Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.
Hindu deities are the gods and goddesses in Hinduism. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.
Puja is a worship ritual performed by Hindus, Buddhists and Jains to offer devotional homage and prayer to one or more deities, to host and honor a guest, or to spiritually celebrate an event. It may honor or celebrate the presence of special guests, or their memories after they die. The word pūjā is Sanskrit, and means reverence, honor, homage, adoration, and worship. Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between human and guru, is called darshan, seeing.
Mīmāṁsā is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (pūrva) Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (karma). It is one of six Vedic "affirming" (āstika) schools of Hindu philosophy. This particular school is known for its philosophical theories on the nature of dharma, based on hermeneutics of the Vedas, especially the Brāḥmanas and Saṃhitas. The Mīmāṃsā school was foundational and influential for the vedāntic schools, which were also known as Uttara-Mīmāṁsā for their focus on the "later" (uttara) portions of the Vedas, the Upaniṣads. While both "earlier" and "later" Mīmāṃsā investigate the aim of human action, they do so with different attitudes towards the necessity of ritual praxis.
In the Hindu tradition, a murti is a devotional image, such as a statue or icon, of a deity or saint used during puja and/or in other customary forms of actively expressing devotion or reverence - whether at Hindu temples or shrines. A mūrti is a symbolic icon representing Divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are mūrti; for example, purely decorative depictions of Divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A mūrti itself is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God.
Sage Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is considered to be a disciple of Rishi/Sage Veda Vyasa, the son of Parāśara Rishi. Traditionally attributed to be the author of the Mimamsa Sutras and Jaimini Sutras, he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic, but one that emphasized rituals parts of the Vedas as essential to Dharma. Jaimini is known for his studies of the older Vedic rituals.
Shaiva Siddhanta is a form of Shaivism popular in South India and Sri Lanka which propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as Tirumurai. Meykandadevar was the first systematic philosopher of the school. The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures.
Sampradaya, in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a punjabi language term, used in Sikhism, for sampradayas.
The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.
Kumārila Bhaṭṭa was a Hindu philosopher and a scholar of Mimamsa school of philosophy from early medieval India. He is famous for many of his various theses on Mimamsa, such as Mimamsaslokavarttika. Bhaṭṭa was a staunch believer in the supreme validity of Vedic injunction, a champion of Pūrva-Mīmāṃsā and a confirmed ritualist. The Varttika is mainly written as a subcommentary of Sabara's commentary on Jaimini's Purva Mimamsa Sutras. His philosophy is classified by some scholars as existential realism.
Hindu atheism or non-theism, which is known as Nirīśvaravāda has been a historically propounded viewpoint in many of the Astika (Orthodox) streams of Hindu philosophy. Hindu spiritual atheists, agnostics or non-theists who affirm Vedas and Brahman, as well as those who follow astika (orthodox) philosophies but reject personal god(s), are also called Dharmic atheist, Vedic Atheist or Sanatani atheist. In current Indian languages, such as Hindi or Bengali, āstika and its derivatives usually mean 'theist', and nāstika and its derivatives denote an 'atheist'; however, the two terms in ancient- and medieval-era Sanskrit literature do not refer to 'theism' or 'atheism'. In ancient India Astika means those who affirms vedas, atman and brahman while nastika by contrast, are those who deny all the respective definitions of āstika; they do not believe in the existence of Self or Ishvara (God) and rejects Vedas. Sometimes nastika philosophies are also considered as a part of Hindu philosophy because the word 'Hindu' is actually an exonym and historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. Many Scholars consider the Nāstika philosophies like Buddhism, Jainism and Charvaka as distinct schools of philosophies while some others consider them as part of Hindu Philosophy.
Revathi Pattathanam is an annual assembly of scholars held since ancient times at Kozhikode in Kerala, India. Traditionally a seven-day event, the festival used to be held under the patronage of the Zamorin of Kozhikode. The prime event of the assembly is the conferring of the title Bhatta along with a Panakizhi to selected scholars. The word Pattathanam is derived from Bhattadānam, which in Malayalam means "awarding of the Bhatta". The assembly used to begin on the day of the Revathi asterism, and hence the title Revathi Pattathanam.
Narayaniyam is a medieval-era Sanskrit text, comprising a summary study in poetic form of the Bhāgavata Purana. It was composed by Melpathur Narayana Bhattathiri, one of the celebrated Sanskrit poets in Kerala. Even though the Narayaneeyam is believed to be composed as early as 1586 AD, earliest available manuscripts came only after more than 250 years. The Bhagavata Purana is a major Hindu scripture consisting of about 18,000 verses, mainly devoted to the worship of Krishna.
Sri Vaishnavism is a denomination within the Vaishnavism tradition of Hinduism. The name refers to goddess Lakshmi, as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition.
The Agamas are a collection of several Tantric literature and scriptures of Hindu schools. The term literally means tradition or "that which has come down", and the Agama texts describe cosmology, epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, temple construction, deity worship and ways to attain sixfold desires. These canonical texts are in Tamil and Sanskrit.
Shri Gaudapadacharya Math, also known as Kavaḷē maṭha, located in Kavale, Ponda, Goa, is the oldest matha of the Smarthan Saraswat Brahman Samaj. It was founded by Gauḍapāda around 740 AD, whose student was Govinda Bhagavatpada, the guru of Adi Shankara, a highly influential figure in Hinduism. There is also a belief that Gauḍapāda himself established the Shri Gaudapadacharya matha when he lived in Gomantak (Goa). Thus, the matha came to be known as Shri Saunstan Gaudapadacharya matha. Unlike other mathas, Shri Gaudapadacharya matha is not a polemical center established to influence the faith of all Hindus, its jurisdiction is limited to only Dakshinatya Saraswat Brahmins. The Peetadhipathi "head monk" is Śrī Gauḍapadācārya. Smartist Goud Saraswat Brahman Samaj and Rajapur Saraswat Brahmin are its main disciples.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
Alwarthirunagari Permual Temple is a Hindu temple, dedicated to the god Vishnu, in Alwar Thirunagari, a town in Thoothukudi district in the Indian state of Tamil Nadu.
Dr. L. A. Ravi Varma, was a historian, ophthalmologist and philosopher of the 20th century in Kerala, India. He was a critical figure who enriched the Ayurvedic literature contributing to its renaissance. In January 1940, he was appointed as Director of the joint Oriental Manuscripts Libraries of the Government of Kerala and the Kerala University. He was conferred the Honorary Title of Vaidyashastra Nipunan and Gaveshana Thillakan by Chithira Thirunal Maharaja, the King of Travancore, Kerala, India.
