Susanna Schellenberg

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Susanna Schellenberg
Institutions Rutgers University, Australian National University
Main interests
epistemology, philosophy of mind, perception, philosophy of language,

Susanna Schellenberg is Distinguished Professor of Philosophy and Cognitive Science at Rutgers University, where she holds a secondary appointment at the Rutgers Center for Cognitive Science. [1] [2] She specializes in epistemology, philosophy of mind, and philosophy of language [3] [4] [5] and is best known for her work on perceptual experience, evidence, capacities, mental content, and imagination. She is the recipient of numerous awards, including a Guggenheim Award, a Humboldt Prize, and a Mellon New Directions Fellowship for a project on the Neuroscience of Perception. She is the author of The Unity of Perception: Content, Consciousness, Evidence (Oxford University Press, 2018). [6] The book won an honorable mention for the American Philosophical Association 2019 Sanders Book Prize.

Contents

Education and employment

Schellenberg was born in Beirut, Lebanon, and raised in Lebanon, Pakistan, and Switzerland. [7] After having received a mathematical-scientific Matura (Typus C) from the Gymnasium Köniz-Lebermatt, Switzerland, she studied mathematics, economics, philosophy, and history at the Universität Basel, Université Paris I Panthéone-Sorbonne, Johann-Wolfgang Goethe Universität, and Oxford University. [3] [7] [8] She received a doctorate in philosophy from the University of Pittsburgh in 2007, where her thesis dealt with conceptual content and inference. [3] [9]

Schellenberg held a Mellon postdoctoral fellowship at the University of Toronto from 2006 to 2008 which was curtailed when she chose to move to a postdoctoral position at the Australian National University, where she subsequently became an assistant professor in 2008, and an associate professor in 2010. [1] Schellenberg was the first woman to hold a permanent academic appointment in Philosophy at the Australia National University's Research School of Social Sciences. [1] In 2011, Schellenberg moved to Rutgers University. [1] Brian Weatherson and Jonathan L. Kvanvig regarded Schellenberg's move to Rutgers as buttressing Rutgers' reputation as having one of the pre-eminent epistemology departments in the world. [5] [10]

Research areas

Schellenberg's work has centered around developing a comprehensive account of the epistemological and phenomenological role of perception. [1] Her view shows how the epistemic force of experience is grounded in employing perceptual capacities that we possess by virtue of being perceivers [1] Schellenberg has also developed an account of the nature of perceptual content that suggests a new way to understand singular modes of presentation, arguing that perceptual experience is at root both relational and representational. [1] In addition to her main areas of interest, Schellenberg has also written papers on topics such as inferential semantics, the philosophy of Gottlob Frege, and imagination. [1] [7] Much of Schellenberg's work to-date has focused on reconciling apparently contradictory viewpoints on topics in the philosophy of mind. [5]

Publications

Schellenberg is the author of The Unity of Perception: Content, Consciousness, Evidence (OUP, 2018) and has published a series of articles in leading journals such as The Journal of Philosophy , Mind , Noûs , and Philosophy and Phenomenological Research . [8]

Related Research Articles

<span class="mw-page-title-main">Epistemology</span> Branch of philosophy concerning knowledge

Epistemology, or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics.

<span class="mw-page-title-main">Philosophy of perception</span> Branch of philosophy

The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views. Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual. The position of naïve realism—the 'everyday' impression of physical objects constituting what is perceived—is to some extent contradicted by the occurrence of perceptual illusions and hallucinations and the relativity of perceptual experience as well as certain insights in science. Realist conceptions include phenomenalism and direct and indirect realism. Anti-realist conceptions include idealism and skepticism. Recent philosophical work have expanded on the philosophical features of perception by going beyond the single paradigm of vision.

Justification is the property of belief that qualifies it as knowledge rather than mere opinion. Epistemology is the study of reasons that someone holds a rationally admissible belief. Epistemologists are concerned with various epistemic features of belief, which include the ideas of warrant, knowledge, rationality, and probability, among others.

<span class="mw-page-title-main">John McDowell</span> South African philosopher and academic

John Henry McDowell, FBA is a South African philosopher, formerly a fellow of University College, Oxford, and now university professor at the University of Pittsburgh. Although he has written on metaphysics, epistemology, ancient philosophy, and meta-ethics, McDowell's most influential work has been in the philosophy of mind and philosophy of language. McDowell was one of three recipients of the 2010 Andrew W. Mellon Foundation's Distinguished Achievement Award, and is a Fellow of both the American Academy of Arts & Sciences and the British Academy.

