Sukkah City was an Architectural design competition [1] and work of installation art planned in partnership with the Union Square Partnership for New York City's Union Square Park in September 2010.
Sukkah City was an Architectural design competition [1] and work of installation art planned in partnership with the Union Square Partnership for New York City's Union Square Park in September 2010.
A committee of art critics and architects selected 12 winners from a field of over 600 entries. [2] The twelve winning entries were constructed at Brooklyn's Gowanus Studio Space, and driven by truck to Union Square Park for display on September 19 and 20, 2010, from dawn to dusk. [3] The design chosen as "the people's choice" stood, starting on September 22, 2010, for the seven days of the Jewish holiday of Sukkot. [4] Some entries were also selected for display at the Center for Architecture in New York City during September.
Journalists Joshua Foer [5] and Roger Bennett conceived the competition, and Reboot, an organization that promotes Jewish culture (and which Bennett co-founded), sponsored it. [6] [5]
A sukkah is a structure described in the Torah and used in celebrating the Jewish holiday of Sukkot. The Torah instructed the Children of Israel to commemorate their Exodus from Ancient Egypt by dwelling for seven days every autumn in temporary structures reminiscent of those in which they lived during their 40 years of wandering the desert before settling in the Land of Israel. Many Jews continue this practice. The Sukkah City competition and installation aimed to re-imagine the sukkah in contemporary design.
Sukkah City competition was to be documented in a book, Sukkah City: Radically Temporary Architecture for the Next 3000 Years. However, the book has yet to be published.
Sukkah City, a 2013 documentary film about the competition directed by Jason Hutt, is distributed by First Run Features and is available for purchase or rental on YouTube, Amazon, Kanopy and other sources.
The competition was launched with an announcement in May 2010. By June hundreds of architects, artists, and designers had entered. [5] The deadline for entries was August 1, 2010.
The jury included Rick Bell, Executive Director of the New York Chapter of the American Institute of Architects, Geoff Manaugh, a senior editor at Dwell magazine, architecture critic Paul Goldberger designer Ron Arad, architect Thom Mayne, winner of the Pritzker Prize, Michael Arad, Allan Chochinov, Matias Corea, Steven Heller, Natalie Jeremijenko, Maira Kalman, Thomas de Monchaux, Ada Tolla and Adam Yarinsky. [5] [7] The rabbinic adviser was Dani Passow. [8]
Foer expects the entries to range from "the latest in digital fabrication to handmade craft techniques." [7]
During the period when the 12 winners stood in the park, visitors were able to vote for their favorite design. [9]
The "People’s Choice Award" sukkah was entitled Fractured Bubble, and was designed by Henry Grosman and Babak Bryan. [10]
The contest's rules required entries to conform to Jewish law governing the sukkah:
According to competition organizer Joshua Foer:
The sukkah is a space to ceremonially practice homelessness.... In that sense it is an architecture of both memory and empathy—memory of the huts the Israelites dwelled in during their exodus from Egypt long ago, and empathy for those who live today without solid shelter over their heads. It goes up in the fall, just when it's no longer entirely comfortable to be outside. [11] [12]
One of the winning entries, the Sukkah of the Signs designed by architects Ronald Rael and Virginia San Fratello, clad the sukkah structure with several hundred homeless signs collected from the homeless around the United States.
Sukkot is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which those Israelites who could were commanded to make a pilgrimage to the Temple in Jerusalem. In addition to its harvest roots, the holiday also holds spiritual importance with regard to its abandonment of materialism to focus on nationhood, spirituality, and hospitality, this principle underlying the construction of a temporary, almost nomadic, structure of a sukkah.
Shemini Atzeret is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. It directly follows the Jewish festival of Sukkot which is celebrated for seven days, and thus Shemini Atzeret is literally the eighth day. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right.
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Sukkah is a tractate of the Mishnah and Talmud. Its laws are discussed as well in the Tosefta and both the Babylonian Talmud and Jerusalem Talmud. In most editions it is the sixth volume of twelve in the Order of Moed. Sukkah deals primarily with laws relating to the Jewish holiday of Sukkot. It has five chapters.
A sukkah or succah is a temporary hut constructed for use during the week-long Jewish festival of Sukkot. It is topped with branches and often well decorated with autumnal, harvest or Judaic themes. The book of Vayikra (Leviticus) describes it as a symbolic wilderness shelter, commemorating the time God provided for the Israelites in the wilderness they inhabited after they were freed from slavery in Egypt. It is common for Jews to eat, sleep and otherwise spend time in the sukkah. In Judaism, Sukkot is considered a joyous occasion and is referred to in Hebrew as Z'man Simchateinu, and the sukkah itself symbolizes the fragility and transience of life and one's dependence on God.
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