Temple of Aphrodite, Sparta

Last updated

The Temple of Aphrodite in Sparta was a sanctuary dedicated to the goddess Aphrodite.

The city of Sparta had at least two sanctuaries dedicated to Aphrodite. There was a Temple of Aphrodite Areia and an oracle of Aphrodite Ambologera, as well as a statue of Aphrodite Olympia in a sanctuary of Zeus, and a statue of Aphrodite Hera. The Temple of Aphrodite was built upon a hill. It was an unusual temple, as it was reportedly built in two stories, something which likely made it unique. Both storeys of the temple was dedicated to Aphrodite, but the upper floor was dedicated to her as Aphrodite Morpho. The first storey contained a wooden statue of the goddess in arms, and the Aphrodite Morpho was depicted seated, veiled and with fettered feet.

Pausanias described the temple in the second century:

A little farther on [in Sparta, Lakedaimonia] is a small hill, on which is an ancient temple with a wooden image of Aphrodite armed. This is the only temple I know that has an upper storey built upon it. It is a sanctuary of Morpho (the Shapely), a surname of Aphrodite, who sits wearing a veil and with fetters on her feet. The story is that the fetters were put on her by [the mythical king] Tyndareus, who symbolized by the bonds the faithfulness of wives to their husbands. The other account, that Tyndareus punished the goddess with fetters because he thought that from Aphrodite had come the shame of his daughters, I will not admit for a moment. For it were surely altogether silly to expect to punish the goddess by making a cedar figure and naming it Aphrodite. [1]

The temple of Aphrodite in Sparta was regarded to be peculiar in the rest of Greece because the goddess was depicted in full armour. However, it is acknowledged that all the gods and goddesses depicted in Sparta was wearing armour, and though this may not have been technically true, it was regarded as a Spartan trait. [2]

The remains of the temple has not yet been found.

See also

Related Research Articles

Artemis Goddess of the hunt in ancient Greek religion and myth

Artemis is the Greek goddess of the hunt, the wilderness, wild animals, the Moon, and chastity. The goddess Diana is her Roman equivalent.

Hestia Greek goddess of the hearth

In the Ancient Greek religion, Hestia is the virgin goddess of the hearth, the right ordering of domesticity, the family, the home, and the state. In Greek mythology, she is the firstborn child of the Titans Cronus and Rhea.

Britomartis

Britomartis was a Greek goddess of mountains and hunting, who was primarily worshipped on the island of Crete. She was sometimes believed to be an oread, or a mountain nymph, but she was often conflated or syncretized with Artemis and Aphaea, the "invisible" patroness of Aegina. She is also known as Diktynna.

Peitho

In Greek mythology, Peitho is the goddess who personifies persuasion and seduction. Her Roman equivalent is Suada or Suadela. She is the goddess of charming speech. She is typically presented as an important companion of Aphrodite. Her opposite is Bia, the personification of force. As a personification, she was sometimes imagined as a goddess and sometimes an abstract power with her name used both as a common and proper noun. There is evidence that Peitho was referred to as a goddess before she was referred to as an abstract concept, which is rare for a personification. Peitho represents both sexual and political persuasion. She is associated with the art of rhetoric.

Nemesis Goddess of retribution in Greek mythology

In ancient Greek religion, Nemesis, also called Rhamnousia or Rhamnusia, is the goddess who enacts retribution against those who succumb to hubris, arrogance before the gods.

Hebe (mythology) Ancient Greek goddess of youth

Hebe, in ancient Greek religion, is the goddess of youth or the prime of life. She is the beautiful daughter of Zeus and his wife, Hera. Hebe was the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar and ambrosia until she married Heracles ; her successor was the divine hero Ganymede. Another title of hers for this reason is Ganymeda, meaning "Gladdening Princess". Hebe was worshipped as the goddess of forgiveness or mercy at Sicyon.

Rhamnous Ancient Greek city

Rhamnous, also Ramnous or Rhamnus, was an ancient Greek city in Attica situated on the coast, overlooking the Euboean Strait. Its impressive ruins lie northwest of the modern town of Agia Marina in the municipality of Marathon.

Amykles is a village in Laconia, southern Greece. It lies in the plain by the Eurotas river, 6 km south of Sparta, east of the Taygetus mountains, along the Greek National Road 39 from Sparta to Gytheio. It was named after the ancient town Amyclae, the ruins of which are situated 2 km northeast of the village.

