Susanoo, often referred to by the honorific title Susanoo-no-Mikoto, is a kami in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics, being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs of the Gion cult that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease.
Ōyama-tsumi or Ohoyama-tsumi, also Ōyama-tsumi-mi'oya-no-mikoto (大山祇御祖命), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo. His other names are Watashi-no-Ōkami (和多志大神) and Sakatoke (酒解神).
Ōkuninushi, also known as Ō(a)namuchi or Ō(a)namochi among other variants, is a kami in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the Kojiki and the Nihon Shoki alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the kunitsukami, the gods of the earth, and the original ruler of the terrestrial world, named Ashihara no Nakatsukuni. When the heavenly deities (amatsukami) headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world, which was given to him to rule over in exchange. Amaterasu's grandson Ninigi then came down from heaven to govern Ashihara no Nakatsukuni and eventually became the ancestor of the Japanese imperial line.
Ukanomitama is a kami in classical Japanese mythology, associated with food and agriculture, often identified with Inari, the deity of rice.
Toshigami, also known as Ōtoshi-no-kami, is a Japanese kami and a part of the Shinto pantheon.
Okami in the Kojiki, or in the Nihon Shoki: Kuraokami (闇龗) or Okami (龗), is a legendary Japanese dragon and Shinto deity of rain and snow. In Japanese mythology, the sibling progenitors Izanagi and Izanami gave birth to the islands and gods of Japan. After Izanami died from burns during the childbirth of the fire deity Kagu-tsuchi, Izanagi was enraged and killed his son. Kagutsuchi's blood or body, according to differing versions of the legend, created several other deities, including Kuraokami.
Kamo clan is a Japanese sacerdotal kin group which traces its roots from a Yayoi period shrine in the vicinity of northeastern Kyoto. The clan rose to prominence during the Asuka and Heian periods when the Kamo are identified with the 7th-century founding of the Kamo Shrine.
Kushinadahime (櫛名田比売、くしなだひめ), also known as Kushiinadahime (奇稲田姫、くしいなだひめ) or Inadahime (稲田姫、いなだひめ) among other names, is a goddess (kami) in Japanese mythology and the Shinto faith. According to these traditions, she is one of the wives of the god Susanoo, who rescued her from the monster Yamata no Orochi. As Susanoo's wife, she is a central deity of the Gion cult and worshipped at Yasaka Shrine.
The kuni-yuzuri (国譲り) "Transfer of the land" was a mythological event in Japanese prehistory, related in sources such as the Kojiki and the Nihon Shoki. It relates the story of how the rulership of Japan passed from the earthly kami (kunitsukami) to the kami of Heaven (amatsukami) and their eventual descendants, the Imperial House of Japan.
Kotoshironushi (事代主神), also known as Yae Kotoshironushi no kami (八重言代主神), is a Shinto kami.
Kamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a kami and god of creation in Japanese mythology. They are a hitorigami, and the third of the first three kami to come into existence (Kotoamatsukami), alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. The name is composed of kami, denoting deity, and musubi, meaning "effecting force of creation".
Kunitsukami are the kami of the land and live in tsuchi (earth).
Kamotaketsunumi no Mikoto (三嶋溝抗命) is a God in Japanese mythology.
Susa Shrine is a Shinto shrine in Izumo, Shimane, Japan. It is the 18th Shinto shrine in the Enza-no-kai Organization list of shrines and temples considered important to the historical region of Izumo, which includes other major shrines in Shimane and Tottori Prefectures including Izumo-taisha, Kumano-taisha, and Ōgamiyama Jinja.
Kamo no Okimi was the son of Kotoshironushi and Tamakushi-hime, and brother of Himetataraisuzu-hime. He was an ancestor of the Kamo clan, and by extension through Ōtataneko (太田田根子) the Miwa clan.
Kamuō Ichihime is a Japanese goddess. She is a daughter of Ōyamatsumi.
Kumano Taisha is a Shinto shrine located in Matsue, Shimane Prefecture. The shrine is dedicated to the god Kaburogi-kumano-okami Kushi-mike-no-mikoto, which is identified with Susanoo-no-Mikoto.
Ō clan is a descendant clan of Jimmu and Himetataraisuzu-hime. They are descended from Kamuyaimimi.
Yashimajinumi (八島士奴美神) was a Japanese god.
Omizunu was a Japanese deity. the Great Great Grandson of Susanoo-no-Mikoto.
Glossary of Shinto 