Thantri

Last updated

Thantri or Tantri is the Vedic head who sets the rules in temples of Kerala and in coastal Karnataka in southern India. It is a hereditary position[ citation needed ]. The thantri installs the murti of the deity called prana pratishtha , and from that moment he assumes the position of the guru of the deity[ citation needed ].

Contents

Thantris are Shrauta Namboothiri Brahmins who study tantras , and belong to Poorva Mimamsa, one of the 6 schools of thought in Hindu philosophy. Poorva mimamsa deals with the early parts of the Vedas. Another famous school of philosophy is Vedanta also known as Uttara Mimamsa (essence of Vedas). One common misconception about Vedanta is that it mostly deals with the later parts of the Vedas. Vedanta is the essence that enlightens one in the end, not the physical ending.

Thantris have the exclusive right [1] to conduct certain core rituals in temples of Kerala and Tulunadu. In temples like Sabarimala, the presence of thantri is needed every day.

Daily rituals in Kerala temples are traditionally performed by Namboothiris, and often by Embranthiri migrants from Karnataka. Even among Namboothiris, only designated families become thanthris[ citation needed ]. Thanthris have to perform the task of transferring (skt. Aavaahanam) the aura (skt. Chaithanyam) of the deity and energizing the idol. The techniques employed are described in the aagamas [ citation needed ].

The first step of a Yajamaanan (a person who has prepared himself mentally and financially) to build a temple, is to seek and accept (Varikkal) an aacharyan (Thanthri). Sanskrit text Thanthra Samuchayam identifies an ideal aachaaryan as one who is born [ citation needed ] into a Brahmin family, has performed all the Shodasakriyas from Garbhaadhaanam to Agnyaadhaanam, has understood the concepts contained in the Vedas and Aagamas (Braahmacharyam, Gaarhasthhyam, Vaanaprasthham and Samnyaasam), has received blessings and Manthram advice from Gurus and elders, is an expert in performing rites and rituals (Karmams), is capable of receiving spiritual powers through meditation and penance (Thapas). Future Aachaaryans of the temple must be descendants of this Guru or Thanthri.[ citation needed ]

During the evolution and development of Thanthric philosophy, two kinds of aachaaryas emerged - the theoreticians and the practitioners. While the former developed concepts and prescribed procedures, the latter perfected their performance through strict discipline, leading to the attainment of the expected results.

Scriptures on Thanthras

The treatises may be divided into three categories: Aagamas (Shaivism), Samhithas (Vaishnavism) and Thanthrams (Shakthism). (Aagamas include Nigama versions.) The former are Shiva's advice to Parvathy, while Nigamas are spoken by Parvathy to Shiva. Other classifications are regional, such as Vishnukraanthaa, Rathhakraanthaa and Aswaakraanthaa, and also Yaamalams and Daamarams.

Keraleeyans have also written treatises. The most popular is Thanthra Samuchayam by Chennas Narayanan Namboodiripad, who was one among the 18 ½ poets of the Saamoothiri's court. He consolidated and systematized the scattered literature which had then complicated its learning and practice. Written in simple style and understandable by the common man, it covers topics such as building of temples, consecration of murtis, kalasams , uthsavams and praayaschithams .

Several commentaries (skt. vyakhyanam) were written both in Sanskrit and Malayalam. The treatise describes rituals related to seven deities: Shiva, Vishnu, Durga, Saasthaavu, Subrahmanian, Ganapathy, and Sankaranarayanan The aagamams of these deities have been condensed, as expressed by the author, when he stated, "Swaagama-saara-samgrahaal".

Two known commentaries in Sanskrit are Vimarsini and Vivaranam. Later, several translations into Malayalam were completed, of which Kuzhikkaattu Pacha by Kuzhikkaattu Maheswaran Bhattathiripad is the most popular. Works such as Thozhaanooranushtthaanam and Parameswaraanushtthaanam deal with the same topics, also from Kerala.

Related Research Articles

<span class="mw-page-title-main">Hindu deities</span> Gods and goddesses in Hinduism

Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.

<span class="mw-page-title-main">Narayana Guru</span> Indian spiritual leader and social reformer (1856–1928)

Sree Narayana Guru was a philosopher, spiritual leader and social reformer in India. He led a reform movement against the injustice in the caste-ridden society of Kerala in order to promote spiritual enlightenment and social equality. A quote of his that defined his movement was "one caste, one religion, and one god for all human beings." He is the author of the Advaita poem Daiva Dasakam, which is one of the most used poem in Kerala for community prayer.

Mīmāṁsā is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (pūrva) Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (karma). It is one of six Vedic "affirming" (āstika) schools of Hindu philosophy. This particular school is known for its philosophical theories on the nature of Dharma, based on hermeneutics of the Vedas, especially the Brāḥmanas and samhitas. The Mīmāṃsā school was foundational and influential for the Vedāntic schools, which were also known as Uttara-Mīmāṁsā for their focus on the "later" (uttara) portions of the Vedas, the Upanishads. While both "earlier" and "later" Mīmāṃsā investigate the aim of human action, they do so with different attitudes towards the necessity of ritual praxis.

Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is the son of Parāśara and is considered to be a disciple of sage Vyasa. Traditionally attributed to be the author of the Mimamsa Sutras and the Jaimini Sutras, he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic, but emphasizes ritual parts of the Vedas as essential to dharma. Jaimini is known for his studies of the older Vedic rituals.

<span class="mw-page-title-main">Kalady</span> Small town in Kochi in Kerala, India

Kalady or Kaladi is a town located between Angamaly and Perumbavoor, east of the Periyar river, near to Malayattoor in Ernakulam district of Kerala, India, not far from Cochin International Airport. It is notable as the birthplace of 9th century Indian philosopher Adi Shankara.

