The stoned ape theory is a controversial theory first proposed by American ethnobotanist and mystic Terence McKenna in his 1992 book Food of the Gods . [1] [2] The theory claims that the transition from Homo erectus to Homo sapiens and the cognitive revolution was caused by the addition of psilocybin mushrooms, specifically the mushroom Psilocybe cubensis, into the human diet [3] around 100,000 years ago. Using evidence largely based on studies from Roland L. Fischer et al. from the 1960s and 1970s, he attributed much of the mental strides made by humans during the cognitive revolution to the effects of psilocybin intake found by Fischer.
McKenna's argument has largely been ignored by the scientific community, [4] who cite numerous alleged discrepancies within his theory and claim that his conclusions were arrived at via a fundamental misunderstanding of Fischer's studies.
McKenna's motives behind his theory were based on his Marxist beliefs[ how? ] and not on scientific evidence. [5]
In his book, McKenna argued that due to desertification in Africa, humans retreated to the shrinking tropical forests, following cattle herds whose dung attracted the insects that he states were certainly a part of the human diet at the time. According to his hypothesis, humans would have detected Psilocybe cubensis from this due to it often growing in cowpats. [1]
According to McKenna, access to and ingestion of mushrooms was an evolutionary advantage to humans' omnivorous hunter-gatherer ancestors, [3] [1] also providing humanity's first religious impulse. He believed that psilocybin mushrooms were the "evolutionary catalyst" from which language, projective imagination, the arts, religion, philosophy, science, and all of human culture sprang.
To support his claim, McKenna used studies from the Hungarian-American psychopharmacologist Roland L. Fischer dating back to the 1960s and 1970s to underline the purported effects psychedelics would have had on mankind.
McKenna claimed that minor doses of psilocybin improve visual acuity, including edge detection, which bettered the hunting skills of early primates and thus resulted in greater food supply and reproduction. At higher doses, McKenna contended that the mushrooms would increase libido, attention, and energy, resulting in greater reproductive success. At even higher doses, the psilocybin would promote greater social bonding within early human communities as well as group sex activities, resulting in greater genetic diversity from the mixing of genes. McKenna also theorized that at this level of psilocybin intake, it would trigger activity in "language-forming region of the brain", resulting in the mental development of visions and music and kickstarting the development of language by enriching their troop signals. According to McKenna, psilocybin would also chip away at internal ego and make religious matters the forefront of the mind. [1]
Some who hold that the use of drugs played a pivotal role in human development argue that it was not psilocybin that initiated greater cognitive development amongst humans, but was instead spurred by other psychedelics such as DMT-containing substances, in particular, Ayahuasca. Ayahuasca has been shown to increase trait openness significantly by one standard deviation. [6] [7] Additionally, it has shown to increase interest in abstract ideas and visual acuity when consumed. [8] This has led to it being hypothesized that some sort of DMT-containing substance was the culprit behind the cognitive revolution. [6]
The stoned ape theory had been widely criticized by the greater scientific community. McKenna's theory was labeled as overly speculative by much of the academic community [9] and misrepresenting the studies of psychopharmacologist Roland L. Fischer, whose research was frequently cited by McKenna as evidence for the purported effects of the mushrooms on early humans. Additionally, many pointed to groups such as the Aztecs or various Amazonian tribes whose usage of psychedelic substances does not reflect any of the evolutionary advantages that McKenna argued would emerge from using psilocybin-containing substances. [10] [11]
Ayahuasca is a South American psychoactive brew, traditionally used by Indigenous cultures and folk healers in the Amazon and Orinoco basins for spiritual ceremonies, divination, and healing a variety of psychosomatic complaints. Originally restricted to areas of Peru, Brazil, Colombia and Ecuador, in the middle of the 20th century it became widespread in Brazil in the context of the appearance of syncretic religions that use ayahuasca as a sacrament, like Santo Daime, União do Vegetal and Barquinha, which blend elements of Amazonian Shamanism, Christianity, Kardecist Spiritism, and African-Brazilian religions such as Umbanda, Candomblé and Tambor de Mina, later expanding to several countries across all continents, notably the United States and Western Europe, and, more incipiently, in Eastern Europe, South Africa, Australia, and Japan.
