The "Swallow Song of Rhodes" is a famous ancient Greek folk song. In a tradition closely resembling the modern custom of trick-or-treating, [1] during the month of Boedromion, the children on the Greek island of Rhodes would go out dressed as swallows and beg from door to door, singing the song. The song is preserved by the ancient Greek writer, Athenaeus of Naucratis, in his book, The Deipnosophists. [2] [3] On the Attic calendar, the month of Boedromion took place in early autumn. It usually began around mid-September and ended sometime around mid-October. On the Rhodian calendar, however, the month seems to have taken place in early spring. The tradition was claimed to have been started by the Rhodian lawgiver Cleobulus. [4]
The melody to the song has not survived. All that has survived of the song are the lyrics themselves. The full text of the song in Ancient Greek and in English translation is as follows:
Original Greek text
| English translation by Pär Sandin
|
Sophocles was an ancient Greek tragedian, known as one of three from whom at least one play has survived in full. His first plays were written later than, or contemporary with, those of Aeschylus; and earlier than, or contemporary with, those of Euripides. Sophocles wrote over 120 plays, but only seven have survived in a complete form: Ajax, Antigone, Women of Trachis, Oedipus Rex, Electra, Philoctetes, and Oedipus at Colonus. For almost fifty years, Sophocles was the most celebrated playwright in the dramatic competitions of the city-state of Athens which took place during the religious festivals of the Lenaea and the Dionysia. He competed in thirty competitions, won twenty-four, and was never judged lower than second place. Aeschylus won thirteen competitions, and was sometimes defeated by Sophocles; Euripides won four.
Trick-or-treating is a traditional Halloween custom for children and adults in some countries. During the evening of Halloween, on October 31, people in costumes travel from house to house, asking for treats with the phrase "trick or treat". The "treat" is some form of confectionery, usually candy/sweets, although in some cultures money is given instead. The "trick" refers to a threat, usually idle, to perform mischief on the resident(s) or their property if no treat is given. Some people signal that they are willing to hand out treats by putting up Halloween decorations outside their doors; houses may also leave their porch lights on as a universal indicator that they have candy; some simply leave treats available on their porches for the children to take freely, on the honor system.
The Colossus of Rhodes was a statue of the Greek sun god Helios, erected in the city of Rhodes, on the Greek island of the same name, by Chares of Lindos in 280 BC. One of the Seven Wonders of the Ancient World, it was constructed to celebrate the successful defence of Rhodes city against an attack by Demetrius I of Macedon, who had besieged it for a year with a large army and navy.
In ancient Greek religion and mythology, Helios is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion and Phaethon. Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol. The Roman Emperor Julian made Helios the central divinity of his short-lived revival of traditional Roman religious practices in the 4th century AD.
Aegimius was the Greek mythological ancestor of the Dorians, who is described as their king and lawgiver at the time when they were yet inhabiting the northern parts of Thessaly.
Admete or Admeta, was in Greek mythology, a Mycenaean princess. She was the daughter of King Eurystheus and Antimache and sister to Alexander, Iphimedon, Eurybius, Mentor, Perimedes and possibly, Eurypylus. The name of Admete/ Admeta was the female form of Admetus.
In Greek mythology, Rhodos/Rhodus or Rhode, was the goddess and personification of the island of Rhodes and a wife of the sun god Helios.
Athenaeus of Naucratis was an ancient Greek rhetorician and grammarian, flourishing about the end of the 2nd and beginning of the 3rd century AD. The Suda says only that he lived in the times of Marcus Aurelius, but the contempt with which he speaks of Commodus, who died in 192, implies that he survived that emperor. He was a contemporary of Adrantus.
Apollonius of Rhodes was an ancient Greek author, best known for the Argonautica, an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into their poetry, although there is very little evidence that there ever was such a dispute between the two men. In fact almost nothing at all is known about Apollonius and even his connection with Rhodes is a matter for speculation. Once considered a mere imitator of Homer, and therefore a failure as a poet, his reputation has been enhanced by recent studies, with an emphasis on the special characteristics of Hellenistic poets as scholarly heirs of a long literary tradition writing at a unique time in history.
The Deipnosophistae is an early 3rd-century AD Greek work by the Greek author Athenaeus of Naucratis. It is a long work of literary, historical, and antiquarian references set in Rome at a series of banquets held by the protagonist Publius Livius Larensis for an assembly of grammarians, lexicographers, jurists, musicians, and hangers-on.
Lindus or Lindos was one of the most important towns in ancient Rhodes. It was situated on the eastern coast, a little to the north of a promontory bearing the same name. The district was in ancient times very productive in wine and figs, though otherwise it was very barren. In the Catalogue of Ships in the Iliad of Homer, Lindus, together with the two other Rhodian cities, Ialysus and Camirus, are said to have taken part in the war against Troy. Their inhabitants were Dorians, and formed the three Dorian tribes of the island, Lindus itself being one of the Doric Hexapolis in the south-west of Asia Minor. Previous to the year 408 BCE, when the city of Rhodes was built, Lindus, like the other cities, formed a little state by itself, but when Rhodes was founded, a great part of the population and the common government was transferred to the new city. Lindus, however, though it lost its political importance, still retained religious importance, for it contained two ancient and much revered sanctuaries – one of Athena, hence called the Lindian, and the other of Heracles. The former was believed to have been built by Danaus, or, according to others by his daughters on their flight from Egypt. The temple of Heracles was remarkable, according to Lactantius, on account of the vituperative and injurious language with which the worship was conducted. This temple contained a painting of Heracles by Parrhasius; and Lindus appears to have possessed several other paintings by the same artist. Lindus also was the native place of Cleobulus, one of the Seven Sages of Greece; and Athenaeus has preserved a pretty poem ascribed to Cleobulus, and which the Lindian boys used to sing as they went round collecting money for the return of the swallows in spring.
Ancient Greek cuisine was characterized by its frugality for most, reflecting agricultural hardship, but a great diversity of ingredients was known, and wealthy Greeks were known to celebrate with elaborate meals and feasts.
In Greek mythology, Anaxo is the name that may refer to:
In Greek mythology, there were several people named Anthedon — at least two male and one female.
In Greek mythology, the name Apheidas may refer to:
The nevel, nebel, was a stringed instrument used by the Phoenicians and the Israelites. The Greeks translated the name as nabla.
Rhodes is the largest of the Dodecanese islands of Greece and is their historical capital; it is the ninth largest island in the Mediterranean Sea. Administratively, the island forms a separate municipality within the Rhodes regional unit, which is part of the South Aegean administrative region. The principal town of the island and seat of the municipality is the city of Rhodes, which had 50,636 inhabitants in 2011. In 2022, the island had a population of 125,113 people. It is located northeast of Crete and southeast of Athens. Rhodes has several nicknames, such as "Island of the Sun" due to its patron sun god Helios, "The Pearl Island", and "The Island of the Knights", named after the Knights of Saint John of Jerusalem, who ruled the island from 1310 to 1522.
Galene in ancient Greek religion was a minor goddess personifying calm seas. Hesiod enumerates her as one of the 50 Nereids, sea-nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris, perhaps identical with her sister Galatea.
In Greek mythology, Tiasa was a Naiad nymph of a river near Amyclae, Sparta. She was a Laconian princess as the daughter of King Eurotas and Cleta, and thus sister of Sparta.
The Halieia or Halia was one of the principal festivals celebrated on the island of Rhodes in honour of their patron god Helios, the Sun. It was held every year in summer, with gymnic and musical contests and a great procession.