Named after | Coahuiltecan peoples |
---|---|
Formation | 1994 [1] |
Type | nonprofit organization [2] |
EIN 74-2717029 [1] | |
Purpose | A23: Cultural, Ethnic Awareness, [1] A20 Artist, cultural, organizations–multipurpose |
Location | |
Official language | English |
Executive Director | Ramon Vasquez [2] |
Revenue (2017) | $557,641 [1] |
Expenses (2017) | $498,839 [1] |
Staff | 4 [1] |
Website | tappilam |
The Tap Pilam Coahuiltecan Nation is a cultural heritage organization of individuals who identify as lineal descendants of the Coahuiltecan people. They have a nonprofit organization, the American Indians in Texas-Spanish Colonial Missions, based in San Antonio, Texas. [1]
The Tap Pilam Coahuiltecan Nation is an unrecognized organization. Despite using the word nation in its name, the group is neither a federally recognized tribe [3] nor a state-recognized tribe. [4]
Texas has "no legal mechanism to recognize tribes" [5] and has no state-recognized tribes. [6] However, the state legislature passed a congratulatory resolution, that is an honorific and non-legally binding resolution, H.R. No. 787 honoring the Tap Pilam Coahuiltecan Nation. [7] By the early 2000s, efforts were made by members of the Tap Pilam Nation to "compile new information about languages spoken by geographically defined Coahuiltecans", as there had thus far been little consensus regarding the legitimacy of the Coahuiltecan language and which languages would fall under this family. [8]
The Tap Pilam claims descent from the American Indians who converted to Roman Catholicism affiliated with and some buried at Alamo Mission in San Antonio. [9] [10] The American Indian tribes originally affiliated with the Alamo were the Jarame, Pamaya, and Payaya. [10]
The contemporary use of the term Coahuiltecan refers to a 20th century "belief that the Coahuilteco language was spoken over a very large area in southern Texas and northeastern Mexico, and that all other languages documented for the same region were closely related to Coahuilteco." [11] This linguistic concept has been met with significant controversy, and some scholars prefer using more specific linguistic terms when writing on Central Texas indigenous languages and communities. [12] Members of the Tap Pilam Coahuiltecan Nation refer to their community as being descended from the over 500 tribes that lived in the regions of northeast Mexico and South Texas, whereas anthropologists have used this term to refer to the "hunter-gatherers in general who inhabited South Texas when Europeans arrived." [13] Members of the group also claim that the name Tap Pilam was used by early Europeans to refer to Coahuiltecans. [14]
In 1994, American Indians in Texas–Spanish Colonial Missions, also known as AIT-SCM was formed. [1] [2] Based in San Antonio, Texas, the group is a 501(c)(3) nonprofit organization, and a manifestation of the Tap Pilam Coahuiltecan Nation. It was founded by Raymond Hernandez, Joel Silva, and Richard Garay. [15]
Their subject area is cultural and ethnic awareness. [1] Their mission statement is "Preservation and protection of the culture and traditions of the Tap Pilam Coahuiltecan Nation." [1]
Their administration includes:
In 1994, the tribe organized the Yanaguana Tap Pilam Native American Church of the Americas Church, [16] a Texas affiliate of the Native American Church of North America. [17] In the 1997, the church was named Tlecuauhtlacupeuh Tap Pilam Native American Church of the Americas. [16]
As of March 2021, the church administration included:
In 1997, Tap Pilam: The Coahuiltecan Nation sent a letter of intent to petition for federal recognition. [18] They have not followed up with a petition for federal recognition, however. [19]
In 2023, State Representative Mark Dorazio introduced Texas House Bill 2005 [20] and Texas Senate Bill 1479 [21] for state recognition of the Tap Pilam, and the bills were referred to the committee on state affairs in March 2023. [20] [21]
The organization claims descent from the American Indians who were Roman Catholic Christian converts, [10] buried at the Alamo Mission in San Antonio. In 2020, the Tap Pilam filed a lawsuit against the Alamo Trust, Texas General Land Office (GLO), Texas Historical Commission, the City of San Antonio and their leaders [9] in the U.S. District Court. The lawsuit was dismissed by a federal district judge. [22] A second lawsuit in 2021 was dismissed by a district judge. [23] "The joint dismissal with prejudice, approved by the U.S. Court of Appeals for the 5th Circuit, means the claims can’t be re-filed against the defendants." [23]
