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The Himyarite Kingdom was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.
Dhū Nuwās, real name Yūsuf Asʾar Yathʾar, Yosef Nu'as, or Yūsuf ibn Sharhabil, also known as Masruq in Syriac, and Dounaas (Δουναας) in Medieval Greek, was a Jewish king of Himyar reigning between 522–530 AD who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. He was also known as Zur'ah in the Arab traditions.
Abraha, was an Aksumite viceroy for the Kingdom of Aksum who ruled over the territories of the conquested Himyarite Kingdom in modern-day Yemen in the 6th century. He is famous for the tradition of his attempt to destroy the Kaaba, a revered religious site in Mecca, using an army that included war elephants, an event known as Year of the Elephant.
Kaleb, also known as Elesbaan, was King of Aksum, which was situated in what is now Ethiopia and Eritrea
GDRT was a King of the Kingdom of Aksum, known for being the first king to involve Aksum in South Arabian affairs. He is known primarily from inscriptions in South Arabia that mention him and his son BYGT. GDRT is thought to be the same person as GDR, the name inscribed on a bronze wand or sceptre that was found in an area near Atsbi and Dar'a/Addi-Galamo in northern Ethiopia.
The ancient history ofYemen or South Arabia is especially important because it is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm.
Saif ibn Dhi Yazan al-Himyari or simply known as Saif ibn Dhi Yazan, was a semi-legendary Himyarite king who lived in the 6th century CE. He is well-known for his role in expelling the Aksumites out of Yemen with the help of the Sasanian Empire, and is considered as the liberator of Yemen.
Ẓafār, also Romanized Dhafar or Dhofar, is an ancient Himyarite site situated in Yemen, some 130 km south-south-east of today's capital, Sana'a, and c. 10 kilometres (6.2 mi) south-east of Yarim. Given mention in several ancient texts, there is little doubt about the pronunciation of the name. Despite the opinion of local patriots in Oman, this site in Yemen is far older than its namesake there. It lies in the Yemeni highlands at some 2800 m. Zafar was the capital of the Himyarites, which at its peak ruled most of the Arabian Peninsula. For 250 years the tribal confederacy and allies' combined territory extended past Riyadh to the north and the Euphrates to the north-east.
Abū Karib As’ad al-Kāmil, called "Abū Karīb", sometimes rendered as As'ad Abū Karīb, full name: Abu Karib As'ad ibn Hassān Maliki Karib Yuha'min, was king of the Himyarite Kingdom. He ruled Yemen from 390 CE until 420 CE, beginning as a coregency with his father Malkikarib Yuhamin followed by becoming sole ruler in 400. As'ad is cited in some sources as the first of several kings of the Arabian Peninsula to convert to Judaism, although contemporary historians have ascribed this transition to his father. He was traditionally regarded as the first one to cover the Kaaba with the kiswah.
The Aksumite–Persian wars took place in the 6th century, when the Kingdom of Aksum and the Sasanian Empire fought for control over South Arabia. In the 520s, the Aksumite invasion of South Arabia had led to the annexation of the Himyarite Kingdom and the deposition of Dhu Nuwas, who was persecuting the Christian community of Najran. By 570, the subjugated Himyarite king Saif ibn Dhi Yazan sought to end Aksum's hegemony in the region and, after being rejected by the Byzantine Empire, turned to the Persians for military aid. The Persian king Khosrow I agreed upon the stipulation that Himyarite territory would be annexed by the Sasanian Empire in the event of an Aksumite defeat. Subsequently, the Persian army entered South Arabia and secured decisive victories in the Battle of Hadhramaut and then in the Siege of Sanaa, following which the Aksumites were largely expelled from the Arabian Peninsula, excluding Najran. With the establishment of Sasanian Yemen, Yazan was appointed to govern the region. However, four years into his reign, he was murdered by his Aksumite servants. Facing the return of Aksum to South Arabia, the Sasanian Empire mounted a second invasion and re-conquered Yemen by 578, indefinitely ending Aksumite rule outside of Ethiopia. The Persian army general Wahrez was appointed as Yemen's governor, ensuring the suppression of regional pro-Byzantine influence amidst the Byzantine–Sasanian War of 572–591.
The Al-Qalis Church was a Miaphysite Christian church constructed sometime between 527 and the late 560s in the city of Sanaa in modern-day Yemen. The church's lavish decorations made it an important place of pilgrimage, placing it in competition with Kaaba in Mecca. According to the National Museum of Saudi Arabia in Riyadh, Abraha built Al-Qullays in Sana'a. He also built a similar one in Najran for Bani Al-Harith, the House of Allat in Taif for the tribe of Thaqeef, the House of Yareem and the House of Ghamdan in Yemen.
