Statue of Egerton Ryerson | |
---|---|
Artist | Hamilton MacCarthy |
Year | 1887 |
Subject | Egerton Ryerson |
Condition | Destroyed |
Location | Toronto, Canada |
A statue of Egerton Ryerson by Hamilton MacCarthy was installed on the grounds of Ryerson University in Toronto, now known as Toronto Metropolitan University, from 1887 until 2021. [1] [2] [3] [4]
The novelist Graeme Gibson draped the flag of the United States around the statue in a 1970 protest against the sale of Ryerson Press to the American publishers McGraw Hill Education for $2 million (equivalent to $15,691,517in 2023). [5] Gibson led protesters in a rendition of "I'm a Yankee Doodle Dandy" after climbing down from the statue. [5]
The statue attracted significant criticism in the 2010s due to Ryerson's role in the creation of the Canadian Indian residential school system. In 2018, a plaque was officially installed on the statue that contextualizes and acknowledged Ryerson's involvement in the history of the Canadian Indian residential school system. The plaque contains the following text:
This plaque serves as a reminder of Ryerson University's commitment to moving forward in the spirit of truth and reconciliation. Egerton Ryerson is widely known for his contributions to Ontario's public educational system. As Chief Superintendent of Education, Ryerson's recommendations were instrumental in the design and implementation of the Indian Residential School System. In 2015, the Truth and Reconciliation Commission of Canada concluded that the assimilation amounted to cultural genocide. [6]
Beneath this text are the following two quotations:
"Let us put our minds together to see what kind of lives we can create for our children" – Chief Sitting Bull
"For the child taken, for the parent left behind" – Truth and Reconciliation Commission of Canada [7]
In July 2020, three people were arrested for splattering pink paint on the statue – in addition to two others of John A. Macdonald and King Edward VII at the Ontario Legislature – as part of a demand to tear down the monuments. Black Lives Matter Toronto claimed responsibility for the actions stating that "The action comes after the City of Toronto and the Province of Ontario have failed to take action against police violence against Black people." Three people were each charged with three counts of mischief under $5,000 and conspiracy to commit a summary offence; [8] the charges were dropped the following year. [9]
On June 1, 2021, following the discovery of 215 soil disturbances at the Kamloops Indian Residential School, the statue was vandalized again, this time with red paint. [10] On June 6, the statue was toppled, decapitated and thrown into Toronto Harbour; what was then Ryerson University stated that the statue will not be restored or replaced. [11] [12] The head of the statue was subsequently placed on a pike at the Six Nations of the Grand River near Caledonia, Ontario. [13]
Adolphus Egerton Ryerson was a Canadian educator, author, editor, and Methodist minister who was a prominent contributor to the design of the Canadian public school system. Ryerson is considered to be the founder of the Ontario public school system.
The Canadian Indian residential school system was a network of boarding schools for Indigenous peoples. The network was funded by the Canadian government's Department of Indian Affairs and administered by Christian churches. The school system was created to isolate Indigenous children from the influence of their own culture and religion in order to assimilate them into the dominant Canadian culture. Over the course of the system's more than hundred-year existence, around 150,000 children were placed in residential schools nationally. By the 1930s, about 30 percent of Indigenous children were attending residential schools. The number of school-related deaths remains unknown due to incomplete records. Estimates range from 3,200 to over 30,000, mostly from disease.
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The Kamloops Indian Residential School was part of the Canadian Indian residential school system. Located in Kamloops, British Columbia, it was once the largest residential school in Canada, with its enrolment peaking at 500 in the 1950s. The school was established in 1890 and operated until 1969, when it was taken over from the Catholic Church by the federal government to be used as a day school residence. It closed in 1978. The school building still stands today, and is located on the Tk’emlúps te Secwépemc First Nation.
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The Canadian Indian residential school system was a network of boarding schools for Indigenous peoples. Directed and funded by the Department of Indian Affairs, and administered mainly by Christian churches, the residential school system removed and isolated Indigenous children from the influence of their own native culture and religion in order to forcefully assimilate them into the dominant Canadian culture. Given that most of them were established by Christian missionaries with the express purpose of converting Indigenous children to Christianity, schools often had nearby mission churches with community cemeteries. Students were often buried in these cemeteries rather than being sent back to their home communities, since the school was expected by the Department of Indian Affairs to keep costs as low as possible. Additionally, occasional outbreaks of disease led to the creation of mass graves when the school had insufficient staff to bury students individually.
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