N,N-Dimethyltryptamine is a substituted tryptamine that occurs in many plants and animals, including humans, and which is both a derivative and a structural analog of tryptamine. DMT is used as a psychedelic drug and prepared by various cultures for ritual purposes as an entheogen.
Psilocybin is a naturally occurring psychedelic prodrug compound produced by more than 200 species of fungi. The most potent are members of genus Psilocybe, such as P. azurescens, P. semilanceata, and P. cyanescens, but psilocybin has also been isolated from about a dozen other genera. Psilocybin is itself biologically inactive but is quickly converted by the body to psilocin, which has mind-altering effects similar, in some aspects, to those of lysergic acid diethylamide (LSD), mescaline, and dimethyltryptamine (DMT). In general, the effects include euphoria, visual and mental hallucinations, changes in perception, distorted sense of time, and perceived spiritual experiences. It can also cause adverse reactions such as nausea and panic attacks.
Psychedelics are a subclass of hallucinogenic drugs whose primary effect is to trigger non-ordinary mental states and an apparent expansion of consciousness. Also referred to as classic hallucinogens or serotonergic hallucinogens, the term psychedelic is sometimes used more broadly to include various types of hallucinogens, such as those which are atypical or adjacent to psychedelia like salvia and MDMA, respectively.
Psilocybe cubensis, commonly known as the magic mushroom, shroom, golden halo, cube, or gold cap, is a species of psilocybin mushroom of moderate potency whose principal active compounds are psilocybin and psilocin. It belongs to the fungus family Hymenogastraceae and was previously known as Stropharia cubensis. It is the best-known psilocybin mushroom due to its wide distribution and ease of cultivation. This mushroom being optimal for home cultivation specifically, as was suggested in the 1970s, is primarily what led to P. cubensis being the psilocybin mushroom species most common on the black market as a street drug.
Terence Kemp McKenna was an American ethnobotanist and mystic who advocated the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, ethnomycology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture".
Entheogens are psychedelic drugs—and sometimes certain other psychoactive substances—used for engendering spiritual development or otherwise in sacred contexts. They have been used in various ways, e.g., as part of established religious rituals or as aids for personal spiritual development. Anthropological study has established that entheogens are used for religious, magical, shamanic, or spiritual purposes in many parts of the world. Entheogens have traditionally been used to supplement many diverse practices geared towards achieving transcendence, including healing, divination, meditation, yoga, sensory deprivation, asceticism, prayer, trance, rituals, chanting, imitation of sounds, hymns like peyote songs, drumming, and ecstatic dance. The psychedelic experience is often compared to non-ordinary forms of consciousness such as those experienced in meditation, near-death experiences, and mystical experiences. Ego dissolution is often described as a key feature of the psychedelic experience.
Psilocybin mushrooms, commonly known as magic mushrooms or shrooms, are a polyphyletic informal group of fungi that contain psilocybin, which turns into psilocin upon ingestion. Biological genera containing psilocybin mushrooms include Psilocybe, Panaeolus, Inocybe, Pluteus, Gymnopilus, and Pholiotina.
Psilocybe is a genus of gilled mushrooms, growing worldwide, in the family Hymenogastraceae. Many species contain the psychedelic compounds psilocybin and psilocin.
Psychedelic therapy refers to the proposed use of psychedelic drugs, such as psilocybin, MDMA, LSD, and ayahuasca, to treat mental disorders. As of 2021, psychedelic drugs are controlled substances in most countries and psychedelic therapy is not legally available outside clinical trials, with some exceptions.
Psilocin is a substituted tryptamine alkaloid and a serotonergic psychedelic substance. It is present in most psychedelic mushrooms together with its phosphorylated counterpart psilocybin. Psilocin is a Schedule I drug under the Convention on Psychotropic Substances. Acting on the 5-HT2A receptors, psilocin modulates the production and reuptake of serotonin. The mind-altering effects of psilocin are highly variable and subjective and resemble those of LSD and DMT.
