Suakpuilala | |
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Chief of Reiek Reiek Lal | |
Predecessor | Mungpira |
Successor | Khalkam |
Died | c. 1880 Tanhril (borough of present-day Aizawl) |
Issue | Khalkam, Lalphunga, and 10 more |
House | Sailo |
Father | Lalmanga |
Mother | Pibuk |
Religion | Sakhua |
Suakpuilala, known by the British as Sukpilal, was a Lushai chieftain from the Sailo clan who held considerable influence over the western Lushai Hills. Sukpilal conducted a series of raids in British tea plantations and entered a diplomatic relationship with the British soon after. He was also a patron of bazaars and riverines established in the Lushai Hills as the first official trade channels. A defender of his sovereignty, Sukpilal's influence in the Lushai Hills was used by the British for mutual benefits.
Sukpilal began to grow his influence by annexing neighbouring chiefdoms. Another chief known as Mora, who was a sworn enemy of Sukpilal, [1] passed away and his son, Vonpilal also passed away, leaving Mora's widow, Impanee to become regent to her infant son Lalhai. This weakening allowed Sukpilal to take over their territories and grow his influence. Impanee broke her alliance with another chief, Vuta, and gave away land to Sukpilal's son, Khalkam, who successfully defended it from Vuta. [2]
In 1877, Khalkom began cultivating lands claimed by Poiboi, the chief of the Eastern Lushai Hills. This feud would escalate into an east-west war. The eastern chiefs, Lemkham, Lalbura, Chungleng and Bungtey, formed a coalition against the western chiefs of Sukpilal, Khalkam and Lengpunga. [3] Upon the insistence of the chiefs, the British held a joint summit to meet and discuss peace, but the talks failed. Sukpilal lost a village to the Pois in 1878. In April 1879, a party under Sukpilal prepared the villages of Poiboi, Lemkham and their vassal chief Chungleng. They turned back after encountering a village under Poiboi's grandmother between each other who encouraged them to turn back with friendly overtures. [4]
Sukpilal worked with other chiefs to protect the sovereignty of the Lushai Hills. In October 1950, Sukpilal, with Botai, Vonolel, Langroo and Lalpoe, held a negotiation with the British to protect them from Poi aggression. They offered tributes to the British and became ryots in order to ease the dread of the advance of the Pois. The British rejected suzerainty as they preferred to have better borders to respect sovereignty. [5] Sukpilal, in December, arrived at Colonel Lister alone to discuss diplomacy. In a document by Lister, Sookpilal's statement is recorded. Sookpilal professes that he is the chief of ten chiefs who acknowledge his authority and that many Lushai chiefs are paying tributes to the Pois who are more powerful than them. The captives from raids are traded to the Pois in return for guns and rifles, such as a 4-foot slave for two muskets. Sukpilal offered Lister an elephant tusk and received coarse woollen cloth in return. Sukpilal also apologized for the raids of 1849, stating that the Lushai chiefs weren't aware of which kukis were under British sovereignty. He finally highlighted how the surrender of Lalchukla in good faith led to his exile in 1844 from his village, which had made other chiefs less cooperative and trusting of the British. Sukpilal left with a promise to return any British subjects in his possession as captives and to release them in good faith. Lister subsequently commented on Sukpilal's initiatives as sincere. [6]
In 1855, Sukpilal requested assistance from the British against chiefs who had attacked him. [6] Since he had sent elephant tusks as presents to Cachar, he argued his status as a tributary granted him the right to British protection. In response, the British reiterated their non-intervention policy regarding tribal affairs beyond their jurisdiction. [7] In 1863, witnesses who escaped captivity described the raid of Sylhet as being led by four chiefs, including Sukpilal. The British authorities convinced Sukpilal to give up his captives to restrain his raiding parties from entering British territory and to not cooperate with chiefs that did so. Sukpilal was given an annual money payment, and presents were given by Sukpilal as an acknowledgement of allegiance. [8] The following year, in 1864, Captain Stewart offered Sukpilal aid in rice to offset the mautam famine. Sukpilal sent his half-brother and his upa to negotiate with Stewart, to which they apologized for the Adampore raid. Stewart offered Sukpilal a 50 rupee stipend monthly on the condition that he meet with him, bring his captives, and swear friendship. However, Sukpilal was too ill to move and sent his son, who agreed to all the other terms. [9]
Sukpilal participated in raids of British territory and subjects. These actions led to the British contemplating a punitive expedition against Sukpilal. [10] The failure of Sukpilal to release the captives from the raid of Adampur led to this decision. Stewart prepared a police column and planned to locate Sukpilal's stronghold and village until a message from Sukpilal sent a tribute to Stewart. [11] Sukpilal originally demanded compensation for the loss of three of his men during the attacks until he decided to act diplomatically on account of hearing of the police force being assembled. This led to Sukpilal promising to become a peaceful neighbour to the British. [10] Sukpilal eventually release four captive boys. Chief Murchuilal, Sukpuilal's brother-in-law, opposed releasing any more captives to the British. This was due to their close alliance and Sukpilal's dependence on Murchuilal to procure muskets. Another reason was that the captives were married off to Lushai subjects and, hence, unwilling to return as well. [12]