Lycosura Archaeological site in Greece

Lycosura was a city in the ancient Parrhasia region of south Arcadia said by Pausanias to be the oldest city in the world, although there is no evidence for its existence before the fourth century BCE. Its current significance is chiefly associated with the sanctuary of the goddess Despoina, which contained a colossal sculptural group that Pausanias wrote was made by Damophon of Messene. This group comprises acrolithic-technique statues of Despoina and Demeter seated on a throne, with statues of Artemis and the Titan Anytos standing on either side of them – all in Pentelic marble. The dates of both the temple and the sculptural group have occasioned some dispute. Remains of a stoa, altars, and other structures have been found at the site as well. The Sanctuary of Despoina at Lycosoura is located 9 km WSW of Megalopolis, 6.9 km SSE of Mount Lykaion, and 160 km SW of Athens. There is a small museum at the archaeological site housing small finds as well as part of the cult group, while the remains of the cult statues of Despoina and Demeter are displayed at the National Archaeological Museum of Athens.

Temple of Hera, Olympia Temple in Greece

The Temple of Hera, or Heraion, is an ancient Archaic Greek temple at Olympia, Greece, that was dedicated to Hera, queen of the Greek gods. It was the oldest temple at Olympia and one of the most venerable in all Greece. It was originally a joint temple of Hera and Zeus, chief of the gods, until a separate temple was built for him. It is at the altar of this temple, which is oriented east-west, that the Olympic flame is lit and carried to all parts of the world. The torch of the Olympic flame is lit in its ruins to this day. The temple was built in approximately 590 BC, but was destroyed by an earthquake in the early 4th century CE.

In Greek mythology, Eucleia or Eukleia was the female personification of glory and good repute.

Temple of Aphrodite Urania Temple in the Ancient Agora of Athens

The Temple of Aphrodite Urania is a temple located north-west of the Ancient Agora of Athens, dedicated to the Greek goddess Aphrodite under her epithet Urania.

Gaia Greek primordial deity, goddess of Earth

In Greek mythology, Gaia, also spelled Gaea, is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenogenic—of all life. She is the mother of Uranus, from whose sexual union she bore the Titans, the Cyclopes, and the Giants; as well as of Pontus, from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.

Aphrodite Areia or "Aphrodite the Warlike" was a cult epithet of the Greek goddess Aphrodite, in which she was depicted in full armor like the war god Ares. This representation was found in Sparta and Taras. There were other, similarly martial interpretations of the goddess, such as at her Sanctuary at Kythira, where she was worshiped under the epithet Aphrodite Urania, who was also represented as being armed. The epithet "Areia", meaning "warlike", was applied to other gods in addition to Aphrodite, such as Athena, Zeus, and possibly Hermes.

The Temple of Aphrodite at Acrocorinth was a sanctuary in Ancient Corinth dedicated to the goddess Aphrodite. It was the main temple of Aphrodite in Corinth, and famous for its alleged temple prostitution.

Sanctuary of Aphrodite Paphia Temple of Aphrodite at Kouklia, Cyprus

The Sanctuary of Aphrodite Paphia was a sanctuary in ancient Paphos on Cyprus dedicated to the goddess Aphrodite. Located where the legendary birth of Aphrodite took place, it has been referred to as the main sanctuary of Aphrodite, and was a place of pilgrimages in the ancient world for centuries. The ruins of the sanctuary were inscribed on the UNESCO World Heritage List in 1980, due to their historical religious significance.

The Temple of Aphrodite Kytherea was a sanctuary in ancient Kythira dedicated to the goddess Aphrodite. It was famous for reportedly being the eldest temple of Aphrodite in Greece. It was dedicated to the goddess under her name and aspect as Aphrodite Ourania and contained a statue of an Armed Aphrodite. The temple is dated to the 6th century BCE. While considered a significant sanctuary, it was described as a small building.

The Sanctuary of Demeter and Kore on Acrocorinth was a temple in Ancient Corinth, dedicated to the goddesses Demeter and Kore (Persephone)

Temple of Aphrodite, Knidos Sanctuary dedicated to goddess Aphrodite

The Temple of Aphrodite Euploia was a sanctuary in ancient Knidos dedicated to the goddess Aphrodite. It was a famous pilgrimage, known for hosting the famous statue of Aphrodite of Knidos.

Temple of Athena Alea Ancient temple in Greece

The Temple of Athena Alea was a sanctuary at Tegea in Ancient Greece, dedicated to Athena under the epithet Athena Alea. It was a significant temple, regarded to be one of the most important shrines of Athena in Ancient Greece.

References

  1. Pausanias, Description of Greece 3. 15. 10
  2. Anton Powell, A Companion to Sparta