<span class="mw-page-title-main">Knowledge</span> Awareness of facts or being competent

Knowledge can be defined as awareness of facts or as practical skills, and may also refer to familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is distinct from opinion or guesswork by virtue of justification. While there is wide agreement among philosophers that propositional knowledge is a form of true belief, many controversies in philosophy focus on justification: whether it is needed at all, how to understand it, and whether something else besides it is needed. These controversies intensified due to a series of thought experiments by Edmund Gettier and have provoked various alternative definitions. Some of them deny that justification is necessary and replace it, for example, with reliability or the manifestation of cognitive virtues. Others contend that justification is needed but formulate additional requirements, for example, that no defeaters of the belief are present or that the person would not have the belief if it was false.

Experience refers to conscious events in general, more specifically to perceptions, or to the practical knowledge and familiarity that is produced by these conscious processes. Understood as a conscious event in the widest sense, experience involves a subject to which various items are presented. In this sense, seeing a yellow bird on a branch presents the subject with the objects "bird" and "branch", the relation between them and the property "yellow". Unreal items may be included as well, which happens when experiencing hallucinations or dreams. When understood in a more restricted sense, only sensory consciousness counts as experience. In this sense, experience is usually identified with perception and contrasted with other types of conscious events, like thinking or imagining. In a slightly different sense, experience refers not to the conscious events themselves but to the practical knowledge and familiarity they produce. In this sense, it is important that direct perceptual contact with the external world is the source of knowledge. So an experienced hiker is someone who actually lived through many hikes, not someone who merely read many books about hiking. This is associated both with recurrent past acquaintance and the abilities learned through them.

Virtue epistemology is a contemporary philosophical approach to epistemology that stresses the importance of intellectual and specifically epistemic virtues. A distinguishing factor of virtue theories is that they use for the evaluation of knowledge the properties of the persons who hold beliefs in addition to or instead of the properties of propositions and beliefs. Some advocates of virtue epistemology claim to more closely follow theories of virtue ethics, while others see only a looser analogy between virtue in ethics and virtue in epistemology.

<span class="mw-page-title-main">Reformed epistemology</span> School of philosophical thought

In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while belief other than through evidence may be beneficial, it violates some epistemic duty. Central to Reformed epistemology is the proposition that belief in God may be "properly basic" and not need to be inferred from other truths to be rationally warranted. William Lane Craig describes Reformed epistemology as "One of the most significant developments in contemporary religious epistemology ... which directly assaults the evidentialist construal of rationality."

Laurence BonJour is an American philosopher and Emeritus of Philosophy at the University of Washington.

Alvin Ira Goldman is an American philosopher who is Emeritus Board of Governors Professor of Philosophy and Cognitive Science at Rutgers University in New Jersey and a leading figure in epistemology.

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Ernest Sosa is an American philosopher primarily interested in epistemology. Since 2007 he has been Board of Governors Professor of Philosophy at Rutgers University, but he spent most of his career at Brown University.

Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.

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References

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  2. "Affiliates". Rutgers. Retrieved 29 May 2013.
  3. 1 2 3 "Schellenberg, Susanna". Rutgers. Retrieved 29 May 2013.
  4. Leiter, Brian. "Rutgers Raids the ANU: Schaffer, Schellenberg to New Brunswick in 2011". Leiter Reports. Retrieved 29 May 2013.
  5. 1 2 3 Weatherson, Brian. "Rutgers News". Thoughts, Arguments, and Rants.
  6. "Oxford University Press". Oxford University Press. Retrieved 13 September 2018.
  7. 1 2 3 Marshall, Richard. "epistemic forces and perception". 3:AM Magazine. Retrieved 15 October 2013.
  8. 1 2 Schellenberg, Susanna. "Curriculum Vitae" (PDF). Archived from the original (PDF) on 2015-02-06.
  9. "Graduate Placement". University of Pittsburgh.
  10. Kvanvig, Jonathan. "Adding to Rutgers Strength in Epistemology". Certain Doubts. Retrieved 29 May 2013.