In November 1868, reports surfaced that Sukpilal had raided villages in Hill Tipperah and caused a chief named Rungbhoom to take refuge in Sylhet. [12] A punitive expedition was arranged. General Nuthall commanded the column responsible for capturing Sukpuilal. However, bad weather and poor logistics prevented the column and subsidiary detachments from returning with results. [13] Sir W. Grey advocated for a show of power and military response and establishing a political officer in the Lushai Hills to prevent more hostilities. However, the government of India rejected this. [14] Due to this, Sukpilal's raid went unpunished.
Under the British policy of conciliation with the Lushai chiefs, the deputy commissioner of Cachar, John Edgar, met with Sukpilal to establish better borders. This followed several raids leading up to 1969, which prompted a need to demarcate the sovereignty of chiefdoms and British territory. [15] The government of India approached the negotiations in good faith as they wished to avoid further collisions. Due to this, past offences and reparations were not mentioned. [16] Edgar met with Sukpilal on 21 February 1870 to demarcate a boundary from Tipaimukh to Chatachura, which Sukpilal agreed to on behalf of himself and the western chiefs to respect for one year. [15] Sukpilal entered another agreement on another diplomatic envoy of Edgar, represented the Western chiefs, and stated he had no authority over the eastern chiefs. [17] During the agreements and negotiations for this second agreement, the raid of Alexandrapore saw the kidnapping of Mary Winchester (Zoluti) and the change in policy with the Lushai Expedition.
Sukpilal also formed a coalition with his son and Lengpunga regarding the outbreak of the Second East-West War. Sukpilal contacted British authorities, such as the deputy commissioner of Cachar, for help against the Eastern chiefs but was refused. Sukpilal continued to advocate for peace channels with the British through his upas. [18] Towards the 1880s, Sukpilal's health began to decline. By the onset of the mautam famine, Sukpilal passed away. His son Khalkam largely assumed his role as chief of the Western Lushai Hills.
Western Lushai-Paite Chiefs Family Tree | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Sukpilal was the eldest son of Mungpira and Pibuk and grandson of Lallula. His two brothers were Thangbhoonga and Runpunga. His two brothers did not possess his prestige and were subject to be subordinate to him in governance. His eldest sister was Routhangi, who lived among him as she married the upas (ministers) of her father, Mungpira. His second sister was chieftess Banaithangi, who married Murchuilal. [19] To arrange for Banaitangi's wedding and bride price, Sukpilal raided Adampore and brought six captives to work for her sister in her household as bawis. [20]
Legend and oral history record Sukpilal in his youth as having immense physical strength and skilled in lancing. At a tribal fair in Unokoti, Tripura, Sukpilal was the champion of a javelin throwing competition. His prowess and feats were widespread among the Mizo chiefdoms and a household name in zawlbuks across the Lushai Hills. [21]
Sukpilal married Muichuilal's sister, who had married his sister Banaitangi. He had two other principal wives apart from her. Sukpilal also held many concubines and slave girls. As a result, Sukpilal had many children and grandchildren. [21] His sons were Lalchhunga, Khalkam, Lengpunga, Sailenpui and Thanruma. His daughters by his principal wives were not recorded. To his illegitimate children outside of his three legal wives, Sukpilal did grant villages to a few of them. [21]
Sukpilal's health began to degrade towards the late 1870s. He sent for help for the deputy commissioner of Cachar in his ailment. Major M.O Boyd did send a qualified doctor, but the lack of infrastructure and ease of travel in the Lushai Hills made it difficult and, hence, failed to save his life. [21] His death saw a succession war over his descendants that created anarchy in the Lushai Hills. [22] It also occurred during a time of mautam famine. Relations with the British and Sukpilal's tribe were affected as Sukpilal's descendants extorted bazaars and markets in Lushai territory. [23]
Mizoram is a landlocked state in northeastern India, with Aizawl as its capital and largest city. It shares 722-kilometre (449 mi) of international borders with Bangladesh to the west, and Myanmar to the east and south, with domestic borders with the Indian states of Assam, Manipur, and Tripura. It covers an area of 21,087 square kilometres which 91% of the area is covered by forests, making it the most heavily forested state in India. With an estimated population of 1.25 million in 2023, it is the second least populated state in India. With an urbanisation rate of 51.5% it is the most urbanised state in northeast India, ranking fifth in urbanisation nationwide. One of the two official languages and most widely spoken tongue is Mizo, which serves as a lingua franca among various ethnic communities who speak a variety of other Tibeto-Burman or Indo-Aryan languages. Mizoram is home to the highest percentage of scheduled tribes in India, with the Mizo people forming the majority.