The Tap Pilam's appeals were settled, and while they did not gain a seat on the committee overseeing archaeological digs at the Alamo and treatment of human remains, they are allowed to attend the committee meetings. [23] Following the settlement, Art Martinez de Vara, representing the Tap Pilam Coahuiltecan Nation said, “The Tap Pilam Coahuiltecan Nation, as lineal descendants of the indigenous residents of Mission San Antonio de Valero looks forward to working with ATI [Alamo Trust, Inc.] to preserve, protect and proclaim the indigenous presence and heritage at Mission San Antonio de Valero for future generations of Texans." [23]
Stephen Chang of the GLO said: “The GLO has won every case that Tap Pilam has brought against the state. ... Courts have consistently rejected Tap Pilam’s claims because of their baseless claims." [24]
The Alamo is a historic Spanish mission and fortress compound founded in the 18th century by Roman Catholic missionaries in what is now San Antonio, Texas, United States. It was the site of the Battle of the Alamo in 1836, a pivotal event of the Texas Revolution in which American folk heroes James Bowie and Davy Crockett were killed. Today it is a museum in the Alamo Plaza Historic District and a part of the San Antonio Missions World Heritage Site.
Coahuiltecan was a proposed language family in John Wesley Powell's 1891 classification of Native American languages. Most linguists now reject the view that the Coahuiltecan peoples of southern Texas and adjacent Mexico spoke a single or related languages. Coahuiltecan continues to be a convenient collective term for the languages and people of this region.
Spanish Texas was one of the interior provinces of the colonial Viceroyalty of New Spain from 1519 until 1821. Spain claimed ownership of the region in 1519. Slave raids by Spaniards into what became Texas began in the 16th century and created an atmosphere of antagonism with Native Americans (Indians) which would cause endless difficulties for the Spanish in the future. Spain did not attempt to establish a permanent presence until after France established the colony of Fort Saint Louis in 1685. In 1688, the French colony failed due to internal dissention and attacks by the Karankawa Indians. In 1690, responding to fear of French encroachment, Spanish explorer Alonso de León escorted several Catholic missionaries to east Texas, where they established the first mission in Texas. That attempt to establish a Spanish colony failed due to the hostility of the Caddo Indians.
The Spanish Missions in Texas comprise the many Catholic outposts established in New Spain by Dominican, Jesuit, and Franciscan orders to spread their doctrine among Native Americans and to give Spain a toehold in the frontier land. The missions introduced European livestock, fruits, vegetables, and industry into the Texas area. In addition to the presidio and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state of Texas.
State-recognized tribes in the United States are organizations that identify as Native American tribes or heritage groups that do not meet the criteria for federally recognized Indian tribes but have been recognized by a process established under assorted state government laws for varying purposes or by governor's executive orders. State recognition does not dictate whether or not they are recognized as Native American tribes by continually existing tribal nations.
Mission San José y San Miguel de Aguayo is an historic Catholic mission in San Antonio, Texas, United States. The mission was named in part for the Marquis de San Miguel de Aguayo, José de Azlor y Virto de Vera. Many buildings on the campus of Texas Tech University in Lubbock, Texas, borrow architectural elements from those found at Mission San José.
The Quems were an Indigenous people who lived along the Rio Grande in what is now the U.S. state of Texas and the Mexican state of Coahuila in the 17th and 18th centuries. They are known to have settled around present-day Eagle Pass and Piedras Negras. Damián Massanet also recorded them, in 1691, as one of six groups of Indians encountered along a stream called "Caramanchel"; this appears to correspond with today's Comanche Creek in the southwestern part of Zavala County. Massenet implied that all six groups spoke a language now known as Coahuilteco.
Martín de Alarcón was the Governor of Coahuila and Texas from 1705 until 1708, and again from 1716 until 1719. He founded San Antonio, the first Spanish civilian settlement in Texas.
The City of San Antonio is one of the oldest Spanish settlements in Texas and was, for decades, its largest city. Before Spanish colonization, the site was occupied for thousands of years by varying cultures of indigenous peoples. The historic Payaya Indians were likely those who encountered the first Europeans.
