Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and the Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
The Syriac language, also known natively in its spoken form in early Syriac literature as Edessan, the Mesopotamian language and Aramaic, is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā or saprāyā.
The Syriac Catholic Church is an Eastern Catholic Christian jurisdiction originating in the Levant that uses the West Syriac Rite liturgy and has many practices and rites in common with the Syriac Orthodox Church. Being one of the twenty-three Eastern Catholic Churches, the Syriac Catholic Church is a self-governed sui iuris particular church, while it is in full communion with the Holy See and with the entirety of the Roman Catholic Church.
Assyrians are an indigenous ethnic group native to Mesopotamia, a geographical region in West Asia. Modern Assyrians descend directly from Ancient Mesopotamians such as ancient Assyrians and Babylonians. Modern Assyrians may culturally self-identify as Syriacs, Chaldeans, or Arameans for religious, geographic, and tribal identification.
A sacred language, holy language or liturgical language is a language that is cultivated and used primarily for religious reasons by people who speak another, primary language in their daily lives.
Syriac Christianity is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its variations, both historical and modern.
Suret, also known as Assyrian, refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
The term Melkite, also written Melchite, refers to various Eastern Christian churches of the Byzantine Rite and their members originating in West Asia. The term comes from the common Central Semitic root m-l-k, meaning "royal", referring to the loyalty to the Byzantine emperor. The term acquired religious connotations as denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451).
Western Neo-Aramaic, more commonly referred to as Siryon, is a modern variety of the Western Aramaic branch consisting of three closely related dialects. Today, it is spoken by Christian and Muslim Arameans (Syriacs) in only two villages – Maaloula and Jubb'adin, until the Syrian civil war also in Bakhʽa – in the Anti-Lebanon mountains of western Syria. Bakhʽa was destroyed during the war and all the survivors fled to other parts of Syria or Lebanon. Western Neo-Aramaic is believed to be the closest living language to the language of Jesus, whose first language, according to scholarly consensus, was Galilean Aramaic belonging to the Western branch as well; all other remaining Neo-Aramaic languages are Eastern Aramaic.
The East Syriac Rite, or East Syrian Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saints Addai and Mari and utilizes the East Syriac dialect as its liturgical language. It is one of the two main liturgical rites of Syriac Christianity, along with the West Syriac Rite.
Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses have been a subject of terminological disputes between different communities, and also among scholars.
Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians, although there is a minority of Mizrahi Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.
West Syriac usually refers to the West Syriac Rite.
The Malankara Rite is the form of the West Syriac liturgical rite practiced by several churches of the Saint Thomas Christian community in Kerala, India. West Syriac liturgy was brought to India by the Syriac Orthodox Bishop of Jerusalem, Gregorios Abdal Jaleel, in 1665; in the following decades the Malankara Rite emerged as the liturgy of the Malankara Church, one of the two churches that evolved from the split in the Saint Thomas Christian community in the 17th century. Today it is practiced by the various churches that descend from the Malankara Church, namely the Malankara Mar Thoma Syrian Church, Malankara Orthodox Syrian Church, the Jacobite Syrian Christian Church, the Syro-Malankara Catholic Church and the Malabar Independent Syrian Church.
Several historical evidences shed light on a significant Malankara–Persian ecclesiastical relationship that spanned centuries. While an ecclesiastical relationship existed between the Saint Thomas Christians of India and the Church in Sassanid Empire in the earlier centuries, closer ecclesiastical ties developed as early as seventh century, when India became an ecclesiastical province of the Church of the East, albeit restricted to matters of purely ecclesiastical nature such as ordination of priests, and not involved in matters of temporal administration. This relationship endured until the Portuguese protectorate of Cochin of Malabar came to be in 16th century, and the Portuguese discovery of a sea route to India. The Christians who came under the two ancient yet distinct lineages of Malankara and Persia had one factor in common: their Saint Thomas heritage. The Church of the East shared communion with the Great Church until the Council of Ephesus in the 5th century, separating primarily over differences in Christology.
The term Syriac Rite or Syrian Rite may refer to:
Ramsha is the Aramaic and East Syriac Rite term for the evening Christian liturgy followed as a part of the seven canonical hours or Divine Office, roughly equivalent to Vespers in Western Christianity. It's also called Ramsho in the West Syriac Rite. It is used in the Syriac churches of the East Syriac tradition, including the Assyrian Church of the East of Iraq, the Ancient Church of the East of Iraq, the East Syriac Saint Thomas Christians of the Malabar coast, Kerala, India, and the Chaldean Catholic Church of Iraq. The Chaldean Catholic and Syro-Malabar Churches are all Eastern Catholic churches in full communion with the Catholic Church.
The Holy Qurobo or Holy Qurbono refers to the Eucharist as celebrated in Syro-Antiochene Rite and the liturgical books containing rubrics for its celebration. West Syriac Rite includes various descendants of the Oriental Orthodox and Eastern Catholic churches. It consists of two distinct liturgical traditions: the Maronite Rite, and the Jacobite Rite. The major Anaphora of both the traditions is the Divine Liturgy of Saint James in Syriac language. The Churches are primarily based in the Middle East, Africa, and India.