Mizo Union was the first political party in Mizoram, in Northeast India. It was founded on 6 April 1946 at Aizawl as the Mizo Common People's Union. At the time of independence of India from British rule in India in 1947, the party was the only political force in the Lushai Hills. It won the first Mizoram District Council general election under the new Indian Union in 1951, and consecutively in 1957, 1962 and 1966.
The Mizo people, historically known as the Lushais, are a Tibeto-Burman ethnic group native to the state of Mizoram in India and neighbouring states of Northeast India. They speak the Tibeto-Burman language of Mizo, the official language and lingua franca of Mizoram. The state is the second most literate state in India, at more than a rate of 90%.
The history of Mizoram encompasses the history of Mizoram which lies in the southernmost part of northeast India. It is a conglomerate history of several ethnic groups of Chin people who migrated from Chin State of Burma. But information of their patterns of westward migration are based on oral history and archaeological inferences, hence nothing definite can be said. The recorded history started relatively recently around the mid-19th century when the adjoining regions were occupied by the British monarchy. Following religious, political and cultural revolutions in the mid-20th century majority of the people agglomerated into a super tribe, Mizo. Hence the officially recognised settlement of the Mizos became Mizoram.
The Kuki people, or Kuki-Zo people, are an ethnic group in the Northeastern Indian states of Manipur, Nagaland, Assam, Meghalaya, Tripura and Mizoram, as well as the neighbouring countries of Bangladesh and Myanmar. The Kukis form one of the largest hill tribe communities in this region. In Northeast India, they are present in all states except Arunachal Pradesh. The Chin people of Myanmar and the Mizo people of Mizoram are kindred tribes of the Kukis. Collectively, they are termed the Zo people.
William Williams was a Welsh Presbyterian missionary to Khasi Hills, northeast India, in the late 19th century. He was a son of a ship captain in Nanternis, a small village in Wales. Following his father's footstep he became a sailor for five years. Then he took a profession in carpentry for two years. After graduating in theology from East London Missionary Training Institute he became a pastor. Pursuing his ambition he became a missionary of the Welsh Calvinistic Methodist Foreign Mission to Khasi people in India from 1887 until his death. He died of typhoid in 1892.
The British Indian Army Lushai Expedition of 1871 to 1872 was a punitive incursion under the command of Generals Brownlow and Bourchier. The objectives of the expedition were to rescue British subjects who had been captured by the Lushais in raids into Assam—including a six-year-old girl called Mary Winchester—and to convince the hill tribes of the region that they had nothing to gain and everything to lose by placing themselves in a hostile position towards the British Government.
Mary Winchester, or Zolûti to Mizos later Mary Innes Howie, (1865–1955) was a Scottish girl who was captured and held hostage by the Mizo tribes of Mizoram, India, in 1871, and rescued by the British expedition in 1872. This historic event marked the beginning of British rule in Mizoram that lasted until the Indian Independence in 1947. Indirectly, it also paved the way for Christian missionaries to introduce Christianity among the Mizos.