Dhu Shanatir, full name Lakhni'ah Yanuf Dhu Shanatir was a semi-legendary Himyarite king who ruled Yemen for at least 27 years. An usurper to the throne who is unrelated to the royal family of Himyar, Dhu Shanatir has sometimes been identified with the Aksumite vassal over Yemen, Ma'dikarib Ya'fur.
Gregentios was the purported archbishop of Ẓafār, the capital of the kingdom of Ḥimyar, in the mid-6th century, according to a hagiographical dossier compiled in the 10th century. This compilation is essentially legendary and fictitious, although a few parts of it are of historical value. Written in Greek, it survives also in a Slavonic translation. The three works in the dossier are conventionally known as the Bios (Life), Nomoi (Laws) and Dialexis (Debate), respectively a biography of Gregentios, the laws he wrote for the kingdom and a debate he had with a Jew. The whole dossier is sometimes known as the Acts of Gregentios.
The Kinda, or Kindah, were an Arab tribe from South Arabia.
The Aksumite invasion of Himyar consisted of a series of two invasions from 518 to 525 fought between the Christian Kingdom of Aksum and the Jewish Himyarite Kingdom. The wars functioned as proxy wars waged by the former on behalf of the Roman Empire during the Roman-Persian Wars with the ultimate goal of establishing an anti-Sasanid bloc in Arabia Felix.
The practice of polytheistic religion dominated in pre-Islamic Arabia until the fourth century. Inscriptions in various scripts used in the Arabian Peninsula including the Nabataean script, Safaitic, and Sabaic attest to the practice of polytheistic cults and idols until the fourth century, whereas material evidence from the fifth century onwards is almost categorically monotheistic. It is in this era that Christianity, Judaism, and other generic forms of monotheism become salient among Arab populations. In South Arabia, the ruling class of the Himyarite Kingdom would convert to Judaism and a cessation of polytheistic inscriptions is witnessed. Monotheistic religion would continue as power in this region transitioned to Christian rulers, principally Abraha, in the early sixth century.
Ma'dikarib Ya'fur also romanized as Mu'di Karab Ya'fir, was a Himyarite king who ruled in the 6th century CE. Ma'dikarib Ya'fur was an adherent to Christianity, and served as a vassal ruler over Yemen under the Aksumite Empire. His rule is only attested to in two archaeological inscriptions which date to around 521 CE.
The Dhu Yazan also known as Al-Yazanin were a prominent Arab tribal clan and elite ruling family of Yemen that were affiliated with the Sabaean Kingdom and later on, the Himyarite Kingdom. They were ultimately deprived from their elite status and ruling by the Sasanian Empire, which controlled Yemen from 570 CE until 678 CE. The Arabian genealogists and historians trace their lineage to a man named 'Amir ibn Aslam who was given the title Dhu Yazan and was a contemporary of the Himyarite ruler Abu Karib, although the Dhu Yazan clan has existed way back during the time of Dhamar Ali Yahbur.
Kitāb al-Tījāni also known more commonly as The Book of Crowns on the Kings of Himyar, is a historical and biographical work by the Yemeni historian Wahb ibn Munabbih, an 8th AD century Israʼiliyyat author. The book is also known as Kitāb al-Tījān li ma'rifati muluk al-zamān fi akhbar Qahtān(The Book of Crowns, on the kings of yesteryear in the accounts of the Qahtānites).
References
- ↑ Bury, J. B. (1923). History of the Later Roman Empire. Vol. II. Macmillan & Co. pp. 325–326.
- ↑ Robin 2015, pp. 162–163.
- ↑ "DASI: Digital Archive for the Study of pre-islamic arabian Inscriptions: Epigraph details". dasi.cnr.it. Retrieved 2024-04-21.
- 1 2 3 4 Robin 2015, p. 149.
- ↑ Robin 2015, pp. 163–164.
- ↑ Bowersock 2013, p. 108.
- 1 2 Edwell et al. 2015, pp. 237–238.
- 1 2 Peters 1994, pp. 83–84.
- ↑ Fiaccadori 2006, p. 67.
- ↑ Fiaccadori 2006, p. 69.
- ↑ Fiaccadori 2006, pp. 70–71.
- ↑ Fiaccadori 2006, p. 71 n147.
- ↑ Shahîd 1979, pp. 34–35.