Neo-Assyrian empire. He instigated the first renewed period of major expansion following that of the Middle Assyrian Empire which had begun in 1365 BCE under Ashur-uballit I and ended after the death of Ashur-bel-kala in 1053 BCE.
Cybistra or Kybistra, earlier known as Ḫubišna, was a town of ancient Cappadocia or Cilicia.
Shubria or Shupria was a kingdom in the southern Armenian highlands, known from Assyrian sources in the first half of the 1st millennium BC. It was located north of the upper Tigris River and to the southwest of Lake Van, extending eastwards to the frontiers of Urartu. It appears in the 1st millennium BC as an independent kingdom, succeeding the people earlier called Shubaru in Assyrian sources in the later centuries of the 2nd millennium BC. It was located between the powerful states of Assyria and Urartu and came into conflict with both. It was conquered by Assyria in 673–672 BC but likely regained its independence towards the end of the 7th century BC with the collapse of Assyrian power.
The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC. For purposes of historiography, ancient Assyrian history is often divided by modern researchers, based on political events and gradual changes in language, into the Early Assyrian, Old Assyrian, Middle Assyrian, Neo-Assyrian and post-imperial periods., Sassanid era Asoristan from 240 AD until 637 AD and the post Islamic Conquest period until the present day.
Ashur, Ashshur, also spelled Ašur, Aššur was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD.
Athura, also called Assyria, was a geographical area within the Achaemenid Empire in Upper Mesopotamia from 539 to 330 BC as a military protectorate state. Although sometimes regarded as a satrapy, Achaemenid royal inscriptions list it as a dahyu, a concept generally interpreted as meaning either a group of people or both a country and its people, without any administrative implication.
The Neo-Assyrian Empire arose in the 10th century BC. Ashurnasirpal II is credited for utilizing sound strategy in his wars of conquest. While aiming to secure defensible frontiers, he would launch raids further inland against his opponents as a means of securing economic benefit, as he did when campaigning in the Levant. The result meant that the economic prosperity of the region would fuel the Assyrian war machine.
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonians, the Achaemenids, and the Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabia and modern-day Iran and Armenia.
The Middle Assyrian Empire was the third stage of Assyrian history, covering the history of Assyria from the accession of Ashur-uballit I c. 1363 BC and the rise of Assyria as a territorial kingdom to the death of Ashur-dan II in 912 BC. The Middle Assyrian Empire was Assyria's first period of ascendancy as an empire. Though the empire experienced successive periods of expansion and decline, it remained the dominant power of northern Mesopotamia throughout the period. In terms of Assyrian history, the Middle Assyrian period was marked by important social, political and religious developments, including the rising prominence of both the Assyrian king and the Assyrian national deity Ashur.
Bazaya, Bāzāia or Bāzāiu, inscribed mba-za-a-a and of uncertain meaning, was the ruler of Assyria c. 1649 to 1622 BC, the 52nd listed on the Assyrian King List, succeeding Iptar-Sin, to whom he was supposedly a great-uncle. He reigned for twenty-eight years and has left no known inscriptions.
Bel-bani or Bēl-bāni, inscribed mdEN-ba-ni, “the Lord is the creator,” was the king of Assyria from c. 1700 to 1691 BC and was the first ruler of what was later to be called the dynasty of the Adasides. His reign marks the inauguration of a new historical phase following the turmoil of the competing claims of the seven usurpers who preceded him. He was the 48th king to appear on the Assyrian King List and reigned for ten years.
Assyrian continuity is the study of continuity between the modern Assyrian people, a recognised Semitic indigenous ethnic, religious, and linguistic minority in Western Asia and the people of Ancient Mesopotamia in general and ancient Assyria in particular. Assyrian continuity and Mesopotamian heritage is a key part of the identity of the modern Assyrian people. No archaeological, genetic, linguistic, anthropological, or written historical evidence exists of the original Assyrian and Mesopotamian population being exterminated, removed, bred out, or replaced in the aftermath of the fall of the Assyrian Empire. Modern contemporary scholarship "almost unilaterally" supports Assyrian continuity, recognizing the modern Assyrians as the ethnic, linguistic, historical, and genetic descendants of the East Assyrian-speaking population of Bronze Age and Iron Age Assyria specifically, and Mesopotamia in general, which were composed of both the old native Assyrian population and of neighboring settlers in the Assyrian heartland.
The Medo-Babylonian conquest of the Assyrian Empire was the last war fought by the Neo-Assyrian Empire, between 626 and 609 BC. Succeeding his brother Ashur-etil-ilani, the new king of Assyria, Sinsharishkun, immediately faced the revolt of one of his brother's chief generals, Sin-shumu-lishir, who attempted to usurp the throne for himself.
In the three centuries starting with the reign of Ashur-dan II, the Neo-Assyrian Empire practiced a policy of resettlement of population groups in its territories. The majority of the resettlements were done with careful planning by the government in order to strengthen the empire. For example, a population might have been moved around to spread agricultural techniques or develop new lands. It could have also been done as punishment for political enemies, as an alternative to execution. In other cases, the selected elites of a conquered territory were moved to the Assyrian empire to enrich and increase the knowledge in the empire's centre.
Arda-Mulissu or Arda-Mulissi, also known as Urdu-Mullissi, Urad-Mullissu and Arad-Ninlil and known in Hebrew writings as Adrammelech, was an ancient Assyrian prince of the Sargonid dynasty, the son of Sennacherib, king of the Neo-Assyrian Empire, and the older brother of Sennacherib's successor Esarhaddon. Arda-Mulissu served as Sennacherib's crown prince and heir for ten years, from the time of the death of Sennacherib's first crown prince Ashur-nadin-shumi in 694 BC, but was for unknown reasons replaced as heir by Esarhaddon in 684 BC.
The Assyrian conquest of Egypt covered a relatively short period of the Neo-Assyrian Empire from 673 to 663 BCE. The conquest of Egypt not only placed a land of great cultural prestige under Assyrian rule but also brought the Neo-Assyrian Empire to its greatest extent.
The post-imperial period was the final stage of ancient Assyrian history, covering the history of the Assyrian heartland from the fall of the Neo-Assyrian Empire in 609 BC to the final sack and destruction of Assur, Assyria's ancient religious capital, by the Sasanian Empire c. AD 240. There was no independent Assyrian state during this time, with Assur and other Assyrian cities instead falling under the control of the successive Median, Neo-Babylonian, Achaemenid, Seleucid and Parthian empires. The period was marked by the continuance of ancient Assyrian culture, traditions and religion, despite the lack of an Assyrian kingdom. The ancient Assyrian dialect of the Akkadian language went extinct however, completely replaced by Aramaic by the 5th century BC.