The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel.
Hadad, Haddad, Adad, or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter, as well as the Hittite storm-god Teshub.
Baasha was the third king of the northern Israelite Kingdom of Israel. He was the son of Ahijah of the Tribe of Issachar. Baasha's story is told in 1 Kings 15:16–16:7.
Asa was, according to the Hebrew Bible, the third king of the Kingdom of Judah and the fifth king of the House of David. The Hebrew Bible gives the period of his reign between 40–41 years. His reign is dated between 913–910 BC to 873–869 BC. He was succeeded by Jehoshaphat, his son. According to Thiele's chronology, when Asa became very ill, he made Jehoshaphat coregent. Asa died two years into the coregency.
Hazael was an Aramean king who is mentioned in the Bible. Under his reign, Aram-Damascus became an empire that ruled over large parts of Syria and Israel. While he was likely born in the greater Damascus region of today, his exact place of birth is still controversial, with both Bashan and the Beqaa Valley being favoured by different historians.
Hadadezer ; also known as Adad-Idri, and possibly the same as Bar-Hadad II (Aram.) or Ben-Hadad II (Heb.), was the king of Aram Damascus between 865 and 842 BC.
Afik is an Israeli settlement organized as a kibbutz in the Golan Heights. It was established in 1972 close to the abandoned Syrian village of Fiq following Israel's capture and occupation of the Golan Heights in the 1973 Yom Kippur War. In 2019, it had a population of 345..
Bar-Hadad III (Aram.) or Ben-Hadad III (Heb.) (בֶּן-הֲדַד) was king of Aram Damascus, the son and successor of Hazael. His succession is mentioned in 2 Kings. He is thought to have ruled from 796 BC to 792 BC, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign.
Naaman the Aramean was a commander of the armies of Ben-Hadad II, the king of Aram-Damascus, in the time of Joram, king of Israel.
Benhadad,Ben Hadad,Ben-hadad or Benadad, may refer to:
The word Hanani means "God has gratified me" or "God is gracious".
Ramah was, according to the Hebrew Bible, a city in ancient Israel in the land allocated to the tribe of Benjamin. It was located near Gibeon and Mizpah to the West, Gibeah to the South, and Geba to the East. It has been identified with modern Er-Ram, about 8 kilometres (5.0 mi) north of Jerusalem.
Jehu son of Hanani was a prophet mentioned in the Hebrew Bible, who was active during the 9th century BC.
Ben-Hadad I, son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BC and 865 BC. Ben-Hadad I was reportedly a contemporary of kings Baasha of the Kingdom of Israel and Asa of the Kingdom of Judah.
Hezion was a king of Aram Damascus according to the genealogy given in the Books of Kings, where Ben-Hadad I is said to be the “son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus." Shamshi-ilu fought against Hezion of Damascus in 773-2 BCE and extracted tribute from him. It appears unlikely that the Hezion in this later reference is the same as the one referred to above in 1 Kings 15:18, since the passage refers to King Asa in Israel, who is dated by several scholars to not later than 866. In the 19th century many scholars equated him with Rezon the Syrian, an enemy of Solomon.
Hadad the Edomite is a character mentioned in the First Book of Kings who was an adversary of King Solomon after Solomon turned to idols. Some scholars believe the text should read Hadad the Aramean.
And the LORD raised up an adversary against Solomon, Hadad the Edomite.
Rezon the Syrian, also named "Ezron", was an enemy of King Solomon mentioned in 1 Kings 11. Some 19th-century scholars considered Rezon to be the throne name of King Hezion. He is known only from the Old Testament.
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah.
1 Kings 22 is the 22nd chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the reign of king Ahab and Ahaziah in the northern kingdom, as well as of king Jehoshaphat in the southern kingdom.
2 Chronicles 16 is the sixteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Asa, king of Judah.