The history of Christianity in Mizoram covers the origin and development of all forms of Christianity in Mizoram since the British occupation at the end of the 19th century until Indian Independance. Christianity arrived due to British intervention in tribal warfare, raids of British plantations. The ensuing punitive British military expedition was called the Lushai Expedition of 1871. The subsequent annexation of the erstwhile Lushai Hills to the British Empire opened the gateway for British Christian missions to evangelise the Mizo people.
The Mizoram Peace Accord, 1986 was an official agreement between the Government of India and the Mizo National Front (MNF) to end insurgency and violence in Mizoram, India, that started in 1966. The Mizo National Front was an organisation of Mizo secessionists led by Laldenga to fight for independence from India. The movement was basically due to lack of support from the government during the great famine in Mizoram in the late 1950s. Political insurgency and social unrest ensued in the next decades. After a number of negotiations, the document titled Mizoram Accord, 1986: Memorandum of Settlement was finally signed on 30 June 1986. It was signed by Laldenga for MNF, R.D. Pradhan, Home Secretary, Government of India, and Lalkhama, Chief Secretary, Government of Mizoram. It is remarked as the most and only successful peace agreement in India after its independence from British Empire in 1947.
British rule in the Lushai Hills, spanning from the late 1889 to the 1947, commenced with the Chin-Lushai Expedition of 1889-90 leading to the formal establishment of the two administrative districts in 1889 and continued through the integration of the regions into the province of Assam with both districts being merged as the Lushai Hills until India gained independence in 1947.
The Mizo District, formerly called Lushai Hills District, was an autonomous district of the Indian state of Assam from 1947 till 1972 until it was granted the status of a Union Territory. This region was a significant part of Mizo history as it formally abolished the Mizo chieftainship system in 1952. It also encountered the 1959 Mautam famine, which led to the Mizo National Front uprising and the subsequent 20-year insurgency.
William McCulloch (1816–1885) was a British army and political officer in India. He served as the Political Agent for the Manipur Kingdom, a de facto British protectorate on the border with Burma, for a period of 27 years. He acquired an intimate knowledge of the land and the people of Manipur, publishing a book, Account of the Valley of Munnipore and of the Hill Tribes, which has been regarded as authoritative by later writers.
Mizo chieftainship refers to the system of chieftainship used by the Mizo people, which historically operated as a gerontocracy. The chieftain system persisted among the various clans and tribes from the precolonial era through to the British colonial period and Indian independence briefly. The Mizo Union advocated for abolishing chieftainship in Mizoram. The chieftainships of Mizoram were eventually disbanded with the Assam-Lushai District Act in 1954.
Ropuiliani was the first recorded Mizo chieftess in history during British colonial rule in the Lushai Hills. She is remembered for her resistance against British colonial forces after the death of her husband, Vandula. She was the chieftess for Denlung and eight other villages, near present-day Hnahthial in Mizoram. She died in confinement at a prison in Rangmati, Bangladesh on 3 January 1895.
Lalchhuaklala, known by the British as Lalchukla was a Lushai chieftain of the Paite clan. He is known for being one of the earliest chiefs to interact with the British through raiding. Lalchukla was a close associate of Hill Tipperah in following the diplomacy of his father Laroo. Lalchukla's raid of Kachu Bari saw British retaliation which led to him being caught. His trial was under English common law, and he was sentenced to life in captivity with deportation.
Khalkam was a Lushai chief of the 19th century. He is known for being the son of Sukpilal and for being an enemy of the British, which led to the Chin-Lushai Expedition. Khalkam was deported to Hazaribagh jail after British capture, where he committed suicide with his brother Lengpunga.
Banaitangi was a Lushai chieftainess known as the sister of Sukpilal and wife of Murchuilal. She is most known for her beauty and poetry at the time and her separation from her husband. She was the first Lushai chieftainess to venture into the plains of Bengal.
Vanhnuailiana also known as Vonolel was the chief of the Eastern Lushai Hills. Vonolel expanded his influence over the Sukte and Poi tribes in the east and attempted incursions into Naga territories in Manipur. He was considered the most powerful chief in the Eastern Lushai Hills until his death in 1871. He presided over several conflicts during his period of chieftainship.
Lalburha also known as Lalbura was a Lushai chief in the Eastern Lushai Hills. Lalbura is recognised for being the third son of Vonolel and resisting the British after the annexation of the Lushai Hills in the Chin-Lushai Expedition.