DET, also known under its chemical name N,N-diethyltryptamine and as T-9, is a psychedelic drug closely related to DMT and 4-HO-DET. However, despite its structural similarity to DMT, its activity is induced by an oral dose of around 50–100 mg, without the aid of MAO inhibitors, and the effects last for about 2–4 hours.
A psychedelic experience is a temporary altered state of consciousness induced by the consumption of a psychedelic substance. For example, an acid trip is a psychedelic experience brought on by the use of LSD, while a mushroom trip is a psychedelic experience brought on by the use of psilocybin. Psychedelic experiences feature alterations in normal perception such as visual distortions and a subjective loss of self-identity, sometimes interpreted as mystical experiences. Psychedelic experiences lack predictability, as they can range from being highly pleasurable to frightening. The outcome of a psychedelic experience is heavily influenced by the person's mood, personality, expectations, and environment.
Dennis Jon McKenna is an American ethnopharmacologist, research pharmacognosist, lecturer and author. He is the brother of well-known psychedelics proponent Terence McKenna and is a founding board member and the director of ethnopharmacology at the Heffter Research Institute, a non-profit organization concerned with the investigation of the potential therapeutic uses of psychedelic medicines.
The Beckley Foundation is a UK-based think tank and UN-accredited NGO, dedicated to activating global drug policy reform and initiating scientific research into psychoactive substances. The foundation is a charitable trust which collaborates with leading scientific and political institutions worldwide to design and develop research and global policy initiatives. It also investigates consciousness and its modulation from a multidisciplinary perspective, working in collaboration with scientists. The foundation is based at Beckley Park near Oxford, United Kingdom. It was founded in 1998, and is directed by Amanda Feilding, Countess of Wemyss.
There has been much speculation as to the botanical identity of soma or haoma. Soma is a plant described in Hindu sacred texts including the Rigveda, while haoma is a plant described in the Avesta, a collection of Zoroastrian writings. Both names are derived from the Proto-Indo-Iranian *Sauma. Proposed candidates include various species of plants and or fungi. Traditional etymology of Indian Soma is Somalata used traditionally by the Srauta Brahmins called Somayajis whereas the Avestan Haoma is an Ephedra, which are totally unconnected species sourced from different areas. European researchers suggest other plants, such as the perennial Peganum harmala, Nelumbo nucifera, Cannabis sativa, and the sugarcane species Tripidium bengalense ; while fungal candidates include the fly-agaric mushroom Amanita muscaria, the psilocybin-containing mushroom Psilocybe cubensis, and the ergot fungus Claviceps purpurea. Other scholarly proposals include mixtures of these candidates with each other and with other substances.
O-Acetylpsilocin is a semi-synthetic psychoactive drug that has been suggested by David Nichols to be a potentially useful alternative to psilocybin for pharmacological studies, as they are both believed to be prodrugs of psilocin. However, some users report that O-acetylpsilocin's subjective effects differ from those of psilocybin and psilocin. Additionally, some users prefer 4-AcO-DMT to natural psilocybin mushrooms due to feeling fewer adverse side effects such as nausea and heavy body load, which are more frequently reported in experiences involving natural mushrooms. It is the acetylated form of the psilocybin mushroom alkaloid psilocin and is a lower homolog of 4-AcO-MET, 4-AcO-DET, 4-AcO-MiPT and 4-AcO-DiPT.
Patrick Lundborg was a writer on psychedelic culture and author of the books Psychedelia and The Acid Archives. Lundborg had a Bachelor of Science degree in applied systems science from Stockholm University, with additional studies in classic philosophy and the history of religion. Lundborg was an original member of the Lumber Island Acid Crew, a psychedelic artist collective which formed in Stockholm in the mid-1980s and remains active up to the present time.
Mind Medicine Inc., also known as MindMed, is a New York-based psychedelic medicine biotech company that develops psychedelic-inspired medicines known as psychoplastogens and therapies to address addiction and mental illness.
Entheogenic drugs have been used by various groups for thousands of years. There are numerous historical reports as well as modern, contemporary reports of indigenous groups using entheogens, chemical substances used in a religious, shamanic, or spiritual context.
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