Antonio de San Buenaventura y Olivares or simply Fray Antonio de Olivares was a Spanish Franciscan who officiated at the first Catholic Mass celebrated in Texas, and he was known for contributing to the founding of San Antonio and to the prior exploration of the area. He founded, among other missions, the Alamo Mission in San Antonio, the Presidio San Antonio de Bexar, and the Acequia Madre de Valero.
Presidio de Béxar was a Spanish fort built near the San Antonio River, located in what is now San Antonio, Texas, in the United States. It was designed for protection of the mission San Antonio de Valero and the Villa de Béjar. The Presidio de Béxar was founded on May 5, 1718 by Spanish colonial official Martín de Alarcón and his party of thirty-five soldiers. The Villa de Béjar is known for being the first Spanish settlement of San Antonio and consisted of the families of the Presidio Soldiers and those of the prior expeditions. It also served to secure Spain's claim to the region against possible encroachment from other European powers.
Mission San Francisco Solano was a Spanish mission established March 1, 1700 by Franciscan missionaries. Along with Mission San Juan Bautista, Mission San Bernardo, and the nearby San Juan Bautista presidio, it belonged to a complex collectively known as the San Juan Bautista Missions.
The Xarames were an Indigenous people of the Americas of the San Antonio, Texas region. They were the dominant Native American group during the early history of Mission San Antonio de Valero. They were a Coahuiltecan people.
The Coahuiltecan were various small, autonomous bands of Native Americans who inhabited the Rio Grande valley in what is now northeastern Mexico and southern Texas. The various Coahuiltecan groups were hunter gatherers. First encountered by Europeans in the 16th century, their population declined due to European diseases, slavery, and numerous small-scale wars fought against the Spanish, criollo, Apache, and other Indigenous groups.
The Payaya people were Indigenous people whose territory encompassed the area of present-day San Antonio, Texas. The Payaya were a Coahuiltecan band and are the earliest recorded inhabitants of San Pedro Springs Park, the geographical area that became San Antonio.
Yanaguana was the Payaya people village in the geographical area that became the Bexar County city of San Antonio, in the U.S. state of Texas. Some accounts believe the Payaya also referred to the San Antonio River as Yanaguana, and it is sometimes promoted as such for the tourist industry. For a number of years, the city of San Antonio contracted with Yanaguana Cruises Inc. for an exclusive monopoly to operate tour barges on a select section of the river. The National Park Service has a designated "Yanaguana Trail" that runs along the river at Mission San Juan Capistrano. In 1933 Frederick C. Chabot of San Antonio formed the Yanaguana Society, specifically named for the Payaya village, to collect and preserve the early artifacts and history of the area. The organization lasted through 1960.
Acequia Madre de Valero is an 18th-century agricultural irrigation canal built by the Spanish and located in the Bexar County city of San Antonio in the U.S. state of Texas. When Martín de Alarcón founded San Antonio for Spain by establishing San Antonio de Valero Mission in 1718, Franciscan priest Antonio de Olivares and the Payaya and Pastia peoples, dug Acequia Madre de Valero by hand. It was vital to the missions to be able to divert and control water from the San Antonio River, in order to grow crops and to supply water to the people in the area. This particular acequia was the beginning of a much wider irrigation system. Acequia Madre de Valero ran from the area currently known as Brackenridge Park southward to what is now Hemisfair and South Alamo Street. Part of it that is not viewable by the public runs beneath the Menger Hotel. The acequia was restored in 1968 and that same year was designated a Recorded Texas Historic Landmark.
The Pastia people were a hunter-gatherer tribe of the Coahuiltecan. The Pastias inhabited the area south of San Antonio, largely between the Medina and San Antonio Rivers and the southward bend of the Nueces River running through modern day La Salle and McMullen counties. They were first contacted by Spanish explorers in the early eighteenth century, and were extinct as an ethnic group by the middle of the following century.
Native American tribes in Texas are the Native American tribes who are currently based in Texas and the Indigenous peoples of the Americas who historically lived in Texas.
The Carrizo/Comecrudo Nation of Texas, Inc., is a cultural heritage organization of individuals who identify as descendants of the Comecrudo people. Also known as the Carrizo people, the Comecrudo were a historic Coahuiltecan tribe who lived in northern Tamaulipas, Mexico, in the 17th to 19th centuries.