Sampradaya, in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a Punjabi language term, used in Sikhism, for sampradayas.

<span class="mw-page-title-main">Vedanta Desika</span> Indian philosopher, polymath, and Vaishnava guru

Vedanta Desika (1268–1369), also rendered Vedanta Desikan, Swami Vedanta Desika, and Thoopul Nigamantha Desikan, was an Indian polymath who wrote philosophical as well as religious and poetical works in several languages, including Sanskrit, Manipravaḷam, Tamil and Prakrit. He was an Indian philosopher, Sri Vaishnava guru, and one of the most brilliant stalwarts of Sri Vaishnavism in the post-Ramanuja period. He was a Hindu devotee, poet, Master of Acharyas (desikan) and a logician and mathematician. He was the disciple of Kidambi Appullar, also known as Athreya Ramanujachariar, who himself was of a master-disciple lineage that began with Ramanuja. Vedanta Desika is considered to be avatar (incarnation) of the divine bell of Venkateshvara of Tirumala by the Vadakalai sect of Sri Vaishnavism. Vedanta Desika belongs to Vishvamitra/Kaushika gotra.

<i>Smarta</i> tradition Tradition in Hinduism linked to Advaita Vedanta

The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.

<span class="mw-page-title-main">Nambudiri</span> Malayali Brahmin caste from Kerala, India

The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957.

<span class="mw-page-title-main">Mannarasala Temple</span> Hindu temple in Kerala, India

Mannarasala Sree Nagaraja Temple in Haripad is a very ancient and internationally known centre of pilgrimage for the devotees of serpent Gods (Nagaraja). The famous Nagaraja temple "Mannarasala" in Haripad is nestled in a forest glade, like most snake temples. The Mannarasala Temple has over 100,000 images of snakes along the paths and among the trees, and is the largest such temple in Kerala, India. Couples seeking fertility come to worship here, and upon the birth of their child come to hold thanksgiving ceremonies here, often bringing new snake images as offerings. A special turmeric paste which is available at the temple is credited with curative powers.

Revathi Pattathanam is an annual assembly of scholars held since ancient times at Kozhikode in Kerala, India. Traditionally a seven-day event, the festival used to be held under the patronage of the Zamorin of Kozhikode. The prime event of the assembly is the conferring of the title Bhatta along with a Panakizhi to selected scholars. The word Pattathanam is derived from Bhattadānam, which in Malayalam means "awarding of the Bhatta". The assembly used to begin on the day of the Revathi asterism, and hence the title Revathi Pattathanam.

Paravoor Sreedharan Thanthrikal was a teacher of Tantric Rituals and Vedas from the state of Kerala, South India.

<span class="mw-page-title-main">Hinduism in Kerala</span> Overview of Hinduism n Kerala

Hinduism is the largest religion in Kerala and Hindu lineages together make up 54.7% of the population of the state according to the 2011 census.

<span class="mw-page-title-main">Sreevallabha Temple</span> Hindu temple in India

The Sreevallabha Temple is an orthodox Hindu temple dedicated to Sreevallabha, a form of Vishnu. It is located in the city of Thiruvalla, India.

<span class="mw-page-title-main">Thumpamon Vadakkumnatha Temple</span> Hindu temple in Kerala, India

Thumpamon Vadakkumnatha Temple is an ancient temple near Pandalam in Pathanamthitta in Kerala, India. This temple has two Sreekovils. Both Sreekovils are round (vatta). It is an age old temple whispering several fascinating legends of the bygone eras.

<span class="mw-page-title-main">Gaudapadacharya Math</span>

Shri Gaudapadacharya Math, also known as Kavaḷē maṭha, located in Kavale, Ponda, Goa, is the oldest matha of the Smarthan Saraswat Brahman Samaj. It was founded by Gauḍapāda around 740 AD, whose student was Govinda Bhagavatpada, the guru of Adi Shankara, a highly influential figure in Hinduism. There is also a belief that Gauḍapāda himself established the Shri Gaudapadacharya matha when he lived in Gomantak (Goa). Thus, the matha came to be known as Shri Saunstan Gaudapadacharya matha. Unlike other mathas, Shri Gaudapadacharya matha is not a polemical center established to influence the faith of all Hindus, its jurisdiction is limited to only Dakshinatya Saraswat Brahmins. The Peetadhipathi "head monk" is Śrī Gauḍapadācārya. Smartist Goud Saraswat Brahman Samaj and Rajapur Saraswat Brahmin are its main disciples.

Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.

The Embrandiri, also transliterated as Embranthiri, are a Malayali Brahmin subcaste.

<span class="mw-page-title-main">Pattupurackal Bhagavathy Temple</span> Hindu temple in Kerala, India

Pattupurackal Bhagavathy Temple is an ancient Bhadrakali temple located in Njeezhoor village, Kottayam, Kerala. It is the only temple in Njeezhoor village where the presiding deity is present. The Offering of naranga vilakku and neivilakku on Tuesdays and Fridays is very significant to this temple. The nearest towns are Kuravilangad and Kaduthuruthy. It is about 6 km and 11 km away from the temple respectively.The last renovation activities of the temple were done on March 19, 2016, with the presence of Kshetra Thantri Brahma Sree Anil Dhivakaran Namboothiri.The temple is managed by NSS Karayaogam Number 336.

References

  1. "Thantri is the final authority: study". The Hindu . 5 November 2000. Archived from the original on 12 November 2014. Retrieved 20 January 2016.